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Towards a Principled Justification for the Mixed Composition of Hybrid International Criminal Tribunals

Published online by Cambridge University Press:  21 October 2016

Abstract

The justification for a majority of international judges sitting on hybrid international criminal tribunals is tremendously undertheorized. At present, policymakers must rely on base pragmatic considerations that allege that local judges are either too incapable or too corrupt. This may or may not be true. It is, however, certainly unattractive and inadequate as an argument. In this article, I sketch out a principled theoretical argument defending internationalization of hybrid tribunals. Drawing on debates in municipal jurisdictions on the principle of fair reflection, my principled justification centres on institutional and sociological legitimacy. As international crimes strike at two societies – the local and the global – hybrid tribunals should be composed of both international and local judges. In principle, the severity of international crimes dictates that international judges should predominate. However, peculiar contextual factors may suggest moderating the principle of fair reflection in appropriate circumstances.

Type
INTERNATIONAL CRIMINAL COURTS AND TRIBUNALS
Copyright
Copyright © Foundation of the Leiden Journal of International Law 2016 

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114 Although my focus is limited to the position of hybrid courts, in principle, this argument could be carried to purely international tribunals, such as the ICC. Of course, as I have stressed, the principle of fair reflection is but one element in the design of criminal courts – it may not be feasible for each and every case before the ICC.

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131 The African National Congress National Governing Council predicated its recommendation that South Africa withdraw from the ICC on ‘double standards and selective actions’ and the influence of the permanent members of the Security Council: African National Congress, National Governing Council 2015, supra note 11, Recommendation 2.8.

132 Though the situation may be more complex: C. Evans, ‘The Double-Edged Sword: Religious Influences on International Humanitarian Law’, (2005) 6 Melbourne Journal of International Law 1.

133 Advisory Opinion of 8 July 1996, [1996] ICJ Rep. 226.

134 Ibid., at 478 (Dissenting Opinion of Judge Weeramantry).

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136 1994 United Nations Convention on the Law of the Sea, 1883 UNTS 397, Art. 105.

137 See supra note 87 and accompanying text.

138 See generally J. Braithwaite, Restorative Justice and Responsive Regulation (2002).

139 This method was adopted in the War Crimes Chamber for Bosnia and Herzegovina: See Williams, supra note 13, at 107.

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