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Semelai agricultural patterns: Toward an understanding of variation among indigenous cultures in southern peninsular Malaysia

Published online by Cambridge University Press:  07 January 2009

Abstract

What were the indigenous agricultural and population patterns in peninsular Malaysia's southern lowlands? What factors produced these patterns? Based on our analysis of ethnographic and historical evidence, as well as aerial photographs taken in 1948 in the Tasek Bera and Sungai Bera watersheds, the Semelai, an Orang Asli group, had a robust and productive subsistence agricultural system emphasising rice but insured by cassava. These photographs, from the P.D.R. Williams-Hunt Collection, provide an unusual record of Semelai agriculture prior to settlement in 1954 and contribute to our knowledge of indigenous economic patterns in the southern lowlands, which have received little ethnographic attention.

Type
Research Article
Copyright
Copyright © The National University of Singapore 2009

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References

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80 Maloney, ‘Man's impact on the rainforests of west Malesia: The Palynological record’: 555.

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84 Daly, ‘Surveys and explorations in the native states of the Malayan peninsula, 1875–1882’: 400. Note that, according to both Daly and Charles Gray (‘Journal of a route overland from Malacca to Pahang, across the Malayan peninsula’, p. 372), during the nineteenth century, the Sungai Serting emptied into Tasek Bera and not into the Sungai Bera as it does today.

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97 Gianno, Semelai culture and resin technology, pp. 32–7.

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101 Gianno, Semelai culture and resin technology, p. 123.

102 Evans, ‘Further notes on the aboriginal tribes of Pahang’: 18–9. Evans' description of a Semelai (‘Bera Tribe’) rice harvesting regimen is similar.

103 Collings, ‘Aboriginal notes’: 89.

104 Given the El Niño Southern Oscillations (ENSO), while this may not strictly be true, it is what people say.

105 J.I. Furtado, ‘Conservation survey of the Tasek Bera, Pahang’ (A report to the Malaysian Wildlife Conservation Foundation, 1987), not paginated.

106 Collings, ‘Aboriginal notes’: 89.

107 Hoe, Semelai communities at Tasek Bera; A Study of the structure of an Orang Asli society, p. 20.

108 Collings, ‘Aboriginal notes’: 89.

109 Gianno, Semelai culture and resin technology, p. 33.

110 In Borneo, ‘such unconservative practices as the making of many fields contiguously, the cutting of very large fields … are reported for Baleh Iban groups’ (Padoch, Migration and its alternatives among the Iban of Sarawak, p. 61).

111 P.D.R. Williams-Hunt, ‘Jungle clearings’, P.D.R. Williams-Hunt Collection, School for Oriental and Asian Studies (Mimeographed guide disseminated by the Royal Air Force, 1948), 1.

112 Hoe, Semelai communities at Tasek Bera; A Study of the structure of an Orang Asli society, p. 21.

113 Ibid., p. 33.

114 Gianno, Semelai culture and resin technology, p. 33.

115 Collings, ‘A Temoq list of words and notes’, p. 72.

116 Semelai did buy and sell fish from each other, however, and traded for monkey and gibbon meat from Temoq.

117 Jumbalang is a Minangkabau variant of jembalang in Malay and means ‘gnome of the soil’ or ‘hantu tanah’. ‘The j. are the spirits to whom offerings are made when the soil is disturbed for planting or to provide foundations for a house; and ill-luck about a house or building is put down to them,’ Wilkinson, R.J., A Malay-English dictionary (Romanised), (Mytilene, Greece: Salavopoulos and Kinderlis, 1932), p. 458Google Scholar.

118 Hoe, Semelai communities at Tasek Bera; A Study of the structure of an Orang Asli society, pp. 141–2.

119 Ibid., p. 20; Hood, ‘An Ethnographical investigation of the Semelai of Malaysia’, p. 36.

120 Hoe, Semelai communities at Tasek Bera; A Study of the structure of an Orang Asli society, p. 20.

121 Hood, ‘An Ethnographical investigation of the Semelai of Malaysia’, p. 36.

122 Some Semelai subsequently swiddened intermittently, commuting from the Pos Iskandar settlement complex. In a 1987 survey of Kampong Bapak households, 17 of 34 were swiddening, but in secondary forest. The average size was 2.6 acres, ranging from 1 to 5.5 acres. The average household had 6.8 individuals. On occasion, households have, at least temporarily, returned to their old ways: planting rice and cassava in primary forest and matured secondary forest and then rubber after the harvest.

123 Another, more direct way of measuring rice production, commitment, and skill is to compare the ratio of rice produced relative to rice seed used. Along those lines, according to one Semelai man, ‘Before with five gallons of rice, you got over 100 gallons of rice. Now you get much less’. This 1:20 ratio is similar to yields obtained by Iban households. Refer to Freeman, J.D., Iban agriculture: A Report on the shifting cultivation of hill rice by the Iban of Sarawak (London: Her Majesty's Stationery Office, 1955), p. 110Google Scholar. The gallon in Malay is gantang, the unit in which rice is usually measured. See, for example, Freeman, Iban agriculture, p. 142.

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127 Ibid.: 49.

128 According to Semelai, the communists there did not grow crops. Also, because the communists bought only cassava, which is plentiful, from them, swiddens were not enlarged.

129 Williams-Hunt, ‘Jungle clearings’, p. 3.

130 Bayr, Gianno, and Derrick, ‘An Analysis of aerial photographs of peninsular Malaysia from the Williams-Hunt collection’.

131 While these kinds of data can lend themselves to population density estimates, space limitations prohibit that discussion here.

132 Williams-Hunt, ‘A Technique for anthropology from the air in Malaya’, p. 51.

133 Williams-Hunt, ‘Anthropology from the air’, p. 50.

134 Ibid.

135 While the article dates the clearing to 1941, based on the incipient regrowth visible in the aerial photos, 1947 seems more likely.

136 Because they occur at the beginning of a flight line, only 20 per cent of Swidden 3 and none of Swidden 4 could be viewed stereoscopically.

137 Only the eastern section could be viewed stereoscopically.

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140 Tachimoto, The Orang Hulu, p. 37.

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142 Dove, ‘Development of tribal land-rights in Borneo’, pp. 3–18.

143 Semelai at Bukit Rok did adopt wet rice cultivation from nearby Malays at Kuala Bera.

144 Padoch, Migration and its alternatives among the Iban of Sarawak.

145 MrCole, was interviewed by the reporter of the following article: Anonymous, ‘Men are midwives for aborigines in Negri Sembilan’, Malay Mail, 22 Nov. 1956Google Scholar.