Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-ndmmz Total loading time: 0 Render date: 2024-05-30T18:11:07.788Z Has data issue: false hasContentIssue false

Part II - The Borders of Pharmacology

Published online by Cambridge University Press:  19 October 2023

Petros Bouras-Vallianatos
Affiliation:
National and Kapodistrian University of Athens
Dionysios Stathakopoulos
Affiliation:
University of Cyprus
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Drugs in the Medieval Mediterranean
Transmission and Circulation of Pharmacological Knowledge
, pp. 243 - 415
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Angeletti, L. R, Cavarra, B., and Gazzaniga, V. 2009. Il de urinis di Teofilo Protospatario centralitá di un segno clinic. Rome: Casa Editrice Università La Sapienza.Google Scholar
Ashbrook Harvey, S. 1984. ‘Physicians and Ascetics in John of Ephesus’, Dumbarton Oaks Papers 38: 8793.Google Scholar
Baun, J. 2013. ‘Coming of Age in Byzantium: Agency and Authority in Rites of Passage from Infancy to Adulthood’, in Armstrong, P. (ed.), Authority in Byzantium. Farnham: Ashgate, 113–45.Google Scholar
Beckh, H. ed. 1895. Geoponica sive Cassiani Bassi scholastici De re rustica eclogue. Leipzig: Teubner.Google Scholar
Bennett, D. 2017. Medicine and Pharmacy in Byzantine Hospitals: A Study of the Extant Formularies. Abingdon: Routledge.Google Scholar
Biraud, M. 1993. ‘Usages de l’asphodèle et étymologies d’ἀσφόδελος’, in Manessy-Guitton, J. (ed.), Actes du Colloque: Les phytonymes grecs et latins. Nice: Centre de recherches comparatives sur les langues de la Méditerranée ancienne, 3742.Google Scholar
Bouras-Vallianatos, P. 2015. ‘Contextualizing the Art of Healing by Byzantine Physicians’, in Pittarakis, B. (ed.), ‘Life Is Short, Art Long’: The Art of Healing in Byzantium. Istanbul: Pera Museum Publications, 104–22.Google Scholar
Bouras-Vallianatos, P. 2016a. ‘Modelled on Archigenes Theiotatos: Alexander of Tralles and His Use of Natural Remedies (Physika)’, Mnemosyne 69: 382–96.Google Scholar
Bouras-Vallianatos, P. 2016b. ‘Case Histories in Late Byzantium: Reading the Patient in John Aktouarios’ On Urines’, in Petridou, G. and Thumiger, C. (eds.), Homo Patiens: Approaches to the Patient in the Ancient World. Leiden: Brill, 390412.Google Scholar
Bourbou, C. 2010. Health and Disease in Byzantine Crete (7th–12th centuries AD). Aldershot: Ashgate.Google Scholar
Bradley, M., Grand-Clément, A., Rendu-Loisel, A.-C., and Vincent, A. eds. (forthcoming). Sensing Divinity: Incense, Religion and the Ancient Sensorium.Google Scholar
Burgmann, L. ed. 1983. Ecloga: Das Gesetzbuch Leons III und Konstantinos V. Frankfurt: Löwenklau Gesellschaft E.V.Google Scholar
Caseau, B. 2001. ‘Les usages médicaux de l’encens et des parfums : Un aspect de la médecine populaire antique et de sa christianisation’, in Bazin-Tacchela, S., Quéruel, D., and Samama, Ė (eds.), Air, Miasmes et Contagion : Les épidémies dans l’Antiquité et au Moyen Age. Langres: Dominique Guéniot, 7585.Google Scholar
Caseau, B. 2007. ‘Incense and Fragrances from House to Church’, in Grünbart, M., Kislinger, E., Muthesius, A., and Stathakopoulos, D. (eds.), Material Culture and Well-Being in Byzantium (400–1453). Vienna: Verlages der Österreichischen Akademie der Wissenschaften, 7592.Google Scholar
Caudano, A.-L. 2016. ‘“These Are the Only Four Seas”: The World Map of Bologna, University Library, Codex 3632’, Dumbarton Oaks Papers 70: 167–90.Google Scholar
Cavallo, G. 2009. ‘Note’, in Angeletti, L. R., Cavarra, B., and Gazzaniga, V. (eds.), Il de urinis di Teofilo Protospatario centralitá di un segno clinic. Rome: Casa Editrice Università La Sapienza, 164–9.Google Scholar
Chirban, J. T. 2010a. ‘Holistic Healing in Byzantium: Historical Perspectives on Byzantine Healing’, in Chirban, J. T. (ed.), Holistic Healing in Byzantium. Brookline, MA: Holy Cross Orthodox Press, 336.Google Scholar
