Humans have utilised caves for funerary activities for millennia and their unique preservational conditions provide a wealth of evidence for treatments of the dead. This paper examines the evidence for funerary practices in the caves of Scotland and northern England from the Bronze Age to the Roman Iron Age (c. 2200 bc–ad 400) in the context of later prehistoric funerary ritual. Results suggest significant levels of perimortem trauma on human skeletal remains from caves relative to those from non-cave sites. We also observe a recurrent pattern of deposition involving inhumation of neonates in contrast to excarnation of older individuals.

The burial of multiple individuals within a single funerary monument invites speculation about the relationships between the deceased: were they chosen on the basis of status, gender or relatedness, for example? Here, the authors present the results of aDNA and isotope analyses conducted on seven individuals from an Early Iron Age barrow at Dolge njive, south-eastern Slovenia. All seven individuals are close biological relatives. While the group composition suggests strict adherence to neither patrilineal nor matrilineal structures, the funerary tradition appears highly gendered, and family links through both the male and female lines seem important in structuring of the community. The results have implications for understanding of kinship and funerary practices in late prehistoric Europe.

Little is known about the early history of the chicken (Gallus gallus domesticus), including the timing and circumstances of its introduction into new cultural environments. To evaluate its spatio-temporal spread across Eurasia and north-west Africa, the authors radiocarbon dated 23 chicken bones from presumed early contexts. Three-quarters returned dates later than those suggested by stratigraphy, indicating the importance of direct dating. The results indicate that chickens did not arrive in Europe until the first millennium BC. Moreover, a consistent time-lag between the introduction of chickens and their consumption by humans suggests that these animals were initially regarded as exotica and only several centuries later recognised as a source of ‘food’.

Recent aDNA analyses demonstrate that the centuries surrounding the arrival of the Beaker Complex in Britain witnessed a massive turnover in the genetic make-up of the island's population. The genetic data provide information both on the individuals sampled and the ancestral populations from which they derive. Here, the authors consider the archaeological implications of this genetic turnover and propose two hypotheses—Beaker Colonisation and Steppe Drift—reflecting critical differences in conceptualisations of the relationship between objects and genes. These hypotheses establish key directions for future research designed to investigate the underlying social processes involved and raise questions for wider interpretations of population change detected through aDNA analysis.

Recent analysis of the ceramic assemblage from the Neolithic loch islet settlement of Eilean Dòmhnuill, North Uist, in the Western Isles of Scotland has highlighted the intense conservatism of the potting traditions over a period of more than 800 years. Hebridean Neolithic pottery exhibits clear relationships with pottery from Argyll, Arran, and Bute, as well as Orkney and the north-east mainland of Scotland. It appears to have developed a distinctive, often decoratively elaborate regional form very soon after its initial appearance, which subsequently appears to have undergone little or no significant change until the introduction of Grooved Ware in the early 3rd millennium bc. An association exists between large assemblages of elaborately decorated Hebridean pottery and a number of artificial islets in freshwater lochs, some very small and producing little or no evidence for domestic activities. This might be explained by the importance of commensality in mediating relations between small communities in the Western Isle at such sites following the introduction of agriculture in the 2nd quarter of the 4th millennium bc. The conservatism and stasis evident at Eilean Dòmhnuill, in the face of environmental decline, raises wider issues around the adaptive capabilities of the first farming communities prior to significant social changes in the earlier 3rd millennium bc.

This paper discusses a group of modified human remains from Iron Age and Norse sites in Atlantic Scotland, several of which have been discovered or rediscovered over the past decade, and all of which have recently been radiocarbon dated. It investigates the ways in which these remains seem to have been recovered, used, modified and deposited by living communities, and what this may reveal about past attitudes towards the bodies of the dead. These practices are placed within a wider European later prehistoric and early historic context, to highlight how this group of evidence may add to current debates surrounding social memory, the ritualization of domestic life, and the place of the dead within the world of the living.

Recent radiocarbon dating of a skeleton from Balevullin, Tiree, excavated in the early twentieth century, demonstrates that it dates to the Neolithic period, rather than the Iron Age as originally expected. Osteological examination suggests that the individual was a young adult woman, exhibiting osteological deformities consistent with vitamin D deficiency, most likely deriving from childhood rickets; an exceptionally early identification of the disease in the UK with potentially significant social implications. Isotopic analysis supports the osteological evidence for physiological stress in childhood and further suggests that the woman was most probably local to the islands. Analysis of the surviving written archive reveals that the surviving skeleton was one of several originally recovered from the site, making Balevullin an exceptionally rare example of a British Neolithic inhumation cemetery.