Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-76fb5796d-9pm4c Total loading time: 0 Render date: 2024-04-25T11:09:55.506Z Has data issue: false hasContentIssue false

Introduction: Assembling Market and Religious Moralities

Published online by Cambridge University Press:  13 April 2017

By
Filippo Osella  and
Daromir Rudnyckyj
Edited by
Daromir Rudnyckyj  and
Filippo Osella
Filippo Osella
Affiliation:
University of Sussex
Daromir Rudnyckyj
Affiliation:
University of Victoria
Daromir Rudnyckyj
Affiliation:
University of Victoria, British Columbia
Filippo Osella
Affiliation:
University of Sussex
Get access

Summary

At the end of 2013, the director of mission and public affairs for the Church of England, Malcolm Brown, wrote in the pages of the widely read British liberal newspaper The Observer, “For the first time in a century, the Church of England is speaking about the morality of the marketplace and is not being told that ‘theology has nothing to say to economics, so shut up’” (Brown 2013: 29). Five years after the start of global economic recession, the Church's public intervention is not, however, simply posing religious ethics against the apparent a/immoral working of markets. Rather, “it's the recognition that the market is a brilliant distributional mechanism with great power to adapt and self-correct, provided there is enough moral awareness among the players to prevent the accumulation of overweening monopoly power.” Condemning the tendency of current markets to produce uncompetitive monopolies, Brown suggests that

A better economy need not mean jettisoning the disciplines of the market economy. It does mean recognizing that the market's inbuilt tendency to erode competition damages us all unless held in check. Regulation may be part of a solution, but it contains the ever-present spectre of distributing too much power in the hands of the state. The missing link is one which Adam Smith would have understood – the rediscovery of a moral consensus (he called it mutual sympathy) to mark the limits to markets so that, paradoxically, the market can deliver what people – including those too poor to interest an uncompetitive market – want and need. (ibid.)

Some months before Brown's comments, in a fundraising event organized in 2012 by the Islamic Education and Research Academy, Mr Amir delivered a lecture in Birmingham to a gathering of more than 3,000 people, mostly of Pakistani origin. An Egyptian-Canadian, Mr Amir is a well-known Muslim charity fundraiser, regularly invited by mosques, community organizations and charities to motivate and mobilize potential Muslim donors.

Type
Chapter
Information
Religion and the Morality of the Market , pp. 1 - 28
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abid, S. 2015. “Islamic Reform, Piety and Charity among Muslim Businessmen and Entrepreneurs in Birmingham.” Unpublished PhD thesis, Sussex University.
Adas, E. B. 2006. “The Making of Entrepreneurial Islam and the Islamic Spirit of Capitalism.” Journal for Cultural Research 10(2): 113–137.CrossRefGoogle Scholar
Agamben, G. 2011. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Stanford, CA: Stanford University Press.
Agamben, G. 2013. Opus Dei: An Archaeology of Duty. Stanford, CA: Stanford University Press.
Ahmad, I. 2009. Islamism and Democracy in India: The Transformation of Jamaat-e-Islami. Princeton, NJ: Princeton University Press.
Appadurai, A. 2011. “The Ghost in the Financial Machine.” Public Culture 23(3): 517–539.CrossRefGoogle Scholar
Appadurai, A., and Breckenridge, C. A.. 1976. “The South Indian Temple: Authority, Honor and Redistribution.” Contributions to Indian Sociology 10(2): 187–211.CrossRefGoogle Scholar
Asad, T. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.
Asad, T. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.
Atia, M. A. 2013. Building a House in Heaven: Islamic Charity in Neoliberal Egypt. Minneapolis: University of Minnesota Press.
Baldacchino, J. P. 2012. “Markets of Piety and Pious Markets: The Protestant Ethic and the Spirit of Korean Capitalism.” Social Compass 59(3): 367–385.CrossRefGoogle Scholar
Beiner, R. 2011. Civil Religion: A Dialogue in the History of Political Philosophy. Cambridge: Cambridge University Press.
