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Peer-supported self-management at discharge from early intervention in psychosis services (EIPS) has received limited attention. The MyPREPED (My Personal Recovery Plan for Early Discharge) trial will evaluate a co-designed, digital and paper-based, peer-delivered recovery and self-management focused intervention, tailored for young people exiting EIPS.
Aims
This protocol describes a hybrid type 2 effectiveness–implementation trial designed to assess MyPREPED’s impact, feasibility, real-world implementation and cost–utility.
Method
This multi-site, mixed-method, two-arm (1:1), parallel-group, randomised controlled trial (MyPREPED versus treatment as usual) trial will be delivered across eight Australian EIPS that deliver ultra-high risk and/or first-episode psychosis streams, using a hybrid type 2 implementation–effectiveness design. Eligible participants are young people aged 16 years and over within 6 months of planned discharge from EIPS. Peer coaches will deliver up to ten sessions of using a self-management plan (modules: discharge, recovery, well-being, relapse prevention, goal-setting, service navigation). Co-primary outcomes include (a) mental health recovery (Recovery Assessment Scale – Domains and Stages; effectiveness outcome) and (b) feasibility (Feasibility of Implementation Measure; implementation outcome). Secondary outcomes assess broader effectiveness domains (mental health quality of life, clinical and functional outcomes) and other implementation outcomes. A cost–utility analysis will estimate incremental costs and quality-adjusted life-years associated with MyPREPED, alongside a secondary cost-effectiveness analysis. Analyses will follow intention-to-treat principles, using mixed-effects models.
Conclusions
This study will provide the first rigorous test of a co-designed, peer-delivered recovery and self-management focused intervention specifically targeting EIPS discharge.
Parents of adolescents facing suicidality play a crucial protective role, but often feel overwhelmed. The Partners in Parenting Plus – Suicide Prevention (PiP-SP+) programme is a co-designed, coach-supported, online parenting programme aimed to empower parents within their carer role to manage their adolescent’s suicide risk.
Aims
To evaluate PiP-SP+’s acceptability, feasibility, validity and short-term effects.
Method
Fifteen parents of adolescents aged 12–18 years, concerned about their adolescent’s suicidality, participated in an open-label, non-randomised uncontrolled trial. Parents (n = 11) completed semi-structured interviews, exploring the programme’s acceptability, feasibility and validity. Thirteen parents completed quantitative assessments of parental self-efficacy to respond to adolescent suicidality and non-suicidal self-injury, protective parenting behaviours, carer burden, parental distress, mental health support quality, family functioning, and adolescent anxiety and depressive symptoms at baseline and 120 days post baseline. Finally, nine adolescents of the participating parents self-reported anxiety symptoms, depressive symptoms and perceptions of parental support at baseline and 120 days post baseline.
Results
PiP-SP+ was an acceptable, feasible and valid intervention for parents. Significant baseline-to-post-intervention improvements were observed in parents’ self-efficacy to respond to adolescent suicidality and non-suicidal self-injury, protective parenting behaviours, carer burden, parental distress and mental health support quality. No significant differences were reported in family functioning. Adolescents perceived increased parental support; both parents and adolescents reported reductions in adolescent anxiety symptoms. Although parents reported a significant decrease in adolescent depressive symptoms, adolescents did not.
Conclusions
Findings support the value of undertaking an appropriately powered, randomised controlled trial to confirm these pilot findings.
The book shows how people have come to approach the writing of imperial histories in the early twenty-first century. It explores the social and political contexts that informed the genesis and development of the Studies in Imperialism series, and the conceptual links it has sought to forge between empire and metropolitan culture. The book provides an insightful account of John MacKenzie's 'Orientalism': the problems of 'power' and 'agency'. The 'MacKenziean moment' needs to be read historically, as a product of the 'delayed arrival of decolonising sensibilities', where contemporary popular phenomena and new types of scholarship integrated Britain and its empire. Sexuality made early appearances in the Series through the publication of 'Empire and Sexuality'. MacKenzie's 'Empire of Nature', 'Imperialism and the Natural World', and 'Museums and Empire' convey the impact of his scholarship in the themes of exploration, environment and empire. The historical geographies of British colonialism have enjoyed a prominent place in the Series, and the book explores the ways in which different 'spatial imaginations' have been made possible. Discussions on colonial policing during the depression years, and on immigrant welfare during and after decolonisation, take their cue from MacKenzie's European Empires and the People. The later nineteenth century witnessed the interaction of many diasporas, which in turn produced new modes of communication. By dealing with the idea of the 'Third British Empire' and the role of the Indian press during and after the British Raj, the book repositions British imperial histories within a broader set of global transformations.
