Mysticism and Kingship in China
In this book, Julia Ching offers a magisterial survey of over four thousand years of Chinese civilisation through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, arguing that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, these associations were retained, though sidelined, as the sage-king myth became a model for the actual ruler, with a messianic appeal for the ruled. As a paradigm, it also became appropriated by private individuals who strove for wisdom without becoming kings. As the Confucian tradition interacted with the Taoist and the Buddhist, the religious character of spiritual and mystical cultivation became more pronounced. But the sage-king idea continued, promoting expectations of benevolent despotism rather than democratisation in Chinese civilisation.
- Reviews over four thousand years of Chinese civilisation through an examination of the relationship between kingship and mysticism
- Argues that the sage-king ideal has promoted expectations of benevolent despotism, not democratisation in China
- Lucidly written, the book is accessible to the non-specialist, but at the same time offers stimulating insights to the specialist
Product details
November 1997Paperback
9780521468282
328 pages
230 × 154 × 23 mm
0.5kg
2 b/w illus.
Available
Table of Contents
- Preface
- 1. Son of heaven: shamanic kingship
- 2. Son of heaven: kingship as cosmic paradigm
- 3. The moral teacher as sage: philosophy appropriates the paradigm
- 4. The metaphysician as sage: philosophy again appropriates the paradigm
- 5. The paradigm enshrined: the authority of classics
- 6. The mystic as sage: religion appropriates the paradigm
- 7. The sage-king as messiah: religion again appropriates the paradigm
- 8. All under heaven: political power and the periphery
- A Glossary of Sino-Japanese names and terms
- Bibliography
- Index.