Book contents
- Frontmatter
- Contents
- Dedication
- Introduction
- 1 Language and philosophy
- 2 The analytic and the synthetic
- 3 Do true assertions correspond to reality?
- 4 Some issues in the theory of grammar
- 5 The ‘innateness hypothesis’ and explanatory models in linguistics
- 6 How not to talk about meaning
- 7 Review ofThe concept of a person
- 8 Is semantics possible?
- 9 The refutation of conventionalism
- 10 Reply to Gerald Massey
- 11 Explanation and reference
- 12 The meaning of ‘meaning’
- 13 Language and reality
- 14 Philosophy and our mental life
- 15 Dreaming and ‘depth grammar’
- 16 Brains and behavior
- 17 Other minds
- 18 Minds and machines
- 19 Robots: machines or artificially created life?
- 20 The mental life of some machines
- 21 The nature of mental states
- 22 Logical positivism and the philosophy of mind
- Bibliography
- Index
6 - How not to talk about meaning
Published online by Cambridge University Press: 12 January 2010
- Frontmatter
- Contents
- Dedication
- Introduction
- 1 Language and philosophy
- 2 The analytic and the synthetic
- 3 Do true assertions correspond to reality?
- 4 Some issues in the theory of grammar
- 5 The ‘innateness hypothesis’ and explanatory models in linguistics
- 6 How not to talk about meaning
- 7 Review ofThe concept of a person
- 8 Is semantics possible?
- 9 The refutation of conventionalism
- 10 Reply to Gerald Massey
- 11 Explanation and reference
- 12 The meaning of ‘meaning’
- 13 Language and reality
- 14 Philosophy and our mental life
- 15 Dreaming and ‘depth grammar’
- 16 Brains and behavior
- 17 Other minds
- 18 Minds and machines
- 19 Robots: machines or artificially created life?
- 20 The mental life of some machines
- 21 The nature of mental states
- 22 Logical positivism and the philosophy of mind
- Bibliography
- Index
Summary
Professor Smart is not only a philosopher whose work has stimulated us and provoked controversy among us; he speaks to us as a representative of Australian philosophy – of a philosophy which has ties to both British and American philosophy, as well as a distinctive flavor of its own. He is a kind of philosophical Ambassador – and would that all Ambassadors were as well liked! On the present occasion he speaks to us not of his own philosophical work, unfortunately, but rather gives his impressions of the scene here. And, being a good philosophical diplomat, his impressions are friendly ones. But even giving friendly impressions of his host country can land an Ambassador in hot water. So it is not surprising, even if it is regrettable, that I, as a native of this particular philosophical jungle, should feel compelled to rebuff compliments so nicely turned, and should sadly retort that what he praises as the beauties of our philosophical landscape seem to me to be merely weeds.
The views that Smart reports in extenso are the views of Paul Feyerabend. Smart also has a few words to say about some related views of Wilfrid Sellars. In my comment, I shall concentrate on Feyerabend's view, with which I am better acquainted than the papers by Sellars; and I shall rely not only on Smart's account of those views, but on the paper (Feyerabend, 1962) in Minnesota Studies in the Philosophy of Science to which Smart refers. Until otherwise indicated, all references to Feyerabend will be to this paper.
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- Philosophical Papers , pp. 117 - 131Publisher: Cambridge University PressPrint publication year: 1975
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