Bialecki, J. 2008. “Between Stewardship and Sacrifice: Agency and Economy in a Southern California Charismatic Church.” Journal for the Royal Anthropological Institute 14(2): 372–390.CrossRefGoogle Scholar
Bielo, J. 2007. “‘The Mind of Christ’: Financial Success, Born-Again Personhood, and the Anthropology of Christianity.” Ethnos 72(3): 315–338.CrossRefGoogle Scholar
Birla, R. 2008. Stages of Capital: Law, Culture, and Market Governance in Late Colonial India. Durham, NC: Duke University Press.
Blasi, A. J. 2009. “A Market Theory of Religion.” Social Compass 56(2): 263–272.CrossRefGoogle Scholar
Bornstein, E. 2003. The Spirit of Development: Protestant NGOs, Morality, and Economics in Zimbabwe. Stanford, CA: Stanford University Press.
Braidotti, R. 2008. “In Spite of the Times: The Postsecular Turn in Feminism.” Theory, Culture & Society 25(6): 1–24.CrossRefGoogle Scholar
Brouwer, S., Gifford, P., and Rose, S. D.. 1996. Exporting the American Gospel: Global Christian Fundamentalism. London: Routledge.
Brown, M. 2013. “Without Morality, the Market Economy Will Destroy Itself.” The Observer (December 22), 29.Google Scholar
Buğra, A. 1998. “Class, Culture, and State: An Analysis of Interest Representation by Two Turkish Business Associations.” International Journal of Middle East Studies 30(4): 521–539.CrossRefGoogle Scholar
bugra, A. 2002. “Labour, Capital, and Religion: Harmony and Conflict among the Constituency of Political Islam in Turkey.” Middle Eastern Studies 38(2): 187–204.CrossRefGoogle Scholar
Burns, R. I. 1982. “Relic Vendors, Barefoot Friars, and Spanish Muslims: Reflections on Medieval Economic and Religious History.” Comparative Studies in Society and History 24(1): 153–163.CrossRefGoogle Scholar
Butler, J. 1993. Bodies That Matter: On the Discursive Limits of “Sex”. New York: Routledge.
Çalişkan, K. 2010. Market Threads: How Cotton Farmers and Traders Create a Global Commodity. Princeton, NJ: Princeton University Press.
Callon, M. (ed.). 1998. The Laws of the Markets. Oxford: Blackwell.
Carrier, J. G. 1995. Gifts and Commodities: Exchange and Western Capitalism since 1700. London: Taylor & Francis.
Casanova, J. 2003. “Beyond European and American Exceptionalisms: Towards a Global Perspective.” In Predicting Religion, edited by Davie, G., Heelas, P., and Woodhead, L., 17–29. Aldershot: Ashgate.
Chakrabarty, D. 2000. Provincialising Europe: Post-colonial Thought and Colonial Difference. Princeton, NJ: Princeton University Press.
Chatterjee, P. 1993. The Nation and Its Fragments: Colonial and Postcolonial Histories. Princeton, NJ: Princeton University Press.
Chu, J. Y. 2010. Cosmologies of Credit: Transnational Mobility and the Politics of Destination in China. Durham, NC: Duke University Press.
Chua, J. L. 2014. In Pursuit of the Good Life: Aspiration and Suicide in Globalizing South India. Berkeley: University of California Press.
Coleman, S. 2000. The Globalisation of Charismatic Christianity. Cambridge: Cambridge University Press.
Coleman, S.. 2004. “The Charismatic Gift.” Journal of the Royal Anthropological Institute 10(2): 421–442.CrossRefGoogle Scholar
Coleman, S.. 2011. “Prosperity Unbound? Debating the ‘Sacrificial Economy.’” Research in Economic Anthropology 31: 23–45.Google Scholar
Collier, S. J. 2012. “Neoliberalism as Big Leviathan, or…? A Response to Wacquant and Hilgers.” Social Anthropology 20(2): 186–195.CrossRefGoogle Scholar
Collier, S. J., and Ong, A.. 2005. “Global Assemblages, Anthropological Problems.” In Ong, A. and Collier, S. J. (eds.), Global Assemblages: Technology, Politics, and Ethics as Anthropological Problems, 3–21. London and New York: Blackwell.
