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377 and the Unnatural Afterlife of British Colonialism in Asia

Published online by Cambridge University Press:  16 April 2015

Douglas E. Sanders*
Affiliation:
Chulalongkorn University

Abstract

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The late 19th century saw the spread of anti-homosexual criminal laws to British colonies. The iconic example was the Indian Penal Code of 1860, with its prohibition of ‘carnal intercourse against the order of nature,’ a rewriting of the anti-Catholic ‘buggery’ law of 1534. The language of 377 travelled around the British colonial world. France and certain other parts of Europe had decriminalized homosexual acts a century earlier, so the colonial powers of Europe spoke with different voices. Modern decriminalization is largely the product of the human rights era - sixty years since the Charter of the United Nations and the Universal Declaration of Human Rights.

Type
Research Article
Copyright
Copyright © Faculty of Law, National University of Singapore 2009

References

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25 It is the title of a documentary produced in the United States in 2000. See Paragraph 175, Telling Pictures, produced in association with Home Box Office, Rob Epstein and Jeffrey Friedman, narrated by Rupert Everett.

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57 Eskridge Passions, supra, note 4 at 94, 95.

58 Indefinite detention, to be followed, possibly, by a lifetime parole, revocable at any time, was upheld by the Supreme Court of Canada in R v Klippert, [1967] S.C.R. 822. Klippert's sexual activity had been with teen aged males, but the decision made no reference to the issue of age. It logically applied to any homosexual acts.

59 Randolph Trumbach, “Renaissance Sodomy, 1500-1700” in [Cook], supra, note 19 at 45, para 50. Prosecutions under the Laws of War were also slow to begin, starting in 1704 and 1706. Prosecutions were for sexual activity with teenage boys who worked on Royal Navy ships. See [Burg], supra, note 21 at Boys at Sea, Ch 2.

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65 A study of Prussia indicated 44 charges between 1700 and 1730, including charges for bestiality. Nine individuals were executed for bestiality and three for sodomy. James Streakley, “Sodomy in Enlightenment Prussia” in Gerard and Hekma, supra, note 16 at 163, para 164. In the same edited volume, Wilhelm von Rosen refers to sodomy between men as “in practice a nonexistent crime in Denmark for more than two hundred years.” Von Rosen, supra, note 16 at 177.

66 Puff, supra, note 16 at 5.

67 Khanu v. Emperor, AIR 1925 Sind 286Google Scholar, Muhammad Ali v. The State, [1961] All Pakistan Law Decisions, High Court of Dacca 252 Google Scholar, and Brother John Antony v. State [1992] 124 Criminal Law Journal 1352. See HRW, supra, note 1 at 19, 20, 21.

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71 Eskridge Passions, supra, note 4 at 241, 242. Laws in some states had been broadened from anal intercourse to include oral sex. Bowers v Hardwick (1986) 478 U.S. 186 Google Scholar; Lawrence v Texas (2003) 539 U.S. 558 Google ScholarPubMed.

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73 Significant reforms occurred in the period. In 1790, primogeniture inheritance rights were abolished. In 1791, equal rights were granted to Jews and equal inheritance rights established for sons and daughters. In 1792, men without property were enfranchised and divorce allowed for the first time. In 1794, slavery was abolished. See Hunt, Lynn, Inventing Human Rights (W. W. Norton and Co, 2007) at 28, 61, 62 Google Scholar. Sofer writes that it has been suggested that the French decriminalization “was a result of Jean-Francois-Regis de Cambaceres, the head of the drafting commission, loving males. In fact, it should be seen as springing from the principles of the French Revolution.” See Sofer, supra, note 40 at 133. See also Sibalis, Michael David, “The Regulation of Male Homosexuality in Revolutionary and Napoleonic France, 1780-1815” in Merrick, Jeffrey and Ragan, Bryant eds., Homosexuality in Modern France (Oxford: Oxford University Press, 1996 Google Scholar).

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76 John Adington Symonds met Ulrichs and included a discussion of his theories in his reformist writings in Britain. Through Symonds’ collaboration with Havelock Ellis on the book Sexual Inversion (1897), Ulrichs’ ideas entered the literature of homosexual defense in England. See Steakley, James, The Homosexual Emancipation Movement in Germany (New York: Arno Press, 1975) 23 [Steakley]Google Scholar.

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83 The reform in the UK was important. It was not part of a reform package, as in Illinois in 1961 or the USSR in 1922. It did not have the elite backing of the ruling party or the Prime Minister in power, as in Canada in 1969. There was a public and parliamentary debate on the specific issue. The reform was a compromise, only applying in England and Wales and entrenching an unequal age of consent for the next three decades. Leo Abse, the Member of Parliament who moved the reform bill, said his reading of Freud convinced him that everyone was bisexual. But he was willing to portray homosexuals as a troubled minority in order to secure passage of the reform. In fact, he said, the bill was to protect everyone “from their own homophobia.” See Smith, Richard, “Against the LawGay Times (August 2007) 72 Google Scholar.

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96 Sometimes the lid is quite repressive. India in 2009 seems to have only one full-time gay bar (in New Delhi), though there are occasional gay parties at specific bars organized by Gay Bombay.

97 Eskridge Passions, supra, note 4 at 315.

98 Ascription refers to recognizing on-going same sex relationships on the basis that they are factually like on-going heterosexual relationships (either married or de facto). Registration is involved in the various systems established for ‘registered partnerships’, ‘civil unions’, or the French pacts of civil solidarity.

99 Eskridge Passions, supra, note 4 at 235.

100 Eskridge Passions, supra, note 4 at 241.

101 This idea is reflected in Mr. Justice Stevens’ dissent in Bowers v Hardwick and Mr. Justice Scalia's dissent in the later USSC decision in Romer v Evans (1996) 517 US 620. See Eskridge Passions, supra, note 4 at 266, 288.

102 Quoted in Eskridge Passions, supra, note 4 at 326.

103 The arguments in the case are canvassed in detail in Eskridge Passions, supra, note 4.

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106 Other advances have seen counter strategies in the United States. The enactment of local anti-discrimination laws that banned discrimination on the basis of sexual orientation led to (a) popular votes to repeal such laws and (b) state-level laws or state-level constitutional amendments prohibiting such laws. When the possibility of same-sex marriage became legally credible in the US, many states passed constitutional amendments to define marriage as heterosexual, and Congress passed the Defense of Marriage Act to bar the recognition of state-level marriages (or civil unions) in national laws. School desegregation decisions of the USSC had also led to local actions to preserve segregation through the use of private schools. Abortion, while a right in certain circumstances, was also countered by a lack of state funding for this medical service. So a “sodomy-revival movement”, as Eskridge puts it, after the decision in Lawrence v Texas, could have been expected, not simply an acceptance that the US SC had now settled the matter.

107 Eskridge Passions, supra, note 4 at 379.

108 Gay Marriage to End “Culture Wars”?, forwarded by Human Rights Watch, September 21, 2008, http://www.virtueonline.org/portal/modules/news/article.php?storyid=8627.

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139 Change has been slow, for (a) homosexuals are a relative small minority, (b) they are dispersed among the larger population, (c) they have no natural institutions of their own that could support a leadership (such as their own schools or churches), (d) the ability to ‘pass’ gives individuals a way of dealing with stigma that runs counter to organizing for change, and (e) discussion of sexual issues or sexual variation seems difficult in all societies.

140 Braschi v. Stahl, (1989) 74 N.Y. 201, 543 N.E. 2d 49Google Scholar.