Chirban, J. T. 2010b. ‘Holistic Healing in Byzantium: Understanding the Importance of Epistemologies and Methodologies’, in Chirban, J. T. (ed.), Holistic Healing in Byzantium. Brookline, MA: Holy Cross Orthodox Press, 3769.Google Scholar
Clark, P. A. 2011. A Cretan Healer’s Handbook in the Byzantine Tradition. Farnham: Ashgate.Google Scholar
Constantelos, D. 1966–7. ‘Physician-Priests in the Medieval Greek Church’, Greek Orthodox Theological Review 12: 141–53.Google Scholar
Constantelos, D. 1991. ‘The Interface of Medicine and Religion in the Greek and Christian Greek Orthodox Tradition’, in Chirban, J. T. (ed.), Health and Faith: Medical, Psychological and Religious Dimensions. Lanham, MD: University Press of America, 1324.Google Scholar
Constantelos, D. 2010. ‘Faith and Healing in Sacramental Life: The Byzantine and Modern Greek Orthodox Experience’, in Chirban, J. T. (ed.), Holistic Healing in Byzantium. Brookline, MA: Holy Cross Orthodox Press, 131–48.Google Scholar
Copenhaver, B. P. 2006. ‘Magic’, in Park, K. and Daston, L. (eds.), The Cambridge History of Science, vol. III. Cambridge: Cambridge University Press, 518–40.Google Scholar
Crislip, A. 2005. From Monastery to Hospital: Christian Monasticism and the Transformation of Health Care in Late Antiquity. Ann Arbor: University of Michigan Press.Google Scholar
Cupane, C. 1980. ‘La magia a Bisanzio nel secolo XIV: Azione e reazione’, Jahrbuch der Österricheischen Byzantinistik 29: 237–62.Google Scholar
Dalby, A. trans. 2011. Geoponika: Farm Work. Totnes, Devon: Prospect Books.Google Scholar
Daremberg, C., and Ruelle, C. É., C. É. eds. 1879. Oeuvres de Rufus d’Éphèse. Paris: Imprimerie Nationale.Google Scholar
Darrouzès, J. 1977. Regestes des actes du patriarcat de Constantinople : Fasc. 5. Les regestes de 1310 à 1376. Paris: Institut Français d’Études Byzantines.Google Scholar
Dauterman Maguire, E. H., and Maguire, H. 2007. Other Icons: Art and Power in Byzantine Secular Culture. Princeton, NJ: Princeton University Press.Google Scholar
Delatte, A. ed. 1927. Anecdota Atheniensia I: Textes Grecs inédits relatifs à l’histoire des religions. Liège: Champion.Google Scholar
Delatte, A. 1938. Herbarius: Recherches sur le cérémonial usité chez les anciens pour la cueillette des simples et des plantes magiques, 2nd ed. Liège: Bibliothèque de la Faculté de Philosophie et Lettres de l’Université de Liège, Fasc. LXXXI.Google Scholar
Delatte, A. 1949. ‘Le traité des plantes planétaires d’un manuscrit de Léningrad’, Mélanges H. Gregoire : Annuaire de l’Institut de philologie et d’histoire orientales et Slaves 9: 145–77.Google Scholar
Demetriades, A. K. 2015. Iatrosophikón: Folklore Remedies from a Cyprus Monastery. Original Text and Parallel Translation of Codex Machairas A.18. Nicosia: Foundation A. G. Leventis.Google Scholar
Detlefsen, D. ed. 1866–82. C. Plinii Secundi Naturalis Historia. 3 vols. Berlin: Weidmann.Google Scholar
Deubner, L. ed. 1907. Kosmas und Damian: Texte. Leipzig: Teubner.Google Scholar
Diamantopoulos, Th. 1995. ‘Εἰκονογραφήσεις βυζαντινῶν ἰατρικῶν χειρογράφων’, in Glykatze-Arveler, Ε, Diamantopoulos, Th, Hohlweg, A., and Tselikas, A. (eds.), Ἰατρικὰ Βυζαντινὰ Χειρόγραφα. Athens: Domos, 71168.Google Scholar
Dickie, M. W. 2003. Magic and Magicians in the Greco-Roman World. Abingdon: Routledge.Google Scholar
Duffy, J. 1984. ‘Byzantine Medicine in the Sixth and Seventh Centuries: Aspects of Teaching and Practice’, Dumbarton Oaks Papers, 38: 21–7.Google Scholar
Duffy, J. 1995. ‘Reactions of Two Byzantine Intellectuals to the Theory and Practice of Magic: Michael Psellos and Michael Italikos’, in Maguire, H. (ed.), Byzantine Magic. Washington, DC: Dumbarton Oaks, 8397.Google Scholar
Duling, D. C. 1983. ‘The Testament of Solomon’, in Charlesworth, J. H. (ed.), The Old Testament Pseudepigrapha. I. Garden City, NJ: Doubleday, 935–87.Google Scholar
