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Partners in close relationships relate to each other emotionally in rich and diverse ways. First, people may be objects of each other’s emotions such as when one spouse’s anger elicits the other’s anger (emotional contagion), or when a therapist feels the client’s sadness (empathy). Second, understanding each other’s emotions facilitates partners’ coordination in daily life, leading either partner to approach, back off, express concern, or make other adjustments based on the other’s emotional state (emotional responsiveness). They may also modify their own emotions (emotion regulation) in response to each other and pursue emotional goals together such as overcoming the emotional damage of a transgression (emotional co-regulation). Third, emotions serve as guardians of relationships such as when love indicates connection, or hurt and jealousy signal threats. Fourth, social roles are enacted through emotions such as anger, shame and gratitude. Fifth, relationships can be characterized broadly in emotional terms such as positive/negative, regulated/unregulated, or emotionally expressive/inexpressive. Finally, partners influence each other’s reactions to their environments such as when they exchange opinions or share experiences (social referencing and emotional convergence). All these emotional processes may serve the well-being of the partners, the relationship, or extra-relational goals.
Demographic and social trends lead to a variety of micro-level and internal structural contexts that influence caregiving in families with older members. The results of macro-level changes have received little focused attention in the aging literature, where much of the caregiving research has addressed issues within the context of traditional family structure. Yet the conventional nuclear family model is increasingly uncommon as new, pluralistic models of family life are emerging in contemporary society. The majority of elder care is provided by relatives, albeit with varying patterns of involvement and responsibility across family structures. Both conventional and pluralistic families face challenges in meeting the care needs of their oldest members, leaving some older adults at risk of having unmet needs. Additional research on family risk and resilience related to the care of older relatives is warranted, particularly with respect to pluralistic models of family life.
By
Rosemary Blieszner, Department of Human Development, Virginia Polytechnic Institute & State University, 313 Wallace Hall, Blacksburg, VA 24061,
Karen A. Roberto, Center for Gerontology, Virginia Polytechnic Institute & State University, Blacksburg, VA 24061
The chapter addresses the intersection of individual development and relationship development within the context of friendship. Friendship structures, functions, interactional processes, and outcomes change from infancy to old age according to developmental progression in physical, social, and psychological aspects of being and in conjunction with situational contexts of life. Friend relationships proceed along a continuum of intimacy from acquaintanceship or friendly relations, to casual friendship, to close friendship and reflect phases of existence from initiation to maintenance to dissolution. Based on a developmental theory, we compare friendship processes and outcomes at multiple stages of the life span. The chapter concludes with recommendations for future research on friendship from a life-span perspective.
In Western cultures, friendship is usually defined as a voluntary relationship that encompasses intimacy, equality, shared interests, and pleasurable or need-satisfying interactions. In contrast to family or even neighbor relationships, scholars view friendship as a noninstitutionalized relationship for which the norms are self-defined and fairly loose. Ordinarily, friendship is neither ritualized nor celebrated in the ways that kin ties are formalized. Although it is important to note that in other cultures friendship is more formally defined and institutionalized than in the West, and that friendships in the West actually are constrained by social structure and norms, we will not discuss friendship from that perspective here (see Blieszner & Adams, 1992, for that analysis).
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