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  • Cited by 3
  • Cited by
    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Attfield, Robin 2016. International Encyclopedia of Ethics.


    Attfield, Robin 2013. International Encyclopedia of Ethics.


    Attfield, Robin 2009. Non-reciprocal responsibilities and the banquet of the kingdom. Journal of Global Ethics, Vol. 5, Issue. 1, p. 33.


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Biocentric Consequentialism and Value-Pluralism: A Response to Alan Carter

  • ROBIN ATTFIELD (a1)
  • DOI: http://dx.doi.org/10.1017/S0953820804001414
  • Published online: 01 March 2005
Abstract

My theory of biocentric consequentialism is first shown not to be significantly inegalitarian, despite not advocating treating all creatures equally. I then respond to Carter's objections concerning population, species extinctions, the supposed minimax implication, endangered interests, autonomy and thought-experiments. Biocentric consequentialism is capable of supporting a sustainable human population at a level compatible with preserving most non-human species, as opposed to catastrophic population increases or catastrophic decimation. Nor is it undermined by the mere conceivable possibility of counter-intuitive implications. While Carter shows that value-pluralism need not be riddled with contradictions, his version still introduces some, and faces further problems. Thus consequentialist theories may be needed to sift our values, at least if our values are commensurable. Carter's apparent suggestion that monistic theories such as biocentric consequentialism can never be harnessed to rich theories of value and must each myopically give undue prominence to a single value is questioned.

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Utilitas
  • ISSN: 0953-8208
  • EISSN: 1741-6183
  • URL: /core/journals/utilitas
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