Of the nine countries known to have nuclear weapons, six are located in Asia and another, the United States, borders the Pacific Ocean. Russia and China were the first Asian nations with nuclear weapons, followed by Israel, India, Pakistan, and North Korea. Most of the world's nuclear powers are reducing their arsenals or maintaining them at historic levels, but several of those in Asia—India, Pakistan, and North Korea—continue to pursue relentless and expensive programs of nuclear weapons development and production. Hopefully, the nuclear agreement reached in July 2015 between Iran, the European Union, and the five permanent members of the United Nations Security Council will be a step toward eliminating nuclear weapons throughout Asia and the rest of the world. As we will discuss below, any country possessing a nuclear arsenal is on a path leading toward self-assured destruction, and is a threat to people everywhere on Earth.

Asia, a region grappling with the impacts of climate change, increasing natural disasters, and transboundary water issues, faces major challenges to water security. Water resources there are closely tied to the dramatic Hindu-Kush Himalayan (HKH) mountain range, where over 46,000 glaciers hold some of the largest repositories of fresh water on earth (Qiu 2010). Often described as the water tower of Asia, the HKH harbors the snow and ice that form the headwaters of the continent's major rivers (Bandyopadhyay 2013). Downstream, this network of river systems sustains more than 1.3 billion people who depend on these freshwater sources for their consumption and agricultural production, and increasingly as a source of hydropower (Immerzeel, Van Beek, and Bierkens 2010; National Research Council 2012; Rasul 2014).

Border studies in South Asia privilege everyday experiences, and the constructed nature of borders and state sovereignty. This article argues that state elites in India, Pakistan, and Afghanistan during the 1950s and 1960s actively pursued territorial sovereignty through border policy, having inherited ambiguous colonial-era frontiers. By comparing security and development activities along the Durand Line, between Afghanistan and Pakistan, with the better-known case of India and Pakistan's ceasefire line in Kashmir, this article demonstrates that the exercise of sovereignty required a bounded space that only borders could provide and a rejection of competing border zone authorities. The local specificity of each border, however, created the historical conditions in which political elites acted. Combining an archival history methodology with conceptual insights from political geography and critical international relations, this article uses an original integration of two important Asian border spaces into one analysis to highlight tensions between sovereignty's theory and practice.

During the Second World War, a small group of Vietnamese émigrés in Vichy France drew powerful inspiration from the ideological and material possibilities of the Nazi occupation. Their history reveals the colonial dimensions of a process of collaboration too often cast as solely European. It also sheds light on the transnational migrations and intellectual circulations that made European experiences an important part of Asian wartime political choices. Finally, their myriad trajectories after the war are a powerful example of the ideological reconfigurations and reversals of Asian politics during decolonization.

The four articles in this “Catastrophic Asia” collection, while showcasing distinct disciplinary approaches to the subject of what anthropologist George E. Marcus (1994) might identify as “technopolitical” catastrophes, are united in the attempt to uncover the sociopolitical resonances of “manmade” damage in what we take to be regional Asia. In his book Technoscientific Imaginaries, Marcus recognizes that science is deeply political and already embedded in events. In this special section of JAS, anthropologists join with scholars in the physical and natural sciences to apply this idea to catastrophic phenomena, continuing a transdisciplinary conversation that began in April 2014 at the Catastrophic Asia Symposium at the University of Colorado. Here, I contribute to this transdisciplinary enthusiasm by sharing with readers of an Asia-focused journal my own perspectives on catastrophe as a scholar of Brazil and a cultural anthropologist interested in medical anthropology and critical science studies. Specifically, I consider how experts working on issues related to the Angra dos Reis nuclear energy plant in Brazil—the site of my current research—viewed and discussed the Fukushima nuclear plant meltdown of 2011. By reading the current articles through the lens of my own research, I seek to situate catastrophe within a broader anthropological literature on environmental toxicity.

This article argues that the establishment of anatomo-power in China preceded and set the foundation for biopower. Anatomo-power is disciplinary power over live bodies in the military, schools, and hospitals, but also the power of the medical profession over dead bodies to investigate pathology through dissection. At the turn of the twentieth century, Chinese conceptions of political anatomy were used to advocate anatomical knowledge, and an anatomy law in 1913 made routinized dissection possible. Chinese society began to be transformed as old taboos were broken, and thousands of new terms allowed the scientific worldview to take root among professionals and the public. Anatomical researchers addressed both microscopic pathology to cure individuals and macroscopic questions that grouped individuals into a population to be managed, or that sought data to tell new narratives about the origins and future of humanity—a new political anatomy based on the practice of human dissection.

In the early twentieth century, the sovereignty of a territory north of the China-Korea Tumen River border was under severe dispute between China, Korea, and Japan. Based on a Jesuit memoir and map of Korea published in eighteenth-century Europe, a Japanese colonial bureaucrat and international law expert, Shinoda Jisaku, asserted that a vast region north of the China-Korea border should be regarded as a “no man's land.” Employing Chinese, Japanese, Korean, and European materials, this article traces the origin and evolution of such a definition. It demonstrates that the Jesuit map and description were based on false geographic information, which the Korean court deliberately provided to a Manchu official in 1713 in order to safeguard its interests. During prolonged intercommunication between diverse areas of the globe during the past three centuries, spatial and legal knowledge has been produced, reproduced, and transformed within imperial and colonial contexts.