Everett, E. ed. 2012. The Alphabet of Galen. Toronto: University of Toronto Press.Google Scholar
Faraone, C. A. 2011a. ‘Magic and Medicine in the Roman Imperial Period: Two Case Studies’, in Bohak, G., Harari, Y., and Shaked, S. (eds.), Continuity and Innovation in the Magical Tradition. Leiden: Brill, 135–57.Google Scholar
Faraone, C. A. 2011b. ‘Magical and Medical Approaches to the Wandering Womb in the Ancient Greek World’, Classical Antiquity, 30.1: 132.Google Scholar
Faraone, C. A. 2018. The Transformation of Greek Amulets in Roman Imperial Times. Philadelphia: University of Pennsylvania Press.Google Scholar
Flemming, J. ed. 1917. Akten der ephesinischen Synode vom Jahre 449. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen. Philologisch-historische Klasse. Neu Folge XV. Berlin: Weidmannsche Buchhandlung.Google Scholar
Fögen, M. T. 1995. ‘Balsamon on Magic: From Roman Secular Law to Byzantine Canon Law’, in Maguire, H. (ed.), Byzantine Magic. Washington, DC: Dumbarton Oaks, 99115.Google Scholar
Frankfurter, D. 2019. ‘Ancient Magic in a New Key: Refining an Exotic Discipline in the History of Religions’, in Frankfurter, D. (ed.), Guide to the Study of Ancient Magic. Leiden: Brill, 320.Google Scholar
Gansell, A. R. 2003. ‘Amulet Portraying the Woman with the Issue of Blood’, in Kalavrezou, I. (ed.), Byzantine Women and Their World. New Haven, CT: Yale University Press, 283–4.Google Scholar
Gentilcore, D. 1998. Healers and Healing in Early Modern Italy. Manchester: Manchester University Press.Google Scholar
Greenfield, R. P. H. 1988. Traditions of Belief in Late Byzantine Demonology. Amsterdam: Hakkert.Google Scholar
Greenfield, R. P. H. 1993. ‘Sorcery and Politics at the Byzantine Court in the Twelfth Century: Interpretations of History’, in Beaton, R. and Roueché, C. (eds.), The Making of Byzantine History: Studies Dedicated to Donald M. Nicol. Aldershot: Variorum, 7385.Google Scholar
Greenfield, R. P. H. 1995. ‘A Contribution to the Study of Palaeologan Magic’, in Maguire, H. (ed.), Byzantine Magic. Washington, DC: Dumbarton Oaks, 117–53.Google Scholar
Greenfield, R. P. H. ed. 2016Life of Maximos the Hutburner by Niphon’, in Greenfield, R. P. H. and Talbot, A.-M. (eds.), Holy Men of Mount Athos. Cambridge, MA: Harvard University Press, 369439.Google Scholar
Greenfield, R. P. H. 2017. ‘Magic and the Occult Sciences’, in Kaldellis, A. and Siniossoglou, N. (eds.), The Cambridge Intellectual History of Byzantium. Cambridge: Cambridge University Press, 215–33.Google Scholar
Hartnup, K. 2004. ‘On the Beliefs of the Greeks’: Leo Allatios and Popular Orthodoxy. Leiden: Brill.Google Scholar
Heintz, M. H. 2003. ‘Magic, Medicine, and Prayer’, in Kalavrezou, I. (ed.), Byzantine Women and Their World. New Haven, CT: Yale University Press, 274–81.Google Scholar
Honigmann, E. 1944A Trial for Sorcery on August 22, A.D. 449’, Isis 35.4: 281–4.Google Scholar
Horden, P. 1982. ‘The Case of Theodore of Sykeon’, in Shiels, W. J. (ed.), The Church and Healing: Studies in Church History, vol. XIX. Oxford: Blackwell, 113.Google Scholar
Hort, A. F. ed. 1916. Theophrastus: Enquiry into Plants. Cambridge, MA: Harvard University Press.Google Scholar
Humphreys, M. trans. 2017. The Laws of the Isaurian Era: The Ecloga and Its Appendices. Liverpool: Liverpool University Press.Google Scholar
Ierodiakonou, K. 2006. ‘The Greek Concept of Sympatheia and Its Byzantine Appropriation in Michael Psellos’, in Magdalino, P. and Mavroudi, M. (eds.), The Occult Sciences in Byzantium. Geneva: la Pomme d’Or, 97117.Google Scholar
Iles Johnston, S. 2002. ‘The Testament of Solomon from Late Antiquity to the Renaissance’, in Bremmer, J. and Veenstra, J. (eds.), The Metamorphosis of Magic from Late Antiquity to the Early Modern Period. Leuven: Peeters, 3549.Google Scholar