This chapter takes one of the foundational themes of Studies in Imperialism, the reciprocal influences and complex connections that arose from the traffic of people between metropolis and colony, to explore immigrant welfare systems during and after decolonisation. It is explicitly comparative, framed around the experiences of Britain and France, and focuses on the crucial matter of immigrant housing, an issue at once economic, political, social and cultural in nature. The chapter argues that, notwithstanding significant national differences in public discourse, there was a deeper, underlying similarity or convergence in assumptions and outcomes as both countries confronted the process of decolonisation and rapidly increasing immigration in a period of housing shortage between 1945 and 1974. Housing affords an unparalleled viewpoint on the politics of immigration and the making of Britain's and France's multicultural urban experiences.
This chapter provides an overview of the key concepts discussed in the subsequent chapters of this book. The book marks and reflects the fact that the Manchester University Press Studies in Imperialism series has passed its 100th publication. The process likewise evident from the way the Series has, over time, ranged more widely geographically, with volumes focused on the imperial culture of metropolitan Britain increasingly matched by those focused on the history of one or more of the colonies. The book explores the deeper set of social and political contexts that informed the genesis and subsequent development of the Series and the conceptual links it has sought to forge between empire and metropolitan culture. It talks about the 'trans-nationalism of empire', the idea that colonialism was as powerful a trans-nationalising force than was anti-colonialism.
This book introduces the reader to emerging research in the broad field of 'imperial migration' and shows how this 'new' migration scholarship had developed our understanding of the British World. This is done through an analysis of some of former colonies of British Empire such as Australia, Canada, India and Zambia. The book focuses on the ideas of Reverend Thomas Malthus of how population movements presaged forces within sectors of a pre-industrial economy. The formation of national and imperial identities along racial lines in the mid-nineteenth century is covered by an analysis of the mid-nineteenth century British censuses. The clergy played a pivotal role in the importation and diffusion of a sense of British identity (and morality) to Australian churchgoers. The resistance and accommodation of Welsh Presbyterianism in Eastern Bengal is investigated through the varieties of engagement with Indian Christians and non-Christians. The book argues that Asian migration and the perceived threat it posed to the settler colonies was an issue which could unite these seemingly incongruent elements of the British World. Child migration has become a very sensitive and politically charged issue, and the book examines one of the lesser studied child migration agencies, the Middlemore Children's Emigration Homes. The book also deals with the cultural cross-currents in the construction of an Anglo-Canadian or 'Britannic' national identity. The white settlers' decisions to stay on after independence was granted to Zambia are instructive as it fills an important gap in our understanding of Africa's colonial legacy.
This chapter explores the origins of the concept of multiculturalism by comparing official rhetoric about 'new' Commonwealth immigration during the 1950s and 1960s with the social policies introduced by the government. Multiculturalism concept is provided for the welfare of West Indian, Indian, Pakistani and later Bangladeshi immigrants. The chapter provides an overview of immigration trends in Britain 1945-62, before comparing and contrasting British and French approaches to integration. It provides the government immigration policy in Britain, drawing out the tensions that existed between domestic political pressures and the management of Commonwealth relations. The chapter focuses on the introduction of restrictive immigration legislation and the measures introduced to integrate 'new' Commonwealth immigrants and tackle racial discrimination, and the interplay between them. It describes the contemporary British immigration policy comprising border controls, the promotion of integration and anti-discrimination legislation.