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Tales Bent Backward: Early Modern Local History in Persianate Transregional Contexts

Published online by Cambridge University Press:  02 August 2017

DEREK J. MANCINI-LANDER*
Affiliation:
SOAS, University of Londondm40@soas.ac.uk

Abstract

This article contributes to a growing body of scholarship on immigrants from Safavid Iran who travelled back and forth between their home cities and Hind during the early modern period. Intending to better comprehend some of the key mentalities and social practices of these cosmopolitan Persianate communities, I explore the literary strategies by which migrants worked to negotiate their place in rapidly transforming and highly competitive political environments in both Hind and Iran. Focusing on migration narratives that were commonly embedded in Persian historical works, I examine a cluster of local and dynastic histories that were composed in dialogue with one another and that emerged around a particular corridor of migration linking the Iranian city of Yazd with various cities in the Deccan. Previous scholarship has argued that immigrants could acquire social capital in their new environments by commemorating ties to Iranian cities through narratives of migration. I demonstrate that migrants also brought migration stories they had found in the Deccan back to their hometowns in Iran, where they redeployed them for similar political ends in new works of history.

Type
Research Article
Copyright
Copyright © The Royal Asiatic Society 2017 

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References

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Mufīd Bāfqī, Muḥammad, Majālis al-Mulūk, BnF Suppl. Pers 194Google Scholar
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Nīshāpūrī, Maḥmūd ibn ʿAbd Allāh Khulāṣah-i ʿAbbāsī, Salar Jung Pers Ms. 237Google Scholar
Nīshāpūrī, Maḥmūd ibn ʿAbd Allāh, [Pseudo-] Maʾāir-i Quṭb Shāhī-i Maḥmūdī, British Library, India Office Isl 841Google Scholar
ibn ʿAlī Kātib, Aḥmad ibn Ḥusayn. Tārīkh-i Jadīd-i Yazd. Tehran: Intisharat-i Iran Zamin, 1978.Google Scholar
Ferishta, Mahomed Kasim. History of the Rise of the Mahomedan Power in India Till the Year 1612, Edited and translated by Briggs, John. New Delhi: Oriental Books Reprint Corporation, 1981.Google Scholar
ibn Muḥammad, Jaʿfarī, Jaʿfar. Tārīkh-i Yazd. Tehran: B.T.N.K., 1960.Google Scholar
Mufīd Bāfqī, Muḥammad. Jāmiʿ-i Mufīdī, edited by Afshar, Iraj. 3 vols. Tehran: Asāṭīr, 2007.Google Scholar
Mufīd Bāfqī, Muḥammad. Mukhtaṣar-i Mufīd, edited by Najmabadi, Seyfeddin. 2 vols. Wiesbaden: Dr. Ludwig Reichert Verlag, 1989.Google Scholar
Naʿīnī, Muḥammad Jaʿfar Munshī. Jāmiʿ-i Jaʿfarī. Tehran, 1974.Google Scholar
Sīstānī, Mālik Shāh Ḥusayn ibn Mālik. Iḥyāʾ al-Mulūk, edited by Sutūdah, Manūchihr. Tihrān: Bungāh-i Tarjamah va Nashr-i Kitāb, 1966.Google Scholar
Afshār, Īraj. Yādgār'hā-yi Yazd, 2 volumes. Tehran: Chāp-khānah-i Dānishgāh, 1970 and 1975.Google Scholar
Alam, Muzaffar and Subrahmanyam, Sanjay. Indo-Persian travels in the age of discoveries, 1400–1800. (Cambridge, 2007).Google Scholar
Aslanian, Sebouh David. From the Indian Ocean to the Mediterranean: The Global Trade Networks of Armenian Merchants from New Julfa/ (London, 2011).Google Scholar
Arjomand, Said Amir. The Shadow of God and the Hidden Imam: Religion, Political Order, and Societal Change in Shiʿite Iran from the Beginning to 1890. (London, 1984).Google Scholar
Aubin, Jean and Lombard, Denys. Asian merchants and businessmen in the Indian Ocean and the China Sea. (Delhi, 2000).Google Scholar
Babayan, Kathryn. Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran. (Cambridge, MA, 2002).Google Scholar
Bredi, Daniela. “La Funzione Politica Della Sciismo Nei Sulṭānati Deccani”. Revista degli Studi Orientali 64, 1–2 (1990), pp. 3769.Google Scholar
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Cole, Juan. “Shaykh Ahmad Ahsa'i on the Sources of Religious Authority”. In The Most Learned of the Shiʿa: The Institution of MarjaʿTaqlid, (ed.) Walbridge, Linda S.. (Oxford, 2001), pp. 8293.Google Scholar
Dadvar, Abolghassem. Iranians in Mughal Politics and Society 1606–1658. (Delhi, 1999).Google Scholar