Jolly, K. L. 2002. ‘Medieval Magic: Definitions, Beliefs, Practices’, in Jolly, K., Raudvere, C., and Peters, E. (eds.), Witchcraft and Magic in Europe: The Middle Ages. London: Athlone Press, 371.Google Scholar
Kaimakis, D. ed. 1976. Die Kyraniden. Meisenheim am Glam: Hain.Google Scholar
Kaldellis, A. 1999. The Argument of Psellos’ Chronographia. Leiden: Brill.Google Scholar
Kalleres, D. 2014. ‘Drunken Hags with Amulets and Prostitutes with Erotic Spells: The Re-feminization of Magic in Late Antique Christian Homilies’, in Stratton, K. B. and Kalleres, D. S. (eds.), Daughters of Hecate: Women and Magic in the Ancient World. Oxford: Oxford University Press, 119251.Google Scholar
Kazhdan, A. 1984. ‘The Medical Doctor in Byzantine Literature of the Tenth to Twelfth Centuries’, Dumbarton Oaks Papers, 38: 4351.Google Scholar
Kiraz, M. 2015. ‘Catalogue 12’, in Pitarakis, B. (ed.), ‘Life Is Short, Art Long’: The Art of Healing in Byzantium. Istanbul: Pera Museum Publications, 212–13.Google Scholar
Klein, H. 2015. ‘Materiality and the Sacred: Byzantine Reliquaries and the Rhetoric of Enshrinement’, in Hahn, C. and Klein, H. A. (eds.), Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond. Washington, DC: Dumbarton Oaks, 231–52.Google Scholar
Klutz, T. 2005. Rewriting the Testament of Solomon: Tradition, Conflict and Identity in a Late Antique Pseudepigraphon. London: T&T Clark.Google Scholar
Krueger, D. 2005. ‘Christian Piety and Practice in the Sixth Century’, in Maas, M. (ed.), The Cambridge Companion to the Age of Justinian. Cambridge: Cambridge University Press, 291315.Google Scholar
Krueger, D. 2010. ‘Healing and the Scope of Religion in Byzantium: A Response to Miller and Crislip’, in Chirban, J. T. (ed.), Holistic Healing in Byzantium. Brookline, MA: Holy Cross Orthodox Press, 119–28.Google Scholar
Krueger, D. 2018. ‘Healing and Salvation in Byzantium’, in Pitarakis, B. and Tanman, G. (eds.), Life Is Short, Art Long: The Art of Healing in Byzantium, New Perspectives. Istanbul: Istanbul Research Institute, 1540.Google Scholar
Kühn, C. G. ed. 1821–33. Claudii Galeni Opera omnia. Lipsiae: C. Cnobloch.Google Scholar
Lampadaridi, A. 2018. ‘Sick and Cured: St. Eugenios of Trebizond and His Miraculous Healings’, in Pitarakis, B. and Tanman, G. (eds.), Life Is Short, Art Long: The Art of Healing in Byzantium, New Perspectives. Istanbul: Istanbul Research Institute, 139–49.Google Scholar
Lazaris, S. 2017. ‘Scientific, Medical and Technical Manuscripts’, in Tsamakda, V. (ed.), A Companion to Byzantine Illustrated Manuscripts. Leiden: Brill, 55113.Google Scholar
Leyerle, B. 2013. ‘“Keep Me, Lord, As the Apple of Your Eyes”: An Early Christian Child’s Amulet’, Journal of Early Christian History 3.2: 7393.Google Scholar
MacMullen, R. 1997. Christianity and Paganism in the Fourth to Eighth Centuries. New Haven, CT: Yale University Press.Google Scholar
Magdalino, P., and Mavroudi, M. 2006. ‘Introduction’, in Magdalino, P. and Mavroudi, M. (eds.), The Occult Sciences in Byzantium. Geneva: la Pomme d’Or, 1137.Google Scholar
Maguire, H. 1995. ‘Magic and the Christian Image’, in Maguire, H. (ed.), Byzantine Magic. Washington, DC: Dumbarton Oaks, 5171.Google Scholar
Maguire, H. 1996. The Icons of Their Bodies: Saints and Their Images in Byzantium. Princeton, NJ: Princeton University Press.Google Scholar
Marathakis, I. 2011. The Magical Treatise of Solomon or Hygromanteia. Singapore: Golden Hoard Press.Google Scholar
Marchetti, F. 2010. ‘Un manoscritto “senza pari”: Le illustrazioni’, in Antonino, B. with Moscatelli, P. (eds.), BUB: Ricerche e cataloghi sui fondi della Biblioteca Universitaria di Bologna. Bologna: BUB, 4164.Google Scholar
Mavroudi, M. 2006. ‘Occult Science and Society in Byzantium: Considerations for Future Research’, in Magdalino, P. and Mavroudi, M. (eds.), The Occult Sciences in Byzantium. Geneva: la Pomme d’Or, 3995.Google Scholar
