Accelerator mass spectrometry radiocarbon (AMS 14C) dates (n = 78) from human bone collagen were analyzed in the largest high-resolution chronology study to date at the ancient city of Teotihuacan in central Mexico (ca. AD 1–550). Samples originate from the residential neighborhood of La Ventilla, located in the heart of this major urban center. Here, a trapezoidal model using Bayesian statistics is built from 14C dates combined with data derived from the stylistic analysis of ceramics from burial contexts. Based on this model, we suggest possible refinements to Teotihuacan’s ceramic chronology, at least within the La Ventilla neighborhood. We also explore the abandonment and reoccupation of La Ventilla after the political collapse of Teotihuacan in the Metepec and Coyotlatelco phases. Findings suggest that these ceramic phases began earlier than is currently projected and that the well-documented abandonment period of La Ventilla may have occurred more abruptly than originally estimated.

The city of Teotihuacan has long been viewed as a primate center, dominating surrounding settlements in the Basin of Mexico politically and economically, but its specific relationships with subordinate polities are not well understood. In this article I consider the diverse roles that two rural settlements played in the intraregional structure of the Teotihuacan state. Specifically, I investigate differences in architecture and ceramic assemblages at Axotlan, in the Cuauhtitlan region to the west, and Cerro Portezuelo, in the Texcoco region to the south. Results of this research demonstrate that Teotihuacan's relationships with smaller settlements in the Basin of Mexico differed considerably in intensity and changed through time. This variation reflects specific administrative and economic strategies crafted by the state as well as varying degrees of political and economic autonomy among rural settlements.

Archaeologists increasingly recognize a need to revise the scales at which we investigate identities such as gender, class and faction in ancient complex societies. In this article I present research on the expression of gender roles and ideologies in the performance of mortuary ritual in four distinctive residential areas of Classic Teotihuacan, including the urban compounds of La Ventilla 3, Tlajinga 33 and Tlailotlacan 6 and the hinterland settlement of Axotlan. Results indicate that gender was constructed and experienced differently across Teotihuacan society. This research demonstrates that multiscalar, comparative approaches to social identity make possible a fuller understanding of the significance of social heterogeneity in structuring early states.

Interaction between distant, culturally distinct, complex societies can significantly impact the sociopolitical development of the societies involved. In Classic period Mesoamerica, the urban center of Teotihuacan was a dominant force in the Valley of Mexico, and there is compelling evidence that its influence extended well beyond this region. The role of Teotihuacan in the political development of Maya cities has been debated for decades, though interaction may have also included exchange and the presence of Maya individuals at Teotihuacan. In this study I investigate interaction between Teotihuacan and several Maya polities through typological, spatial, and compositional analyses of Maya ceramics found at Teotihuacan. Data from instrumental neutron activation analysis are used to identify probable subregions from which Maya ceramics were imported to Teotihuacan. Results indicate that diverse Maya polities interacted with Teotihuacan over the course of five centuries, and that relationships involving polities in the central Petén region were particularly long-lived. This research has important implications for understanding the sociopolitical histories of Mesoamerican complex societies specifically, and interaction among complex societies in general.

In this paper we present the results of our analysis of the contents and context of a Terminal Classic “problematical deposit” at Blue Creek, in northwestern Belize, and consider the kinds of behaviors, ritual and otherwise, that may have been responsible for it. We argue that the deposit is secondary, and not the result of a termination ritual in which whole vessels are smashed in situ on the front of a monumental structure in the site center. Based on analysis of the ceramics found in the deposit, specifically the number of whole pots and the forms of vessels represented, as well as a careful consideration of the stratigraphic evidence, we hypothesize that this problematical deposit may represent the transported remains of feasting events that occurred elsewhere at Blue Creek. The research that we present here has important implications for understanding the behaviors and events that occurred prior to the abandonment of Maya sites during the Terminal Classic period (a.d. 830/850–1000). Furthermore, we offer a methodology for the interpretation of problematical deposits that too often go unanalyzed and demonstrate that detailed investigation of such deposits contributes to a greater understanding of Maya ritual behavior.