Following on from ‘Married and not: Weston's grown children in 1268–1269’, this article places the Lincolnshire village of Weston within a realm-wide context to demonstrate that, as the rural economy stumbled after c. 1250, many young women and men either delayed marriage or could not marry at all. The European Marriage Pattern (late marriage for some and no marriage for others) can be discerned in England long before the socio-economic adjustments that followed the Black Death, and it grew mainly from poverty, not prosperity.

In 1268–1269 Spalding Priory created an inventory of its male serfs in Weston and the whereabouts of their offspring. Historical demographers have long laboured over this unique document, but their efforts have brought more confusion than consensus. Aiming to revive the historical utility of the Weston inventory, this article provides context for the inventory and access to the text itself. It also reorients analysis of the inventory away from a focus on households and families (both unsatisfactorily reported) and towards the extensive information it contains about how a generation of serf children grew into adulthood.

In Niger, uranium occurs in upper Palaeozoic and lower Mesozoic continental sedimentary basins west of the Aïr mountains, but the source of the uranium had not been identified. Geochemical studies and fissiontrack observations on alkaline ignimbrites preserved in two Palaeozoic anorogenic centres in Aïr show that uranium is concentrated in the matrix and on secondary iron-oxide coatings surrounding lithic and crystal fragments. Based on variable Th/U ratios and degree of oxidation, it is concluded that the original ignimbrite field was enriched in uranium, but that a considerable proportion was leached during the weathering of the volcanic pile. Tectonic uplift, anorogenic magmatism, followed by weathering and erosion of the volcanic cover, with sedimentation in nearby continental basins, have all contributed to the development of uranium mineralization in Niger. The petrological and geochemical similarities between the Palaeozoic ring complexes in Niger and the Nigerian Mesozoic ring structures suggest that sedimentary uranium deposits may also be found in Nigeria if the tectonic and sedimentological controls were favourable.

Enriched concentrations of uranium have been discovered in the exposed granitic roof zones of the Nigerian subvolcanic centres, with Th/U ratios approaching unity. Thus local vein deposits of uraninite, as well as dispersed uranium in recent sedimentary horizons, could be discovered particularly in the drainage systems entering the Chad Basin.

Alien subsidies suggest that many men and few women immigrated to England between 1440 and 1487. This article examines the one exception to this pattern: the large numbers of Scotswomen assessed as aliens in Cumberland, Westmorland, and Northumberland in 1440. It considers why so many women are found in these particular returns, what we can know about them, and how this knowledge might change our histories of women, labor, and mobility in both Scotland and England.

Advocates of the “new social history” have buttressed their efforts to recreate the past lives of ordinary people with concepts, models, and quantitative methods taken from the social sciences. These new approaches have allowed scholars to extract vivid and dynamic reconstructions of past human experiences from the dry folios of civil and ecclesiastical registers. Their successes, as exemplified by the many publications of the Cambridge Group for the History of Population and Social Structure, have focused largely on the demographic and familial histories of the early modern era. The manipulation of parish listings of baptisms, marriages, and burials is now a fairly precise science that has taught us much (and will doubtless teach us more) about the daily lives of common people and their families in the sixteenth, seventeenth, and eighteenth centuries. But the tracing into the past of the social, familial, and demographic characteristics of the English people need not start abruptly with the auspicious advent of parish registers in 1538. Indeed, we can only hope to trace the origins of fundamental features of Tudor-Stuart life (such as the pronounced tendency towards late marriage and the high incidence of persons who never married) if we develop accurate techniques for analyzing the pre-1500, pre-parish register materials at our disposal. From the perspective of a medievalist, this work is clearly essential; most medieval people, quite simply, were peasants, and we shall better understand the histories of medieval parliaments, towns, and universities when we have successfully uncovered their rural underpinnings.

Leyrwite was a fine for fornication levied on the bondwomenof many medieval English manors. This essay traces the distinctive chronologicalhistory of leyrwite (it flourished especiallyc. 1250–1350), itsregional distribution (leyrwite was levied only in England and only in someregions of England), its socio-economic implications (leyrwite was directedespecially at the poor and more at bastardy than fornication) and, most of all,the significance of its focus on women (leyrwite served as one means of regulatingpoor women and their families).

In her complex and subtle paper, Louise Tilly raises a host of intriguing, debatable issues. She tells us, pace Joan Scott, that women’s history has “arrived” in terms of both institotionaliza-tion within the academy and development into a separate historical specialty. She tells us that we must strive towards a women’s history that is not only descriptive (seeing the task “of retrieving women’s lives and achievements ... as sufficient unto themselves”) but also analytical (“connecting its problems to those of other histories”). She tells us, again pace Joan Scott, that a literary approach to gender downplays human agency and offers no constructive means of historical explanation. And she tells us that social history, as it has been informed and altered by women’s history in the last twenty years, is the best place for connection between women’s history and “the agenda of history as a whole.”

Forty primary nocturnally enuretic children were randomly assigned to one of four experimental conditions over a ten week period. These were (a) standard Pad-and-Buzzer Training (PBT), (b) Stop—Start Training (SST), involving practice in interrupting the flow of urine during micturition, (c) Dry Bed Training (DBT) and (d) Waiting List Control (WLC). Numbers of dry nights were assessed during a 14 days pre-treatment baseline period, and again during 14 days at the end of treatment and at 12 weeks follow-up. At the end of treatment the proportions of subjects in each condition achieving 14 consecutive dry nights were: PBT 44.4%, SST 16.6%, DBT 50% and WLC 0%. Each of the three treatments produced more dry nights than the WLC, but did not significantly differ from one another. The results were discussed in terms of their generalizability and in the context of superior results previously reported for DBT.