After belated and uneasy beginnings, French studies of contemporary China have recently matured. Thirty years ago the field was almost non-existent in France. Most sinologists either carried on the once celebrated philological tradition or concentrated on philosophy, religion, classical literature and ancient history. Few were happy to see the sacred field encroached upon by modern historians, whose secular interests they deemed closer to those of reporters than of scholars. Furthermore the tiny bunch of “barbarians” comprised mostly historians, not political scientists, economists or sociologists, and so they were interested in the century that preceded the Communist takeover (1840 to 1949), not in contemporary China as such.