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A Kantian View of Moral Luck

  • A. W. Moore (a1)
Abstract

Some of the most interesting questions about Kant, and more particularly about his moral philosophy, arise when he is placed alongside the giants of antiquity. Where does he come together with Plato? Where with Aristotle? Where does he diverge from each?

He comes together with Plato in a shared conception of Ideas. When he first outlines how he is using the term ‘Idea’ in the Critique of Pure Reason, he insists that he is using it in none other than its original Platonic sense; and he explains away certain discrepancies with the comment:

It is by no means unusual… to find that we understand [an author] better than he has understood himself. As he has not sufficiently determined his concept, he has sometimes spoken… in opposition to his own intention.

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This list contains references from the content that can be linked to their source. For a full set of references and notes please see the PDF or HTML where available.

Judith Andre , ‘Nagel, Williams and Moral Luck’, in Analysis 43 (1983)

John M. Cooper , ‘Aristotle on the Goods of Fortune’ in The Philosophical Review 94 (1985).

Robert M. Adams , ‘Involuntary Sins’, in The Philosophical Review 94 (1985).

Henry E. Allison , ‘Morality and Freedom: Kant's Reciprocity Thesis’, in The Philosophical Review 95 (1986), esp. §VI

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Philosophy
  • ISSN: 0031-8191
  • EISSN: 1469-817X
  • URL: /core/journals/philosophy
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