Comaroff, J. 2009. “The Politics of Conviction: Faith on the Neo-liberal Frontier.” Social Analysis 53(1): 17–38.CrossRefGoogle Scholar
Comaroff, J., and Comaroff, J. L.. 2000. “Millennial Capitalism: First Thoughts on a Second Coming.” Public Culture 12(2): 291–343.CrossRefGoogle Scholar
Cross, J. 2010. “Neoliberalism as Unexceptional: Economic Zones and the Everyday Precariousness of Working Life in South India.” Critique of Anthropology 30(4): 355–373.CrossRefGoogle Scholar
Csordas, T. J. 2009. “Modalities of Transnational Transcendence.” In Csordas, T. J. (ed.), Transnational Transcendence: Essays on Religion and Globalization, 1–30. Berkeley: University of California Press.
Dardot, P., and Laval, C.. 2014. The New Way of the World: On Neoliberal Society. London: Verso.
De Neve, G. 2005. The Everyday Politics of Labour: Working Lives in India's Informal Economy. New York: Berghahn Books.
Eickelman, D. F., and Piscatori, J.. 1996. Muslim Politics. Princeton, NJ: Princeton University Press.
Elisha, O. 2011. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches. Berkeley: University of California Press.
Elyachar, J. 2005. Markets of Dispossession: NGOs, Economic Development, and the State in Cairo. Durham, NC: Duke University Press.
Elyachar, J.. 2010. “Phatic Labor, Infrastructure, and the Question of Empowerment in Cairo.” American Ethnologist 37(3): 452–464.CrossRefGoogle Scholar
Ewing, K. P. 1997. Arguing Sainthood: Modernity, Psychoanalysis, and Islam. Durham, NC: Duke University Press.
Fassin, D. 2009. “Les économies morales revisitées.” Annales: Histoire, Sciences Sociales 64(6): 1237–1266.Google Scholar
Ferguson, J. 2010. “The Uses of Neoliberalism.” Antipode 41: 166–184.CrossRefGoogle Scholar
Fischer, J. 2008. Proper Islamic Consumption: Shopping among the Malays in Modern Malaysia. Copenhagen: NIAS Press.
Fischer, J.. 2011. The Halal Frontier: Muslim Consumers in a Globalized Market. New York: Palgrave Macmillan.
Foucault, M. 1991. “Governmentality.” In The Foucault Effect: Studies in Governmentality, edited by Burchall, G., Gordon, C., and Miller, P., 87–104. Chicago: University of Chicago Press.
Foucault, M.. 2000. “‘Omnes et Singulatim’: Toward a Critique of Political Reason.” In Power: Essential Works of Michel Foucault, 1954–1984, Vol. 3, edited by Faubion, J. D., 298–325. New York: New Press.
Foucault, M.. 2008. The Birth of Biopolitics: Lectures at the College de France, 1978–79. London: Palgrave Macmillan.
Fuller, C. J. 1984. Servants of the Goddess: The Priests of a South Indian Temple. Cambridge: Cambridge University Press.
Geary, P. 1986. “Sacred Commodities: The Circulation of Medieval Relics.” In The Social Life of Things: Commodities in Cultural Perspective, edited by Appadurai, A., 169–191. Cambridge: Cambridge University Press.
Geertz, C. 1963. Peddlers and Princes: Social Development and Economic Change in Two Indonesian Towns. Chicago: University of Chicago Press.
Geertz, C.. 1968. Islam Observed. Chicago: University of Chicago Press.
Gellner, E. 1981. Muslim Society. Cambridge: Cambridge University Press.