McCabe, A. 2007. A Byzantine Encyclopaedia of Horse Medicine: The Sources, Compilation, and Transmission of the Hippiatrica. Oxford: Oxford University Press.Google Scholar
McCown, C. C. ed. 1922. The Testament of Solomon: Edited from Manuscripts at Mount Athos, Bologna, Holkham Hall, Jerusalem, London, Milan, Paris and Vienna. Leipzig: J. C. Hinrichs.Google Scholar
Migne, J.-P. ed. 1857–66. Patrologiae cursus completus … Series Graeca. 161 vols. Paris: J.-P. Migne.Google Scholar
Miklosich, F., and Muller, I. eds. 1860–90. Acta et diplomata Graeca medii aevi sacra et profana collecta. 6 vols. Vienna: Carolus Gerold.Google Scholar
Mondrain, B. 1999. ‘Nicolas Myrepse et une collection de manuscrits médicaux dans la première moitié du XIVe siècle: A propos d’une miniature célèbre du Parisinus gr. 2243’, in Garzya, A. and Jouanna, J. (eds.), I testi medici greci: Tradizione e ecdotica. Atti del III Convegno Internazionale, Napoli 15–18 ottobre 1997, Collectanea 17. Naples: D’Auria, 403–18.Google Scholar
Nagy, Á. M. 2012. ‘Daktylios Pharmakites: Magical Healing Gems and Rings in the Graeco-Roman World’, in Csepregi, I. and Burnett, C. (eds.), Ritual Healing: Magic, Ritual and Medical Therapy from Antiquity until the Early Modern Period. Florence: Sismel, 71106.Google Scholar
Nutton, V. 1984. ‘From Galen to Alexander: Aspects of Medicine and Medical Practice in Late Antiquity’, Dumbarton Oaks Papers 38: 114.Google Scholar
Nutton, V. 2013. Ancient Medicine. 2nd ed. London: Routledge.Google Scholar
Oberhelman, S. 2013. ‘Introduction: Medical Pluralism, Healing, and Dreams in Greek Culture’, in Oberhelman, S. (ed.), Dreams, Healing, and Medicine in Greece: From Antiquity to the Present. Farnham: Ashgate, 130.Google Scholar
Oberhelman, S. 2015. ‘Towards a Typology of Byzantine and Post-Byzantine Healing Texts’, Athens Journal of Health 2.2: 133–46.Google Scholar
Pingree, D. 1971. ‘The Astrological School of John Abramius’, Dumbarton Oaks Papers 25: 189215.Google Scholar
Pitarakis, B. 2006. ‘Objects of Devotion and Protection’, in Krueger, D. (ed.), Byzantine Christianity. Minneapolis, MN: Fortress Press, 164–81.Google Scholar
Pitarakis, B. 2015. ‘Empowering Healing: Substances, Senses and Rituals’, in Pitarakis, B. (ed.), ‘Life Is Short, Art Long’: The Art of Healing in Byzantium. Istanbul: Pera Museum Publications, 162–79.Google Scholar
Powell, O. trans. 2003. Galen: On the Properties of Foodstuffs. Cambridge: Cambridge University Press.Google Scholar
Puschmann, T. ed. 1878–9. Alexander von Tralles: Original-Text und Übersetzung nebst einer einleitenden Abhandlung; ein Beitrag zur Geschichte der Medicin. 2 vols. Vienna: Wilhelm Braumüller.Google Scholar
Reece, S. 2007. ‘Homer’s Asphodel Meadow’, Greek, Roman, and Byzantine Studies 47, 389400.Google Scholar
Reinsch, D. R. ed. 2014. Michaelis Pselli Chronographia. 2 vols. Berlin: De Gruyter.Google Scholar
Rider, C. 2006. Magic and Impotence in the Middle Ages. Oxford: Oxford University Press.Google Scholar
Rigo, A. 2002. ‘From Constantinople to the Library of Venice: The Hermetic Books of Late Byzantine Doctors, Astrologers and Magicians’, in Gilly, C. and van Heertum, C. (eds.), Magia, alchimia, scienza dal ’400 al ’700: L’Influsso di Ermete Trismegisto, vol. I. Venice: Centro Di, 7784.Google Scholar
Rodgers, R. 2002. ‘Kêpopoiïa: Garden-Making and Garden Culture in the Greek Geoponika’, in Littlewood, A., Maguire, H., and Wolschke-Bulmahn, J. (eds.), Byzantine Garden Culture. Washington, DC: Dumbarton Oaks, 159–75.Google Scholar
Roueché, C. ed. 2013. Kekaumenos, Consilia et Narrationes. London: SAWS Edition. https://ancientwisdoms.ac.uk/library/kekaumenos-consilia-et-narrationes/index.html, accessed 15 March 2020.Google Scholar
Russell, J. 1995. ‘The Archaeological Context of Magic in the Early Byzantine Period’, in Maguire, H. (ed.), Byzantine Magic. Washington, DC: Dumbarton Oaks, 3550.Google Scholar
Scarborough, J. 1984a. ‘Introduction’, Dumbarton Oaks Papers 38: ixxvi.Google Scholar
