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Spirometra is a genus of zoonotic cestodes with an ambiguous species-level taxonomic history. Previously, Spirometra mansonoides was considered the only species present in North America. However, recent molecular data revealed the presence of at least three distinct species in the USA: Spirometra sp. 2 and 3, and Spirometra mansoni. This study aimed to elucidate the diversity and potential host associations of Spirometra species among companion animals in the USA. Samples (N = 302) were examined from at least 13 host species, including mammals, amphibians and reptiles. Sample types included eggs isolated from faeces (n = 222), adult specimens (n = 71) and plerocercoids (n = 9) from 18 different states and 2 territories across the USA. Extracted genomic DNA was subjected to PCR targeting a fragment of the mitochondrial cytochrome c oxidase subunit 1 (cox1) gene. Generated sequences (n = 136) were included in a phylogenetic analysis. Spirometra mansoni was detected in domestic cats (n = 76), dogs (n = 12), a White’s tree frog (n = 1), a Cuban knight anole (n = 1), a green iguana (n = 1) and a serval (n = 1) across 15 states and Puerto Rico. Spirometra sp. 2 was found only in dogs (n = 3) from Florida and Spirometra sp. 3 was found only in cats (n = 41) from 17 states. All plerocercoid samples were consistent with S. mansoni. The results confirm that at least three distinct Spirometra species are present and established in companion animals, such as dogs and cats, and likely are using various native and exotic species as paratenic hosts within the USA.
We synthesized pre-last glacial maximum pollen records to reconstruct North American pollen diversity since ca. 130 ka. Using taxonomic diversity (a measure of the number and abundance of taxa) and functional diversity (a measure of the number and abundance of different phenotypes) we identified temporal and spatial diversity trends for six North American bioregions: Arctic, Intermountain West, Mexico, Pacific Northwest, Southeast, and Yucatán. Reconstructed taxonomic temporal and spatial trends vary among bioregions, with regional diversity patterns captured in the functional metric, suggesting shifts in species composition coincide with shifts in ecosystem function. However, significant shifts in taxonomic pollen diversity differed in frequency, magnitude, and timing from their functional counterparts. Variations in both regional taxonomic and functional diversity response to global and regional temperature trends were evident, suggesting temperature alone does not fully explain changes in species composition. Regional richness estimates exhibited higher stability relative to the weighted diversity estimates indicating low levels of species turnover through Late Quaternary warming–cooling phases. Shifts in regional diversity did not predictably respond to stadial and interstadial transitions. Instead, North American patterns of plant diversity over the last ca. 130 ka differ geographically, likely responding to regional rather than global climate change.
Monumental roads were constructed during the ninth to thirteenth centuries by the regional society centred on Chaco Canyon in the US Southwest. Here, the authors present new lidar and field documentation of parallel roads at the Gasco Site, which sits within a ritual landscape south of Chaco Canyon. Their findings reveal that the Gasco Road is substantially longer than previously believed and forms alignments between natural springs and towards the winter solstice sunrise over Mount Taylor, a mountain sacred among contemporary Indigenous peoples. These findings highlight the agency of landscapes and skyscapes in structuring ritual practices in ancient societies worldwide.
The phenomenon of ‘Ireland’s spiritual empire’, denoting the influence that Irish churches had on the world through lay and clerical migration in the (very) long nineteenth century, has attracted considerable attention from both contemporary commentators and historians. Yet the converse reality that national churches so embroiled in the global growth of their religions must also have undergone far-reaching changes themselves in the process has been much less studied. Focusing on both Catholic and Protestant churches, this chapter will address a number of modes of religious ‘Americanisation’ that can be detected in Ireland between 1841 and 1925. These will include: the backflow of a ‘cosmopolitan clergy’ who frequently spent long periods in North America and returned to Ireland as potential agents of a religiously inflected Americanisation; the visits of Irish-American and ‘Scotch-Irish’ clergy to Ireland; and the material role that a much-vaunted American religious ‘freedom’ played in the imaginaries of both Catholic and Protestant Irish people, enhanced by both media portrayals and discussion in personal correspondence.
