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This chapter’s exploration of Derek Walcott’s poetry both describes and practices a critical “stereo vision,” in which Jamesian pragmatism and Walcott’s hybridized, postcolonial poetic practices productively refract one another, helping to “illuminate a new direction for Jamesian theorizing in literary studies.”
Focusing on the twentieth and twenty-first centuries, this chapter traces some of the aesthetic choices that Black writers have made in order to demonstrate the essay’s capacious formal dimensions for imagining and practicing freedom. Rather than think of freedom as a destination, African American essayists have revised and restructured the form in ways that allow them to document how freedom is practiced continually. In the essays of writers as varied as Anna Julia Cooper, James Baldwin, Audre Lorde, Amiri Baraka, John Edgar Wideman, Ta-Nahesi Coates, and Ross Gay, reflections on joy, justice, life as art, and self-care unfold freely. From defiance to mournfulness, from exuberance to acrimony, this chapter explores the various moods and modes of Black essayistic writing, identifying certain tendencies that belong to the genealogy of Black writing in the United States.
As the decade began, poets likened America to the Roman Empire, but their vision of a great civilization undermined by imperialist adventures was a dead-end model, a warning equivalent to confessing despair. Robert Pinsky's The Situation of Poetry looked back and forward, a cross between an overview and a manifesto; it summarized the decade of poetry. The Virgilian clarity that salvages Wright from emotional wreckage is scarcely evident in his own poetry, which ends with a sentence fragment. Pinsky has moved closer to the position that Philip Levine, also a student of Yvor Winters, developed in the 1970s. W.S. Merwin's free verse in the 1960s of ered grim, symptomatic sketches of a deeply distressed culture that were widely adapted by other poets. Robert Hass's lyrics seem produced expediently, but their rag-tag quality belies the constellations of meaning they assemble.