Can democracy be learned? The election of Donald Trump has reinvigorated debates about the practice and process of democratic governance. It has highlighted the ways in which political behavior and ideologies are rooted in different cultures and geographies, and, in our new Gilded Age, the effects of the increasing polarization of the wealthy few and the 99 percent. These conditions make it an opportune time to reexamine earlier social critics who pointed to an array of institutions to combat political and economic inequality. Pragmatist thinkers, John Dewey foremost among them, considered the electoral process only one facet of a democratic ideal that citizens would need to strive to realize in the economic, social, and cultural realms. “Democracy” described not only a political system, but also an egalitarian “mode of associated living.” Such a way of life did not take place exclusively in the realm of formal politics, but in any instance of communal activity. Most importantly, democracy was a learned disposition: a form of egalitarian human organization that could only emerge if individuals developed the right habits of mind and used their shared intelligence to build inclusive communities of mutual flourishing.