Digital technology facilitates remote access to archaeological collections and offers an accessible platform for knowledge sharing and innovative storytelling. Here, the authors present a newly developed online museum resource co-curated by archaeologists and the descendant community in Quinhagak, Alaska.
A new species of Heligmostrongylus (Nematoda: Heligmonellidae) is described from the small rodents Ototylomys phyllotis (Cricetidae: Tylomyinae) and Heteromys gaumeri (Heteromyidae: Heteromyinae) in the Yucatan Peninsula, Mexico, based on studies of light and scanning electron microscopy, and partial sequences of COI, ITS1 and 28S rRNA. Heligmostrongylus yucatanensis n. sp. is characterized by a synlophe of 13 interrupted ridges (except those forming careen) in both sexes at midbody; males with a ventral cuticle inflation at anterior region of copulatory bursa, rays 9 and 10 long, comparable in length, and rays 9 strongly curved laterally at a right angle crossing ventrally rays 8; and females with a torsion of 180° to left of the posterior extremity. These characteristics were shared with Heligmostrongylus nematodes reported previously from O. phyllotis and Peromyscus yucatanicus (Cricetidae: Neotominae) also in the Yucatan Peninsula. The absence of intraspecific sequence variations in COI, and the low variation in D2-D3 expansion segments of 28S rRNA and ITS1 among the specimens obtained from the different hosts provided strong support that the worms found in the three rodent species belong to the same new species. The nine previously known species of Heligmostrongylus have been reported from caviomorph rodents of the families Cuniculidae, Dasyproctidae, Echimyidae, and Erethizontidae from the Neotropics. The occurrence of H. yucatanensis in three phylogenetically distant rodent species suggests that this nematode species could have the ability to expand its host range by colonizing new hosts.
Chapter 1 opens with a description of the different peoples of the Americas in 1492 and the earliest contacts with Europeans, and outlines the process of Spanish penetration and settlement. It then explores indigenous reactions to Europeans at first contact, and analyzes the roots of the apotheosis of Europeans in Spanish America, arguing that it is misleading to distinguish too sharply between religious and rational considerations, and indicating that native peoples did not bow before the strangers as gods. The chapter then shifts the focus to the intellectual framework employed by Europeans to situate native peoples within a European worldview (European Mythology of the Indies I). Europeans interpreted indigenous peoples according to their own mythological concepts, such as the myth of the Earthly Paradise, the myth of the Reconquest of Jerusalem, the myth of the Marvelous East, and the myths of the Classical Tradition. The chapter ends with a summary of Spanish expansion into the Pacific.
While there is ample evidence for the efficacy of IPT, confirmed through the results of the efficacy review, on the ground implementation factors are less well understood. We compiled a book on the global reach of IPT by requesting contributions from local authors through word-of-mouth methods. This approach resulted in reports from 31 countries across six continents and 15 diverse populations within the US that spanned the age range and types of usage. In this paper, our aim was to collate and summarize book contributors' descriptions of barriers and facilitators as related to their experiences of implementing IPT across the 31 countries. We conducted a conceptual content analysis and then applied the updated Consolidated Framework of Implementation Research (CFIR) to deductively organize the barriers and facilitators into its five domains. Most found IPT to be relevant and acceptable and described minor variations needed for tailoring to context. National level policies and mental health stigma were highlighted in the outer setting. Availability of specialists and general and mental health infrastructure were considerations relevant to the inner setting. Many sites had successfully implemented IPT through delivery by nonspecialized providers, although provider workload and burnout were common. Clients faced numerous practical challenges in accessing weekly care. Primary strategies to mitigate these challenges were use of telehealth delivery and shortening of the intervention duration. Most programs ensured competency through a combination of didactic training and case supervision. The latter was identified as time-intensive and costly.
This Article uses various concepts of Husserlian phenomenology to explain the disparate opinion between the North American and Italian public in response to the prosecution and ultimate acquittal of Amanda Knox. This Article argues that the comparative difference in public opinion is due to an extensive shift in culture that is necessarily accompanied by a shift in spatial-temporal location. In this Article, the Husserlian concepts of intentionality, the Self, the Other-I, and empathy overlay the judicial opinions and media releases critical to shaping North American and Italian public perceptions of Amanda Knox. As applied, these Husserlian concepts function as interpretive lenses, providing the reader with a novel framework for analyzing the cause of interpretive difference across cultures.
