Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-75dct Total loading time: 0 Render date: 2024-06-02T06:28:14.532Z Has data issue: false hasContentIssue false

6 - The observatory in Samarqand

Published online by Cambridge University Press:  11 August 2018

Get access

Summary

The century and a half which separated Nasir al-Din's observatory in Maragha (1262) from the one constructed by Ulugh Beg in Samarqand (1420) was not without interest. In 1300 the Ilkhanid ruler Ghazan Khan (1295–1304) founded a complex of institutions outside his capital of Tabriz. At the centre of this development was a mausoleum, around which he erected a mosque, a Sufi lodge (khanqah), two madrasas, a hospital, a library, a law school, a primary school, a bathhouse, and an observatory. Like Hulagu, Ghazan Khan was interested in both the science and the pseudoscience, and, after visiting Maragha, he designed an observatory which contained a hemispherical instrument for solar observations, a library, and a school for teaching the rational sciences. Ghazan Khan's Tabriz Observatory, however, was much smaller than the one at Maragha. With a limited programme and a shorter lifespan, its principal achievement was the creation of a new calendar and a new era. The epoch of the Khani Era was 1302, and its calendar was quite similar to the Jalali of ‘Umar Khayyam. The year began on the vernal equinox (21 March) but the names of the Khani months were Turkish rather than Persian. The new era and calendar, however, were not widely adopted, remaining in use only through the reign of the last Ilkhanid ruler, Abu Sa‘id Bahadur (1316–36).

In 1325 Rukn al-Din Ahmad, a pious sayyid, founded in the Iranian city of Yazd a charitable complex consisting of a madrasa, a mosque, a hospital, a library, and what a local historian called the Rasad-i Waqt wa Sa‘at (The Observatory of the Time and Hour). Although ‘observatory’ suggests a building or buildings, observational instruments, and astronomers, where the movements of the heavenly bodies were tracked, recorded, and interpreted, the actual description (and the name – ‘time and hour’) indicates more a muwaqqit khana (timekeeper's office) than an astronomical institution. From the description in Tarikh-i Kabir (a local history), the structure seems to have been a giant astronomical water clock.

Type
Chapter
Information
Publisher: Edinburgh University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×