Scarborough, J. 1984b. ‘Early Byzantine Pharmacology’, Dumbarton Oaks Papers 38: 213–32.Google Scholar
Scarborough, J. 1991. ‘The Pharmacology of Sacred Plants, Herbs, and Roots’, in Faraone, C. A. and Obbink, D. (eds.), Magika Hiera: Ancient Greek Magic and Religion. Oxford: Oxford University Press, 138–74.Google Scholar
Scarborough, J. 1997. ‘The Life and Times of Alexander of Tralles’, Expedition 39.2: 5160.Google Scholar
Scarborough, J. 2010. ‘The Pharmacology of Sacred Plants, Herbs, and Roots’, reprinted with addenda and corrigenda in Scarborough, J., Pharmacy and Drug Lore in Antiquity: Greece, Rome, Byzantium, vol. I. Farnham: Ashgate, 16.Google Scholar
Schreiner, P. 2004. ‘A la recherché d’un folklore à Byzance’, in Hamesse, J. (ed.), Bilan et perspectives des études médiévales (1993–1998). Turnhout: Brepols, 685–94.Google Scholar
Spadaro, M. D. ed. 1998. Raccomandazioni e consigli di un galantuomo (Στρατηγικόν). Alessandria: Edizioni dell’Orso.Google Scholar
Spier, J. 1993. ‘Medieval Byzantine Magical Amulets and Their Tradition’, Journal of the Warburg and Courtauld Institutes 56: 2562.Google Scholar
Stewart, C. 1991. Demons and the Devil: Moral Imagination in Modern Greek Culture. Princeton, NJ: Princeton University Press.Google Scholar
Talbot, A.-M. 1983. Faith Healing in Late Byzantium: The Posthumous Miracles of the Patriarch Athanasios I of Constantinople by Theoktistos the Stoudite. Brookline, MA: Hellenic College Press.Google Scholar
Talbot, A.-M. 2010. ‘Faith Healing in Byzantium’, in Chirban, J. T. (ed.), Holistic Healing in Byzantium. Brookline, MA: Holy Cross Orthodox Press, 151–72.Google Scholar
Talbot, A.-M. ed. 2012. ‘Miracles of Gregory Palamas’, in Talbot, A.-M. and Johnson, S. F. (eds.), Miracle Tales from Byzantium. Cambridge, MA: Harvard University Press, 299405.Google Scholar
Talbot, A.-M. 2015. ‘The Relics of New Saints: Deposition, Translation, and Veneration in Middle and Late Byzantium’, in Hahn, C. and Klein, H. A. (eds.), Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond. Washington, DC: Dumbarton Oaks, 215–30.Google Scholar
Talbot, A.-M. ed. 2016. ‘Life of Athanasios of Athos, Version B’, in Greenfield, R. P. H. and Talbot, A.-M. (eds.), Holy Men of Mount Athos. Cambridge, MA: Harvard University Press, 127367.Google Scholar
Timplalexi, P. 2002. Medizinisches in der byzantinischen Epistolographie (1100–1453). Frankfurt: Peter Lang.Google Scholar
Touwaide, A. 2007. ‘Byzantine Hospital Manuals (Iatrosophia) As a Source for the Study of Therapeutics’, in Bowers, B. S. (ed.), The Medieval Hospital and Medical Practice. Aldershot: Ashgate, 147–73.Google Scholar
Trapp, E, Walther, R., and Beyer, H.-V. eds. 1976–96. Prosopographisches Lexikon der Palaiologenzeit. 12 vols. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.Google Scholar
Tselikas, A. 1995. ‘Τὰ Ἑλληνικὰ γιατροσόφια: Μία περιφρονημένη κατηγορία χειρογράφων’, in Glykatze-Arveler, Ε, Diamantopoulos, Th, Hohlweg, A., and Tselikas, A. (eds.), Ἰατρικὰ Βυζαντινὰ Χειρόγραφα. Athens: Domos, 5770.Google Scholar
Vakaloudi, A.D. 2001. Η μαγεία ως κοινωνικό φαινόμενο στο πρώιμο Βυζάντιο (4ος-7ος μ.Χ. αι.). Athens: Enalios.Google Scholar
Verpoorten, J.-M. 1962. ‘Les noms grecs et latins de l’asphodèle’, L’Antiquité Classique Année 31: 111–29.Google Scholar
Vikan, G. 1984. ‘Art, Medicine and Magic in Early Byzantium’, Dumbarton Oaks Papers 38: 6586.Google Scholar
Vikan, G. 1990. ‘Art and Marriage in Early Byzantium’, Dumbarton Oaks Papers 44: 145–63.Google Scholar
Voulgaris, E. ed. 1784. Ἰωσὴφ Μοναχοῦ τοῦ Βρυεννίου τὰ Εὑρεθέντα, vol. III τὰ Παραλειπόμενα. Leipzig: Vreitkopph.Google Scholar
Waegeman, M. trans. 1987. Amulet and Alphabet: Magical Amulets in the First Book of Cyranides. Amsterdam: J.C. Gieben.Google Scholar