Goldstein, D. M. 2012. “Decolonialising ‘Actually Existing Neoliberalism’.” Social Anthropology 20(3): 304–309.CrossRefGoogle Scholar
Gombrich, R., and Obeyesekere, G. 1988. Buddhism Transformed: Religious Change in Sri Lanka. Princeton, NJ: Princeton University Press.
Gooptu, N. 2001. The Politics of the Urban Poor in Early Twentieth-Century India. Cambridge: Cambridge University Press.
Granovetter, M. 1985. “Economic Action and Social Structure: The Problem of Embeddedness.” American Journal of Sociology 91(3): 481–510.CrossRefGoogle Scholar
Green, N. 2011. Bombay Islam: The Religious Economy of the West Indian Ocean, 1840–1915. Cambridge: Cambridge University Press.
Gregory, B. S. 2012. The Unintended Reformation: How a Religious Revolution Secularized Society. Cambridge, MA: Belknap Press of Harvard University Press.
Gregory, C. A. 1982. Gifts and Commodities. London: Academic Press.
Guyer, J. I. 2007. “Prophecy and the Near Future: Thoughts on Macroeconomic, Evangelical, and Punctuated Time.” American Ethnologist 34(3): 409–421.CrossRefGoogle Scholar
Habermas, J. 1985. The Philosophical Discourse of modernity. Cambridge, MA: Polity Press.
Habermas, J.. 1992. “Modernity: An Incomplete Project.” In Modernism/Postmodernism, edited by Brooker, P., 125–138. London: Longman.
Habermas, J.. 2008. “Notes on a Post-Secular Society.” New Perspectives Quarterly 25(4): 17–29.CrossRefGoogle Scholar
Haenni, P. 2005. L'islam de marché: L'autre révolution conservatrice. Paris: Seuil.
Harding, S. 2000. The Book of Jerry Falwell: Fundamentalist Language and Politics. Princeton, NJ: Princeton University Press.
Harvey, D. 2007. “Neoliberalism as Creative Destruction.” The Annals of the American Academy of Political and Social Science 610(1): 21–44.CrossRef
Haynes, N. 2012. “Pentecostalism and the Morality of Money: Prosperity, Inequality, and Religious Sociality on the Zambian Copperbelt.” Journal of the Royal Anthropological Institute 18(1): 123–139.CrossRefGoogle Scholar
Hefner, R. W. 2011. Civil Islam: Muslims and Democratization in Indonesia. Princeton, NJ: Princeton University Press.
Hilgers, M. 2012. “The Historicity of the Neoliberal State.” Social Anthropology 20(1): 80–94.CrossRefGoogle Scholar
Hilgers, M.. 2013. “Embodying Neoliberalism: Thoughts and Responses to Critics.” Social Anthropology 21(1): 75–89.CrossRefGoogle Scholar
Hirschman, A. O. 1997. The Passions and the Interests: Political Arguments for Capitalism Before Its Triumph. Princeton, NJ: Princeton University Press.
Ho, K. 2009. Liquidated: An Ethnography of Wall Street. Durham, NC: Duke University Press.
Howell, J. D. 2013. “‘Calling’ and ‘Training’: Role Innovation and Religious De-differentiation in Commercialised Indonesian Islam.” Journal of Contemporary Religion 28(3): 401–419.CrossRefGoogle Scholar
Iqtidar, H. 2011. “Secularism beyond the State: the ‘State’ and the ‘Market’ in Islamist Imagination.” Modern Asian Studies 45(3): 535–564.Google Scholar
Isik, D. 2010. “Personal and Global Economies: Male Carpet Manufacturers as Entrepreneurs in the Weaving Neighborhoods of Konya, Turkey.” American Ethnologist 37(1): 53–68.CrossRefGoogle Scholar
Jackson, P. A. 1999. “The Enchanting Spirit of Thai Capitalism: The Cult of Luang Phor Khoon and the Post-modernization of Thai Buddhism.” South East Asia Research 7(1): 5–60.CrossRefGoogle Scholar
Jones, C. 2010. “Materializing Piety: Gendered Anxieties about Faithful Consumption in Contemporary Urban Indonesia.” American Ethnologist 37(4): 617–637.CrossRefGoogle Scholar
Joshi, S. 2001. Fractured Modernity: Making of a Middle Class in Colonial North India. New Delhi: Oxford University Press.
