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Young people are most vulnerable to suicidal behaviours but least likely to seek help. A more elaborate study of the intrinsic and extrinsic correlates of suicidal ideation and behaviours particularly amid ongoing population-level stressors and the identification of less stigmatising markers in representative youth populations is essential.
Methods
Participants (n = 2540, aged 15–25) were consecutively recruited from an ongoing large-scale household-based epidemiological youth mental health study in Hong Kong between September 2019 and 2021. Lifetime and 12-month prevalence of suicidal ideation, plan, and attempt were assessed, alongside suicide-related rumination, hopelessness and neuroticism, personal and population-level stressors, family functioning, cognitive ability, lifetime non-suicidal self-harm, 12-month major depressive disorder (MDD), and alcohol use.
Results
The 12-month prevalence of suicidal ideation, ideation-only (no plan or attempt), plan, and attempt was 20.0, 15.4, 4.6, and 1.3%, respectively. Importantly, multivariable logistic regression findings revealed that suicide-related rumination was the only factor associated with all four suicidal outcomes (all p < 0.01). Among those with suicidal ideation (two-stage approach), intrinsic factors, including suicide-related rumination, poorer cognitive ability, and 12-month MDE, were specifically associated with suicide plan, while extrinsic factors, including coronavirus disease 2019 (COVID-19) stressors, poorer family functioning, and personal life stressors, as well as non-suicidal self-harm, were specifically associated with suicide attempt.
Conclusions
Suicide-related rumination, population-level COVID-19 stressors, and poorer family functioning may be important less-stigmatising markers for youth suicidal risks. The respective roles played by not only intrinsic but also extrinsic factors in suicide plan and attempt using a two-stage approach should be considered in future preventative intervention work.
This chapter talks about fertility cryopreservation for pre- and postpubertal male and female adolescents and is written in the context of fertility preservation for cancer patients. For postpubertal males, the commonest option is freezing of ejaculated sperm before cancer treatment, followed by artificial insemination, in vitro fertilization (IVF), or intracytoplasmic sperm injection (ICSI) using thawed sperm. Fertility preservation for prepubertal male cancer patients is technically and ethically more complex than for postpubertal males. Like their male counterparts, postpubertal female patients have the advantage of producing mature gametes in their effort to preserve fertility before anti-cancer therapy. A dilemma in fertility cryopreservation arises from the concern that cancer patients may pass on causative or predisposing factors in their gamete and produce cancerous off spring or off spring with higher risks of cancer. This is particularly true for high-penetrance cancer-predisposition syndromes such as hereditary retinoblastoma and breast cancer.
Mr. D is a 75-year-old Chinese Canadian who has been admitted to the intensive care unit because of respiratory failure. He has a long history of respiratory problems. Mechanical ventilation is started. Mr. D is oriented to time, person, and place. He spends much of his time reading and enjoys his family's visits. Attempts to wean him from the ventilator have failed; consequently, he is facing a situation of permanent dependence on the breathing machine. It is unclear as to what Mr. D's wishes related to this would be. The physician in charge wishes to inform Mr. D that he is unable to get him to a point where he can be taken off the ventilator and wants to introduce the option of gradually weaning him off the ventilator and keeping him comfortable so that nature may take its course and he may die in peace. The patient's eldest son is described to the healthcare team as “the decision maker.” He approaches the physician and asks emphatically that his father not be told that he is permanently dependent on the ventilator as it would take away his hope, terrify him and, in turn, make him sicker. The son feels that telling his father would be cruel and is, therefore, unjustifiable.
What is Chinese bioethics?
Bioethics as a discipline does not formally exist within traditional Chinese culture. For many Chinese who have grown up or spent much of their lives in a culture characterized by strong communal values and an emphasis on social harmony, the process of explicit bioethical deliberation will be unfamiliar.
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