This paper argues that if creatures are to have significant free will, then God's essential omni-benevolence and essential omnipotence cannot logically preclude Him from creating a world containing a moral evil. The paper maintains that this traditional conclusion does not need to rest on reliance on subjunctive conditionals of free will. It can be grounded in several independent ways based on premises that many will accept.
Email your librarian or administrator to recommend adding this journal to your organisation's collection.
* Views captured on Cambridge Core between September 2016 - 22nd March 2017. This data will be updated every 24 hours.