Kandiyoti, D., and Saktanber, A. (eds.). 2002. Fragments of Culture: The Everyday of Modern Turkey. New Brunswick, NJ: Rutgers University Press.
Keane, W. 2008. “Market, Materiality and Moral Metalanguage.” Anthropological Theory 8(1): 27–42.CrossRefGoogle Scholar
Kipnis, A. B. 2008. “Audit Cultures: Neoliberal Governmentality, Socialist Legacy, or Technologies of Governing?” American Ethnologist 35(2): 275–289.Google Scholar
Kondo, D. K. 1990. Crafting Selves: Power, Gender, and Discourses of Identity in a Japanese Workplace. Chicago: University of Chicago Press.
Kuran, T. 2004. Islam and Mammon: The Economic Predicaments of Islamism. Princeton, NJ: Princeton University Press.
Lazzarato, M. 2012. The Making of the Indebted Man: Essay on the Neoliberal Condition. Los Angeles: Semiotext(e).
Lépinay, V. A. 2011. Codes of Finance: Engineering Derivatives in a Global Bank. Princeton, NJ: Princeton University Press.
LiPuma, E., and Lee, B.. 2012. “A Social Approach to the Financial Derivatives Markets.” South Atlantic Quarterly 111(2): 289–316.CrossRefGoogle Scholar
Luehrmann, S. 2011. Secularism Soviet Style: Teaching Atheism and Religion in a Volga Republic. Bloomington: Indiana University Press.
Lukose, R. A. 2009. Liberalization's Children: Gender, Youth, and Consumer Citizenship in Globalizing India. Durham, NC: Duke University Press.
MacKenzie, D. 2008. An Engine, Not a Camera: How Financial Models Shape Markets. Cambridge, MA: MIT Press.
MacKenzie, D. A., Muniesa, F., and Siu, L. (eds.). 2007. Do Economists Make Markets? On the Performativity of Economics. Princeton, NJ: Princeton University Press.
Mahmood, S. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.
Mandaville, P. 2007. Global Political Islam. London: Routledge.
Marsden, M., 2014. Trading Worlds: Afghan Merchants across Modern Frontiers. London: Hurst.
Marshall, R. 2009. Political Spiritualities: The Pentecostal Revolution in Nigeria. Chicago: University of Chicago Press.
Matza, T. 2012. “Good Individualism”? Psychology, Ethics, and Neoliberalism in Postsocialist Russia.” American Ethnologist 39(4): 804–818.CrossRefGoogle Scholar
Mauss, M. 1925. The Gift: Forms and Functions of Exchange in Archaic Societies. New York: W. W. Norton.
Maxwell, D. 1998. “‘Delivered from the Spirit of Poverty?’: Pentecostalism, Prosperity and Modernity in Zimbabwe.” Journal of Religion in Africa 28(3): 350–373.CrossRefGoogle Scholar
McLennan, G. 2010. “The Postsecular Turn.” Theory, Culture & Society 27(4): 3–20.CrossRefGoogle Scholar
Meneley, A. 2007. “Fashions and Fundamentalisms in Fin-de-siècle Yemen: Chador Barbie and Islamic Socks.” Cultural Anthropology 22(2): 214–243 Google Scholar
Meyer, B. 1998. “‘Make a Complete Break with the Past’: Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse.” Journal of Religion in Africa 28(3): 316–349.Google Scholar
Meyer, B.. 1999. Translating the Devil: Religion and Modernity among the Ewe in Ghana. Oxford: Oxford University Press.
Meyer, B.. 2004. “Christianity in Africa: From African Independent to Pentecostal-Charismatic Churches.” Annual Review of Anthropology 33: 447–474.CrossRefGoogle Scholar
Miller, D. 2002. “Turning Callon the Right Way Up.” Economy and Society 31(2): 218–233.CrossRefGoogle Scholar
Mitchell, T. 2002. Rule of Experts: Egypt, Techno-politics, Modernity. Berkeley: University of California Press.