The analysis of coprolites provides direct evidence of resources consumed and may be paired with ethnographic data to elucidate the dietary and medicinal use of plants in archaeological communities. This article combines and contrasts the macroscopic analysis and DNA metabarcoding of 10 coprolites from Bonneville Estates Rockshelter, Nevada, USA. While the results from both methods confirm previous understandings of subsistence practices at the site, minimal overlap in identified taxa suggests that each accesses different components of the consumed material. The two methods should therefore be seen as complementary and employed together, where possible.
We present a robust, five-locus phylogeny of the Megasporaceae and, based on this, propose several taxonomic innovations. The new genus Antidea is erected for Aspicilia brucei, which occupies a position near the base of the phylogeny, and the new species Aspicilia indeterminata and A. suavis are described from Montana. We also show that all North American (and some European) records of Aspilidea myrinii are misidentifications with many representing a second species in the genus, differing from A. myrinii by having elevated apothecia and narrower ascospores and for which we make the new combination Aspilidea subadunans. Finally, we make the new combinations Lobothallia determinata and L. peltastictoides, and report the lichenicolous fungus Sagediopsis aspiciliae (on A. subadunans) as new to North America.
The authors report on ancient DNA data from two human skeletons buried within the chancel of the 1608–1616 church at the North American colonial settlement of Jamestown, Virginia. Available archaeological, osteological and documentary evidence suggest that these individuals are Sir Ferdinando Wenman and Captain William West, kinsmen of the colony's first Governor, Thomas West, Third Baron De La Warr. Genomic analyses of the skeletons identify unexpected maternal relatedness as both carried the mitochondrial haplogroup H10e. In this unusual case, aDNA prompted further historical research that led to the discovery of illegitimacy in the West family, an aspect of identity omitted, likely intentionally, from genealogical records.
Paquimé (also known as Casas Grandes), situated in northern Chihuahua between Mesoamerican and Ancestral Puebloan groups, was a vibrant multicultural centre during the thirteenth and fourteenth centuries AD. Substantial debate surrounds the social organisation of Paquimé's inhabitants. Here, the authors report on the analysis of ancient DNA from a unique child burial beneath a central support post of a room in the House of the Well. They argue that the close genetic relationship of the child's parents, revealed through this analysis, and the special depositional context of the burial reflect one family's attempts to consolidate and legitimise their social standing in this ancient community.
Minimally invasive compositional analyses of glass trade beads have revolutionised the study of these highly portable and socially significant items. Here, the authors interrogate new and legacy compositional data to investigate how Indigenous communities in eastern North America, particularly Wendat confederacy members, obtained beads from European traders and connected to broader interregional exchange systems c. AD 1600–1670. Diagnostic chemical elements in glass compositions reveal down-the-line exchange and population movement into the Western Great Lakes region prior to the arrival of European settlers, which highlights active Indigenous participation in transatlantic economic networks during a historical period of dynamic reorganisation and interaction.
Sexuality in Indigenous societies of the Americas, prior to colonization by European powers, was characterized by an interplay between heterosexual reproductive sexuality (especially valued in hierarchical states) and forms of desire that extended beyond heterosexuality. Visual representations of sexual bodies from pre-colonial societies demonstrate that sexuality was emergent with age, with sexual difference most marked in young adulthood. Some representations suggest sexual relations between people occupying the same sexual status, or with people who may have been recognized as non-binary, third genders comparable to contemporary two-spirits. Diversity in sexual practices was rooted in ontologies that in well-studied cases converge on understandings of sexuality as non-binary, fluid, and emergent in practice. Previous understanding of visual sources that illustrate sex acts initially characterized as non-reproductive, such as anal penetration and oral sex, have changed as a result. Now scholars suggest a division between reproductive and non-reproductive sex ignores ontologies in which intergenerational reproduction was promoted by the circulation of bodily substances through sexuality not limited to heterosexual penetration. Critique of early colonial texts which imposed gender normativity on these societies and condemned actions that scholars can now see were acceptable has resulted from such new analyses.
