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“We Are mansaf, You Are mulūkhīya”: Symbols and Meanings of Football in Jordan

Published online by Cambridge University Press:  03 June 2019

Dag Tuastad
Dag Tuastad*
Affiliation:
Department of Cultural Studies and Oriental Languages, University of Oslo, Oslo, Norway; e-mail: d.h.tuastad@ikos.uio.no
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Abstract

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Type
Roundtable
Information
International Journal of Middle East Studies , Volume 51 , Issue 3 , August 2019 , pp. 472 - 474
Copyright
Copyright © Cambridge University Press 2019 

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References

NOTES

1 Tuastad, Dag, “‘A Threat to National Unity’. Football in Jordan: Ethnic Divisive or a Political Tool for the Regime?” The International Journal of the History of Sport 10 (2014): 1–15Google Scholar.

2 Mustafa Bala, editor of the Wihdat fanzine al-Riyadi al-Wihdat, interview with the author, Amman, May 2014.

3 Giulianotti, Richard, Football: A Sociology of the Global Game (Cambridge: Polity Press, 1999), 10Google Scholar.

4 Rommel, Carl, “Playing with Difference: Football as a Performative Space for Division among Suryoye Migrants in Sweden,” Soccer & Society 12 (2011): 850–64CrossRefGoogle Scholar; Hargreaves, John, Sport, Power and Culture: A Social and Historical Analysis of Popular Sports in Britain (Oxford: Polity Press, 1986)Google Scholar.

5 Tuastad, Dag, “From Football Riot to Revolution: The political Role of Football in the Arab World,” Soccer & Society 15 (2014): 376–88CrossRefGoogle Scholar.

6 Dorsey, James, The Turbulent World of Middle East Soccer (London: Hurst, 2016), 5Google Scholar; Iskandar, Adel, Egypt in Flux: Essays on an Unfinished Revolution (Cairo: American University of Cairo Press, 2013), 18–19Google Scholar.

7 Cohen, Anthony, The Symbolic Construction of Community (London: Routledge, 1985), 1–15CrossRefGoogle Scholar.

8 Wihdat supporters, interview with author's field assistant Moushira Abu Shemesh, Amman, December 2018.