Walker, A. 2015. ‘Magic in Medieval Byzantium’, in Collins, D. J. (ed.), The Cambridge History of Magic and Witchcraft in the West. Cambridge: Cambridge University Press, 209–34.Google Scholar
Wilkins, J. ed. 2013. Galien: Sur les facultés des aliments. Paris: Les Belles Lettres.Google Scholar

References

Albeck, H. 1951–8. Mishnah. 6 vols. Tel Aviv: n.p.Google Scholar
Bohak, G. 2008. Ancient Jewish Magic: A History. Cambridge: Cambridge University Press.Google Scholar
Bos, G. ed. 2015. Maimonides: Medical Aphorisms, Treatises 22–25. Provo, UT: Brigham Young University Press.Google Scholar
Bouras-Vallianatos, P. 2014. ‘Clinical Experience in Late Antiquity: Alexander of Tralles and the Therapy of Epilepsy’, Medical History 58.3: 337–53.Google Scholar
Bouras-Vallianatos, P. 2016. ‘Modelled on Archigenes Theiotatos: Alexander of Tralles and His Use of Natural Remedies (physika)’, Mnemosyne 69: 382–96.Google Scholar
Brody, R. ed. 1994. Responsa of Naṭronay Gaʾon. Jerusalem: Makhon Ofeq.Google Scholar
al-Fāsī, I. 1974. Halakhot rabbati. 2 vols. Jerusalem: n.p.Google Scholar
Hämeen-Anttila, J. 2006. The Last Pagans of Iraq: Ibn Waḥshiyya and His Nabatean Agriculture. Leiden: Brill.CrossRefGoogle Scholar
Ibn Sīnā, . 1877. Qānūn fī al-ṭibb. 3 vols. Bulaq: n.p.Google Scholar
Jouanna, J. 2011. ‘Médecine rationnelle et magie: Le statut des amulettes et des incantations chez Galien’, Revue des Études Grecques 124: 4777.Google Scholar
Kafiḥ, J. ed. 1963–8. Mishnah im Perush R. Moshe Ben Maimon: Makor we-Targum. 6 pts. in 7 vols. Jerusalem: n.p.Google Scholar
Kahl, O. ed. and trans. 2007. The Dispensatory of Ibn at-Tilmīd. Leiden: Brill.Google Scholar
Koslowski, B., and Maqueda, M. 1993. ‘What Is Confirmation Bias and When Do People Actually Have It?Merrill-Palmer Quarterly 39.1: 104–30.Google Scholar
Kühn, C. G. ed. 1821–33. Claudii Galeni opera omnia. 20 vols. Leipzig: Knobloch.Google Scholar
Leclerc, L. trans. 1877–83. Traite des simples. 3 vols. Paris: National Printing Office.Google Scholar
Matthen, M. 1988. ‘Empiricism and Ontology in Ancient Medicine’, Apeiron 21.2: 99122.Google Scholar
Munk, S. trans. 1856–66. Le Guide des Égarés. 3 vols. Paris: Franck.Google Scholar
Schönfeld, J. 1976. Über die Steine das 14. Kapitel aus dem ‘Kitab al-Muršid’ des Muḥammad Ibn Aḥmad al-Tamīmī. Freiburg: Klaus Schwarz.Google Scholar
Skinner, B. F. 1948. ‘Superstition in the Pigeon’, Journal of Experimental Psychology 38: 168–72.Google Scholar
Skinner, B. F. 1957. ‘The Experimental Analysis of Behavior’, American Scientist 45.4: 343–71.Google Scholar
Sokoloff, M. 2002. A Dictionary of Jewish Babylonian Aramaic of the Talmudic and Geonic Periods. Ramat Gan: Bar Ilan University Press.Google Scholar
Veltri, G. 1998a. ‘On the Influence of “Greek Wisdom”: Theoretical and Empirical Sciences in Rabbinic Judaism’, Jewish Studies Quarterly 5.4: 300–17.Google Scholar
Veltri, G. 1998b. ‘The Rabbis and Pliny the Elder: Jewish and Greco-Roman Attitudes toward Magic and Empirical Knowledge’, Poetics Today 19.1: 6389.Google Scholar
Zuckermandel, M. 1970. Tosefta. Reprint. Jerusalem: n.p.Google Scholar

References

ʿAbbās, Ṣ. M. ed. 1989. Ibn al-Akfānī, Muḥammad Ibn Ibrāhīm, Ghunyat al-labīb ‘inda ghaybat al-ṭabīb. Baghdad: Wizārat al-Taʾlīm al-ʿAlī wa-al-Baḥth al-ʾIlmī, Jāmiʾat Baghdād.Google Scholar
Abou-Aly, A. M. 1992. ‘The Medical Writings of Rufus of Ephesus’. University College London: PhD thesis (http://discovery.ucl.ac.uk/1317541/1/246073.pdf, accessed 15 March 2020).Google Scholar
Āl Ṭaʾma, W. K. ed. 1996. Ibn al-Jazzār, Ṭibb al-fuqarāʾ wa-l-masākīn. Tehran: n.p.Google Scholar
Amarante dos Santos, D. O., and da Conceição Fagundes, M. D. 2010. ‘Health and Dietetics in Medieval Preventive Medicine: The Health Regimen of Peter of Spain (Thirteenth Century)’, História, Ciências, Saúde-Manguinhos 17.2: 333–42. (www.scielo.br, accessed 25 July 2018).Google Scholar