This chapter explores a global panorama of settlement projects by French émigrés in the 1790s. These projects – partly realized, planned, or imagined – aimed at transforming the émigré diaspora into defined territories. Situated between the Americas, the Caribbean, North Africa, the Russian Empire, and Australia, these projects allow, on the one hand, for analysis of the émigrés’ political options and spatial imaginaries of exile in relation to political loyalty and the possibility of a return to France. On the other hand, they highlight the émigrés’ strategic and situational relationship toward French, British, and Spanish imperialism and colonial slavery. Such a spatialized perspective on political migration helps in reconsidering the agency of French émigrés. No longer appearing as “absentees” from the revolution, their mobility and awareness about the global impact of the “age of emigrations” provided them with alternative options to the radicalizing revolution in France that also impacted the post-revolutionary order.
Australia’s relationships with the United States and the wider North American region were redefined in the era of intense international change following the Cold War and short-lived optimism about the so-called ’new world order’. The rise of the Asia-Pacific region as the dominant centre of global economic activities, along with the more fluid international environment that displaced the Cold War, reshaped the external policies and aspirations of both Australia and the United States. But these broad forces had very differential effects on the two states. Australia found increased political and economic latitude in the altered Asia-Pacific environment. In contrast, the United States adjusted uneasily to its declining status as the global hegemon, and found the promise of the post–Cold War world difficult to identify or manage. The long-dominant authority of the United States was compromised by the uncertainties of a more decentralised international environment. This change reduced Australia’s deference to its powerful Pacific ally, and permitted the Keating Government to exercise greater autonomy in pressing its separate interests abroad, especially in the economic arena.
Humans inhabit rich social and physical worlds and archaeology is increasingly engaging with the multi-sensory experience of life in the past. In this article, the authors model the soundscapes of five Chacoan communities on the Colorado Plateau, where habitation sites cluster around monumental great houses. The work demonstrates that the audible range of a conch-shell trumpet blown from atop these great houses consistently maps the distribution of associated habitation sites. Staying within the audible reach of great houses may have helped maintain the social cohesion of communities in the past which, the authors argue, also has implications for the management of archaeological landscapes in the modern world.
Australian–American relations had never been worse than they were in 1975. It was reasonable to expect that they would improve in 1976. The reason was simply the change of government in Canberra in December. Labor Prime Minister E. Gough Whitlam had been unquestionably sincere when he claimed in 1973 that his policies would bring the trans-Pacific relationship to a new maturity, and place it upon foundations firmer than those on which it had rested previously. The fact was that during his term of office the two nations drifted from one disagreement to another, interspersed with occasional confrontations.
Via molecular and morphological analyses, we describe adult specimens of a new species of Versteria (Cestoda: Taeniidae) infecting mink and river otter (Carnivora: Mustelidae) in Western Canada, as well as larval forms from muskrat and mink. These sequences closely matched those reported from adult specimens from Colorado and Oregon, as well as larval infections in humans and a captive orangutan. We describe here a new species from British Columbia and Alberta (Canada), Versteria rafei n. sp., based upon morphological diagnostic characteristics and genetic distance and phylogeny. Versteria rafei n. sp. differs from the three other described species of the genus in the smaller scolex and cirrus sac. It also differs from V. mustelae (Eurasia) and V. cuja (South America) by having an armed cirrus, which is covered in hair-like bristles, and in the shape of its hooks, with a long thorn-like blade, and short or long handle (vs. a short sharply curved blade and no difference in handle size in previously described species). The poorly known V. brachyacantha (Central Africa) also has an armed cirrus and similarly shaped hooks. However, it differs from the new species in the number and size of hooks. Phylogenetic analysis of the cox1 and nad1 mitochondrial regions showed that our specimens clustered with isolates from undescribed adults and larval infections in North America, and separate from V. cuja, confirming them to be a distinct species from the American Clade.