Dale, Stephen Frederic. Indian Merchants and Eurasian Trade, 1600–1750. (Cambridge, 1994).Google Scholar
Dale, Stephen Frederic. “A Safavid Poet in the Heart of Darkness: The Indian Poems of Ashraf Mazandarani”. Iranian Studies 36, 2 (2003), pp. 197212.Google Scholar
Eaton, Richard. “Qutb Shahi Warangal and the Foundation of Hyderabad”. In Power, Memory, Architecture: Contested Sites on India's Deccan Plateau, 1300–1600, (eds.) Eaton, Richard and Wagoner, Phillip B.. (Oxford, 2015), pp. 203239.Google Scholar
Eaton, Richard. A Social History of the Deccan, 1300–1761: Eight Indian Lives. (New York, 2005).Google Scholar
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Firouzeh, Peyvand. “Architecture, Sanctity, and Power: Neʿmatollāhī shrines and khānaqāhs in fifteenth-century Iran and India”. Unpublished PhD dissertation, University of Cambridge, 2015.Google Scholar
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Fischel, Roy S.Origin Narratives, Legitimacy, and the Practice of Cosmopolitan Language in the Early Modern Deccan”. In Cosmopolitismes en Asie du Sud: Sources, itinéraires, langues (XVIe-XVIIIe siècle), a special issue of Purṣārtha 33 (2015), pp. 7194.Google Scholar
Fischel, Roy S. “Society, Space, and the State in the Deccan Sultanates, 1565–1636”. Unpublished PhD dissertation, University of Chicago, 2012.Google Scholar
Graham, Terry. “The Niʿmatu'llāhī Order Under Safavid Suppression and in Indian Exile”. In Heritage of Sufism, Volume III: Late classical Persianate Sufism (1501-1750): The Safavid & Mughal Period, (ed.) Lewisohn, Leonard. (Oxford, 1999), pp. 165200.Google Scholar
Green, Nile. Making Space: Sufis and Settlers in Early Modern India. (Delhi, 2012).Google Scholar
Haneda, Masashi. “Emigration of Iranian Elites to India During the 16th-18th Centuries”. In L'heritage Timouride: Iran, Asie Centrale, Inde Xve-Xviiie Siѐcles, (ed.) Szuppe, Maria. (Tachkent, 1997), pp. 129143.Google Scholar
Ho, Engseng. The Graves of Tarim: Genealogy and Mobility across the Indian Ocean. (Berkeley, 2006).Google Scholar
Kia, Mana. “Accounting for Difference: A Comparative Look at the Autobiographical Travel Narratives of Hazin Lāhiji and ʿabd-Al-Karim Kashmiri”. Journal of Persianate Studies 2 (2009), pp. 210236.Google Scholar
Kia, Mana. “Limning the Land: Sociel Encounters and Historical Meaning in Early Nineteenth-Century Travelogues between Iran and India”. In On the Wonders of Land and Sea: Persianate Travel Writing, (eds.) Micallef, Roberta and Sharma, Sunil. (Boston, 2013), pp. 4467.Google Scholar
Losensky, Paul. Welcoming Fighānī: Imitation and Poetic Individuality in Safavid-Mughal Ghazal. (Costa Mesa, 1998).Google Scholar
Mancini-Lander, Derek J. “Memory on the Boundaries of Empire: Narrating Place in the Early Modern Local Historiography of Yazd”. Unpublished PhD Dissertation, University of Michigan, 2012.Google Scholar
Meisami, Julie Scott. Medieval Persian Court Poetry. (Princeton, 1987).Google Scholar
Minorsky, V.The Qara-Qoyunlu and the Qutb-Shahs”. Bulletin of the School of Oriental and African Studies, University of London 17, 1 (1955), pp. 5073.Google Scholar
Moin, Ahmed Azfar. The Millennial Sovereign: Sacred Kinship and Sainthood in Islam. (New York, 2012).Google Scholar
Naqvi, Sadiq. Muslim Religious Institutions and Their Role under the Qutb Shahs. (Hyderabad, 1993).Google Scholar
Newman, Andrew. Safavid Iran: Rebirth of a Persian Empire. (New York, 2006).Google Scholar
Quinn, Sholeh. “Rewriting Niʿmatu'llāhī History in Safavid Chronicles”. In Heritage of Sufism: Volume III: Late classical Persianate Sufism (1501-1750): The Safavid & Mughal Period, (ed.) Lewisohn, Leonard. (Oxford, 1999), pp. 201222.Google Scholar
Sheriff, Abdul and Ho, Engseng (eds)., The Indian Ocean: Oceanic Connections and the Creation of New Societies. (London, 2015).Google Scholar
Sherwani, Haroon Khan. The Bahmanis of the Deccan. (New Delhi, 1985).Google Scholar
Sherwani, Haroon Khan. History of Medieval Deccan, 1295–1724, 2 vols. (Hyderabad, 1974).Google Scholar
Sherwani, Haroon Khan. History of the Quṭb Shāhī Dynasty. (New Delhi, 1974).Google Scholar
Subrahmanyam, Sanjay. “Iranians Abroad: Intra-Asian Elite Migration and Early Modern State Formation”. The Journal of Asian Studies 51 (1992), pp. 340363.Google Scholar