Mitchell, T.. 2005. “The Work of Economics: How a Discipline Makes Its World.” European Journal of Sociology 46(2): 297–320.CrossRefGoogle Scholar
Miyazaki, H. 2013. Arbitraging Japan: Dreams of Capitalism at the End of Finance. Berkeley: University of California Press.
Moors, A., and Tarlo, E.. 2007. “Introduction to Muslim Fashions.” Fashion Theory 11(2/3): 133–142.Google Scholar
Moreton, B. 2009. To Serve God and Wal-Mart: The Making of Christian Free Enterprise. Cambridge, MA: Harvard University Press.
Muehlebach, A. 2009. “Complexio Oppositorum: Notes on the Left in Neoliberal Italy.” Public Culture 21(3): 495–515.CrossRefGoogle Scholar
Muehlebach, A.. 2012. The Moral Neoliberal: Welfare and Citizenship in Italy. Chicago: University of Chicago Press.
Newell, S. 2007. “Pentecostal Witchcraft: Neoliberal Possession and Demonic Discourse in Ivoirian Pentecostal Churches.” Journal of Religion in Africa 37(4): 461–490.CrossRefGoogle Scholar
Nonini, D. M. 2008. “Is China Becoming Neoliberal?” Critique of Anthropology 28(2): 145–176.Google Scholar
Obadia, L. 2013. La marchandisation de Dieu. Paris: CNRS Editions.
Obadia, L., and Wood, D. C. (eds.). 2011. “Economics and religion, economics in religion, economics of religion: reopening the grounds for anthropology?” In The Economics of Religion: Anthropological Approaches (pp. xiii–xxxvii). Bradford: Emerald Group.
Olivier, R. 2010. “Religious Revivals as a Product and Tool of Globalization.” Quaderni di Relazioni Internazionali 12(2): 22–34.Google Scholar
O'Neill, K. “Left Behind: Security, Salvation, and the Subject of Prevention.” Cultural Anthropology 28(2): 204–226.
Ong, A. 2006. Neoliberalism as Exception: Mutations in Citizenship and Sovereignty. Durham, NC: Duke University Press.
Ong, A., and Osella, C.. 2007. “Neoliberalism as a Mobile Technology.” Transactions of the Institute of British Geographers 32(1): 3–8.CrossRefGoogle Scholar
Osella, F., and Osella, C.. 2003. “Migration and the Commoditisation of Ritual: Sacrifice, Spectacle and Contestations in Kerala, India.” Contributions to Indian Sociology 37(1–2): 109–139.CrossRefGoogle Scholar
Osella, F., and Osella, C.. 2009. “Muslim Entrepreneurs in Public Life between India and the Gulf: Making Good and Doing Good.” Journal of the Royal Anthropological Institute 15(s1): S202–S221.Google Scholar
Paganelli, M. P. 2008. “The Adam Smith Problem in Reverse: Self-interest in Adam Smith's Wealth of Nations and Theory of Moral Sentiments .” History of Political Economy 40(2): 365–382.CrossRefGoogle Scholar
Parry, J. 1980. “Ghosts, Greed and Sin: The Occupational Identity of the Benares Funeral Priests.” Man 15(1): 88–111.CrossRefGoogle Scholar
Parry, J., and Osella, C.. 1986. “The Gift, the Indian Gift and the ‘Indian Gift.’” Man 21(3): 453–473.CrossRefGoogle Scholar
Parry, J., and Bloch, M.. 1989. “Introduction: Money and the Morality of Exchange.” In Money and the Morality of Exchange, edited by Parry, J. and Bloch, M., 1–32. Cambridge: Cambridge University Press.
