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  • Cited by 5
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    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Dumsday, Travis 2016. Anti-Theism and the Problem of Divine Hiddenness. Sophia, Vol. 55, Issue. 2, p. 179.


    Dumsday, Travis 2016. Divine hiddenness and the one sheep. International Journal for Philosophy of Religion, Vol. 79, Issue. 1, p. 69.


    DUMSDAY, TRAVIS 2015. Divine hiddenness and special revelation. Religious Studies, Vol. 51, Issue. 02, p. 241.


    Dumsday, Travis 2014. Divine hiddenness and the opiate of the people. International Journal for Philosophy of Religion, Vol. 76, Issue. 2, p. 193.


    Dumsday, Travis 2014. Divine Hiddenness and Divine Humility. Sophia, Vol. 53, Issue. 1, p. 51.


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Divine hiddenness as divine mercy

  • TRAVIS DUMSDAY (a1)
  • DOI: http://dx.doi.org/10.1017/S0034412511000199
  • Published online: 24 October 2011
Abstract
Abstract

If God exists, why isn't His existence more apparent? In recent analytic philosophy this longstanding question has been developed into an argument for atheism typically referred to as the ‘problem of divine hiddenness’. My goal here is to put forward a new reply. The basic idea is that there is some reason to think that for many of us, our moral conduct would not improve even if God's existence were not subject to doubt. However, immoral conduct in such a state of affairs would be even more immoral, and hence justly subject to greater punishment, than it is in a state of affairs in which God's existence is subject to doubt. As such, God mercifully remains ‘hidden’ in order to limit our moral culpability.

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I. Aijaz , and M. Weidler (2007) ‘Some critical reflections on the hiddenness argument’, International Journal for Philosophy of Religion, 61, 123.

T. Dumsday (2010a) ‘Divine hiddenness, free-will, and the victims of wrongdoing’, Faith and Philosophy, 27, 423438.

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D. Henry (2008) ‘Reasonable doubts about reasonable nonbelief’, Faith and Philosophy, 25, 276289.

D. Howard-Snyder (1996) ‘The argument from divine hiddenness’, Canadian Journal of Philosophy, 26, 433453.

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R. McKim (2001) Religious Ambiguity and Religious Diversity (Oxford: Oxford University Press).

R. Oakes (2008) ‘Life, death, and the hiddenness of God’, International Journal for Philosophy of Religion, 64, 155160.

J. Schellenberg (1996) ‘Response to Howard-Snyder’, Canadian Journal of Philosophy, 26, 455462.

J. Schellenberg (2005c) ‘On Reasonable Nonbelief and Perfect Love: Replies to Henry and Lehe’, Faith and Philosophy, 22, 330342.

J. Schellenberg (2008a) ‘Reply to Aijaz and Weidler on Hiddenness’, International Journal for Philosophy of Religion, 64, 135140.

R. Swinburne (1998) Providence and the Problem of Evil (Oxford: Clarendon Press).

R. Swinburne (2004) The Existence of God. 2nd rev. edn (Oxford: Clarendon Press).

P. van Inwagen (2006) The Problem of Evil (Oxford: Clarendon Press).

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Religious Studies
  • ISSN: 0034-4125
  • EISSN: 1469-901X
  • URL: /core/journals/religious-studies
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