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Demonstrating the vibrancy of an Early Modern Muslim society through a study of the natural sciences in seventeenth-century Morocco, Revealed Sciences examines how the natural sciences flourished during this period, without developing in a similar way to the natural sciences in Europe. Offering an innovative analysis of the relationship between religious thought and the natural sciences, Justin K. Stearns shows how nineteenth and twentieth-century European and Middle Eastern scholars jointly developed a narrative of the decline of post-formative Islamic thought, including the fate of the natural sciences in the Muslim world. Challenging these depictions of the natural sciences in the Muslim world, Stearns uses numerous close readings of works in the natural sciences to a detailed overview of the place of the natural sciences in scholarly and educational landscapes of the Early Modern Magreb, and considers non-teleological possibilities for understanding a persistent engagement with the natural sciences in Early Modern Morocco.
While acknowledging the disproportionate role of Islamic jurisprudence in studies of Islam generally, as a body of texts it provides a valuable site to trace the ways in which the natural sciences were on the one hand instrumentalized and appropriated by jurists to address ritual and social issues, and on the other demonstrates how these sciences provided the basis for legal thinking. The case of the Great Smoking Debate of the seventeenth–eighteenth centuries is discussed at length to show in detail how medicine shaped legal categories.
For the Muslim world, telling the history of science as the achievements of a series of remarkable men has remained a viable approach for much longer than in Europe. This excursus retraces the traditional narrative of the natural and rational sciences in the Muslim world, and argues that a focus on the diffusion of knowledge throughout society provides a more productive understanding of the role of the natural sciences than a focus on individuals.
Much of the current scholarship on Sufism has glossed the phenomenon as otherworldly mysticism, and its spread through the Arab Ottoman lands in the post formative period as having contributed to intellectual decline or extreme scholasticism. The evidence from seventeenth-century Morocco, however, speaks to Sufism providing a productive institutional and social force for the study of the natural sciences in the Early Modern period.
How was knowledge transmitted in Morocco, what was transmitted in the Early Modern period, and what was the history of Moroccan institutions of learning? This chapter provides the book's social, political, and intellectual context, paying careful attention to the importance of Sufi lodges and rural centers of learning.
Many commentators on the natural sciences in Islamic history have posited that the doctrine of occasionalism set out by the widespread Ash'ari school of theology was an impediment to an understanding of nature due to its rejection of secondary causality. This excursus reviews the attention paid by Ash'ari thinkers to both God's habitual action in the world and His wisdom in ordering this habitual action to argue that occasionalism can be understood as an equally viable basis for studying natural phenomena.