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3 Augustine, Confessions 4.4.9: Factus eram ipse mihi magna quaestio.
4Desire, p. 148.
5 Psalm 37:11, for example, effects the pregnant conjunction of these two notions.
6 Aristotle's terms in Nicomachean Ethics 5 (1132 b 24) are ‘distributive’ and ‘corrective’. I follow Hugo Grotius in preferring ‘attributive’ as the clearer and more comprehensive term.
7 That consideration seems to lie behind, but surely does not justify, Wolterstorff's puzzling interpretative aside: ‘God's concern is solely the health of the church; most of the time that appears to be O'Donovan's view,’