Pfeiffer, J., Gimbel-Sherr, K., and Augusto, O. J.. 2007. “The Holy Spirit in the Household: Pentecostalism, Gender, and Neoliberalism in Mozambique.” American Anthropologist 109(4): 688–700.CrossRefGoogle Scholar
Polanyi, K. 1944. The Great Transformation: The Political and Economic Origins of Our Time. New York: Beacon Press.
Prakash, G. 1999. Another Reason: Science and the Imagination of Modern India. Princeton: Princeton University Press.
Rey, T. 2004. “Marketing the Goods of Salvation: Bourdieu on Religion.” Religion 34(4): 331–343.CrossRefGoogle Scholar
Richard, A., and Rudnyckyj, D.. 2009. “Economies of Affect.” Journal of the Royal Anthropological Institute 15(1): 57–77.CrossRefGoogle Scholar
Robinson, F. 2008. “Islamic Reform and Modernities in South Asia.” Modern Asian Studies 42(2–3): 259–281.Google Scholar
Roy, A. 2012. “Ethical Subjects: Market Rule in an Age of Poverty.” Public Culture 24(1): 105–108.CrossRefGoogle Scholar
Roy, O. 2004. Globalized Islam: The Search for a New Ummah. London: Hurst.
Rudnyckyj, D. 2009. “Spiritual Economies: Islam and Neoliberalism in Contemporary Indonesia.” Cultural Anthropology 24(1): 104–141.CrossRefGoogle Scholar
Rudnyckyj, D.. 2010. Spiritual Economies: Islam, Globalization, and the Afterlife of Development. Ithaca, NY: Cornell University Press.
Rudnyckyj, D.. 2014. “Regimes of Self-Improvement Globalization and the Will to Work.” Social Text 32(3 120): 109–127.Google Scholar
Salvatore, A. 1997. Islam and the Political Discourse of Modernity. Reading: Ithaca Press.
Scherz, C. 2013. “‘Let Us Make God Our Banker’: Ethics, Temporality, and Agency in a Ugandan Charity Home.” American Ethnologist 40(4): 624–636.CrossRefGoogle Scholar
Schram, R., 2010. “Finding money: Business and charity in Auhelawa, Papua New Guinea.” Ethnos 75(4): 447–470.Google Scholar
Scott, J. C. 1977. The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia. New Haven, CT: Yale University Press.
Scott, R. M. 2009. Nirvana for Sale? Buddhism, Wealth, and the Dhammakaya Temple in Contemporary Thailand. Albany: SUNY Press.
Silber, I. F. 1993. “Monasticism and the ‘Protestant Ethic’: Asceticism, Rationality and Wealth in the Medieval West.” British Journal of Sociology 44(1): 103–123.CrossRefGoogle Scholar
Simpson, E. 2007. Muslim Society and the Western Indian Ocean: The Seafarers of Kachchh. London: Routledge.
Singer, M. 1972. When a Great Tradition Modernizes: An Anthropological Approach to Indian Civilization. Chicago: University of Chicago Press.
Sloane, P. 1999. Islam, Modernity, and Entrepreneurship among the Malays. London: St. Martin's Press.
Sloane-White, P. 2011. “Working in the Islamic Economy: Sharia-ization and the Malaysian Workplace.” Sojourn: Journal of Social Issues in Southeast Asia 26(2): 304–334.CrossRefGoogle Scholar
Soares, B. F. 2005. Islam and the Prayer Economy: History and Authority in a Malian Town. Edinburgh: Edinburgh University Press.
Srivastava, S. 2007. Passionate Modernity: Sexuality, Consumption, and Class in India. New Delhi: Routledge.
Stark, R., and Bainbridge, W. S.. 1985. The Future of Religion: Secularization, Revival, and Cult Formation. Berkeley: University of California Press.
Stark, R., and Finke, R.. 2000. Acts of Faith: Explaining the Human Side of Religion. Berkeley: University of California Press.
Stolz, J. 2006. “Salvation Goods and Religious Markets: Integrating Rational Choice and Weberian Perspectives.” Social Compass 53(1): 13–32.Google Scholar
Swanson, R. N. 2007. Indulgences in Late Medieval England: Passports to Paradise? Cambridge: Cambridge University Press.
