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The Lake Kivu region, which borders Rwanda and the Democratic Republic of the Congo, has often been defined by scholars in terms of conflict, violence, and separation. In contrast, this innovative study explores histories of continuities and connections across the borderland. Gillian Mathys utilises an integrated historical perspective to trace long-term processes in the region, starting from the second half of the nineteenth century and reaching to the present day. Fractured Pasts in Lake Kivu's Borderlands powerfully reshapes historical understandings of mobility, conflict, identity formation and historical narration in and across state and ecological borders. In doing so, Mathys deconstructs reductive historical myths that have continued to underpin justifications for violence in the region. Drawing on cross-border oral history research and a wealth of archival material, Fractured Pasts embraces a new and powerful perspective of the region's history.
Throughout Africa, contemporary boundaries are deemed ‘artificial’ because they were external impositions breaking apart supposedly homogeneous ethnic units. This article argues that the problem with the colonial borders was not only that they arbitrarily dissected African societies with European interests in mind, but also that they profoundly changed the way in which territoriality and authority functioned in this region, and therefore they affected identity. The presumption that territories could be constructed in which ‘culture’ and ‘political power’ neatly coincided was influenced by European ideas about space and identity, and privileged the perceptions and territorial claims of those ruling the most powerful centres in the nineteenth century. Thus, this article questions assumptions that continue to influence contemporary views of the Lake Kivu region. It shows that local understandings of the relationship between space and identity differed fundamentally from state-centred perspectives, whether in precolonial centralized states or colonial states.
This article argues that on the borderland between eastern DRC and Rwanda, the past and its representations have been constantly manipulated. The cataclysmic events in both Rwanda and Congo since the 1990s have widened the gap between partial and politicized historical discourse and careful historical analysis. The failure to pay attention to the multiple layers in the production of historical narratives risks reproducing a politicized social present that ‘naturalizes’ differences and antagonisms between different groups by giving them more time-depth. This is a danger both for insiders and outsiders looking in. The answer is to focus on the historical trajectories that shape historical narratives, and to ‘bring history back in’.
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