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This article has developed in response to a series of observations made over a decade ago by Wilfred Cantwell Smith in his The Meaning and End of Religion. In that work, Smith made the point that the concepts ‘religion’, ‘religions’, ‘Hinduism’ and ‘Buddhism’ are rather recent, of Western origin, and, in an attempt to understand mankind's religiousness, inadequate. In developing his argument, Smith considered the Buddhist case with penetrating insight but, because his thesis was of such comprehensive scope, chose not to go into a detailed consideration of relevant matters in the Theravāda Buddhist tradition.
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