Tambiah, S. J. 1984. The Buddhist Saints of the Forest and the Cult of Amulets. Cambridge: Cambridge University Press.
Tawney, R. 1926. Religion and the Rise of Capitalism. New York: Harcourt Brace.
Thompson, E. P. 1971. “The Moral Economy of the English Crowd in the Eighteenth Century.” Past and Present 50(1): 76–136.CrossRefGoogle Scholar
Thrift, N. 2001. “‘It's the Romance, Not the Finance, That Makes the Business Worth Pursuing’: Disclosing a New Market Culture.” Economy and Society 30(4): 412–432.CrossRefGoogle Scholar
Thrift, N.. 2005. Knowing Capitalism. London: SAGE.
Tripp, C. 2006. Islam and the Moral Economy: The Challenge of Capitalism. Cambridge: Cambridge University Press.
Tuğal, C. 2009. Passive Revolution: Absorbing the Islamic Challenge to Capitalism. Stanford, CA: Stanford University Press.
Turner, B. 2004. “Fundamentalism, Spiritual Markets and Modernity.” Sociology 38(1): 195–202.CrossRefGoogle Scholar
Van der Veer, P. 1994. Religious Nationalism: Hindus and Muslims in India. Berkeley: University of California Press.
Van der Veer, P.. 2012. “Market and Money: A Critique of Rational Choice Theory.” Social Compass 59(2): 183–192.CrossRefGoogle Scholar
Van Dijk, R. 2004. “Negotiating Marriage: Questions of Morality and Legitimacy in the Ghanaian Pentecostal Diaspora.” Journal of Religion in Africa 34(4): 438–467.CrossRefGoogle Scholar
Walsham, A. 2010. “Introduction: Relics and Remains.” Past & Present 206(s5): 9–36.Google Scholar
Watson, C. W. 2005. “A Popular Indonesian Preacher: The Significance of AA Gymnastiar.” Journal of the Royal Anthropological Institute 11(4): 773–792.CrossRefGoogle Scholar
Weber, M. 2002 [1904]. The Protestant Ethic and the Spirit of Capitalism: and Other Writings. London: Penguin.
Weiss, B. 1998. “Electric Vampires: Haya Rumors of the Commodified Dody. In Bodies and Persons: Comparative Perspectives from Africa and Melanesia, edited by Lambek, M. and Strathern, A., 172–196. Cambridge: Cambridge University Press.
Weller, R. 2009. “Asia and the Global Economies of Charisma.” In Religious Commodifications in Asia: Marketing Gods, edited by Kitiarsa, P., 15–30. London: Routledge.
Werbner, P. 2003. Pilgrims of Love: The Anthropology of a Global Sufi Cult. Bloomington: Indiana University Press.
Wheeler, B. 2006. Mecca and Eden: Ritual, Relics, and Territory in Islam. Chicago: University of Chicago Press.
White, L. 2000. Speaking with Vampires: Rumor and History in Colonial Africa. Berkeley: University of California Press.
Wiegele, K. L. 2005. Investing in Miracles: El Shaddai and the Transformation of Popular Catholicism in the Philippines. Honolulu: University of Hawaii Press.
Yang, M. M. H. 2000. “Putting Global Capitalism in its Place.” Current Anthropology 41(4): 477–509.CrossRefGoogle Scholar
Zaloom, C. 2006. Out of the Pits: Traders and Technology from Chicago to London. Chicago: University of Chicago Press.
Zaloom, C.. 2009. “How to Read the Future: The Yield Curve, Affect, and Financial Prediction.” Public Culture 21(2): 245–268.CrossRefGoogle Scholar
Zelizer, V. A. 2010. Economic Lives: How Culture Shapes the Economy.” Princeton, NJ: Princeton University Press.
Žižek, S. 2003. The Puppet and the Dwarf: The Perverse Core of Christianity. Cambridge, MA: MIT Press.

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×