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With the push towards ‘Indigenisation’ in Australian tertiary institutes, the discipline of English at the University of Newcastle undertook a pilot project to investigate what this could look like and what it meant for staff and students. This paper reflects our efforts to engage with notions of ‘Indigenisation’, based on national and international exemplars and presents one of our efforts to indigenise our discipline of English. We argue that our shifting and changing understanding of integrating Aboriginal ways of knowing into mainstream English courses is both difficult and essential.
The early historians of the Franciscan order traced the causes of the troubles of the order in their time to Elias, a contemporary and friend of St Francis and an early Minister General. Elias was blamed for opening the way to all relaxations of discipline and disregard of the founder's teaching, and all conflicts and persecutions. Mrs Brooke shows that responsibility cannot be placed on one man, but on many of the early friars. She gives a more historical account of Elias, showing that he was never as dominant a figure as has been supposed. The early conflicts of the order are shown to have been more complex, more interesting and more probable than the fourteenth-century controversialists would allow. The second part of the book describes the achievements of Elias's successors as Minister General, and the important laws they passed. Mrs Brooke has been able to reconstruct the early constitutions, now lost, in greater detail than has previously been attempted.
St Clare died on II August 1253, and the celebration of her seventh centenary in 1953 was accompanied by a revival of scholarly interest in her life and work scarcely to be paralleled since the Bollandists passed through August. Grau established the canon of her writings and published an annotated German translation: Hardick fixed the chronology of her life—born in 1193-4, received into the religious life at the age of 18 in 1212; from 1212 to 1253 head and leader (from 1216 abbess) of the community in San Damiano. Much else occurred besides in 1953 in scholarly publication and popular festivity; and little perhaps remains to be discovered about her life and works.