Arnāʾūṭ, A., and Muṣṭafà, T. eds. 1998, 2000. Al-Ṣafadī, Khalīl Ibn Aybak: Al-Wāfī bi-l-wafayāt, vols. XXIII, II. Beirut: Dār al-Iḥyāʾ al-Turāth al-ʿArabī.Google Scholar
Attewell, G. 2003. ‘Islamic Medicines: Perspectives on the Greek Legacy in the History of Islamic Medical Traditions in West Asia’, in Selin, H. and Shapiro, H. (eds.), Medicine across Cultures: History and Practice of Medicine in Non-Western Cultures. Dordrecht: Kluwer Academic, 325–50.Google Scholar
Bos, G. 1998. ‘Ibn al-Jazzār on Medicine for the Poor and the Destitute’, Journal of the American Oriental Society 118: 365–75.Google Scholar
Bouras-Vallianatos, P. 2014. ‘Clinical Experience in Late Antiquity: Alexander of Tralles and the Therapy of Epilepsy’, Medical History 58: 337–53.Google Scholar
Bouras-Vallianatos, P. 2016. ‘Modelled on Archigenes Theiotatos: Alexander of Tralles and His Use of Natural Remedies (Physika)’, Mnemosyne 69.3: 382–96.Google Scholar
Brévart, F. B. 2008. ‘Between Medicine, Magic, and Religion: Wonder Drugs in German Medico-Pharmaceutical Treatises of the Thirteenth to the Sixteenth Centuries’, Speculum 83.1: 157.Google Scholar
Conrad, L. 1995. ‘The Arab-Islamic Medical Tradition’, in Conrad, L., Neve, M., Nutton, V., Porter, R., and Wear, A. (eds.), The Western Medical Tradition 800 BC to AD 1800. Cambridge: Cambridge University Press, 93138.Google Scholar
Al-Ḍannāwī, M. A. ed. 1999. Al-Rāzī, Abū Bakr Muḥammad Zakariyāʾ, Man lā yaḥduruhu al-ṭabīb. Beirut: Dār al-Kutub al-ʿIlmiyya.Google Scholar
Daremberg, Ch. , and Ruelle, Ch.-É. eds. 1879. Oeuvres de Rufus d’Ephèse: Texte collationné sur les manuscrits, traduit pour la première fois en français, avec une introduction. Paris: Imprimerie nationale.Google Scholar
Dols, M. W. 1992. ‘The Practice of Magic in Healing’, in Dols, M. W. (ed.), Majnūn: The Madman in Medieval Islamic Society. Oxford: Oxford University Press, 274310.Google Scholar
Dols, M. W. 2004. ‘The Theory of Magic in Healing’, in Savage-Smith, E. (ed.), Magic and Divination in Early Islam. Aldershot: Ashgate, 87102.Google Scholar
Draycott, J. 2016. ‘Literary and Documentary Evidence for Lay Medical Practice in the Roman Republic and Empire’, in Petridou, G. and Thumiger, C. (eds.), Homo Patiens: Approaches to the Patient in the Ancient World. Brill: Leiden, 432–50.Google Scholar
Ferngren, G. B. 2016. Medicine and Health Care in Early Christianity. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Fihris al-makhṭūṭāt al-ʿarabiyyah bi-Dār al-Kutub al-Miṣriyya. Al-Majāmiʾ, vol. III. 2011. Cairo.Google Scholar
Flügel, G. ed. 1871–2. Kitâb al-Fihrist, mit Anmerkungen hrsg. von Gustav Flügel, nach dessen Tode besorgt von Johannes Roediger und August Mueller. Erster Band, den Text enthaltend, von Dr. Johannes Roediger. 2 vols. Leipzig: F. C. W. Vogel.Google Scholar
Frazer, J. F. 1922. The Golden Bough: A Study in Magic and Religion. New York: Macmillan.Google Scholar
Green, R. M. trans. 1951. A Translation of Galen’s Hygiene (De Sanitate Tuenda). Springfield, IL: Charles C. Thomas.Google Scholar
Ideler, L. 1809. Untersuchungen über den Ursprung und die Bedeutung der Sternnamen. Berlin: J. F. Weiss.Google Scholar
Ismāʾīl, M. M. ed. 2000. Al-Rāzī, Abū Bakr Muḥammad Zakariyāʾ, Al-Ḥāwī fī al-Ṭibb (Continens Liber), vol. II. Beirut: Dār al-Kutub al-ʿIlmiyya.Google Scholar
Levey, M. ed. 1967. ‘Medical Ethics of Medieval Islam, with Special Reference to al-Ruhāwī’s “Practical Ethics of the Physician”’, Transactions of the American Philosophical Society 57.3: 1100.Google Scholar
Lewicka, P. B. 2011. Food and Foodways of Medieval Cairenes: Aspects of Life in an Islamic Metropolis of the Eastern Mediterranean. Leiden: Brill.Google Scholar
Lewicka, P. B. 2014. ‘Medicine for Muslims? Islamic Theologians, Non-Muslim Physicians, and the Medical Culture of the Mamluk Near East’, in Conermann, S. (ed.), History and Society during the Mamluk Period (1250–1517). Bonn: Bonn University Press at V&R Unipress, 83106; 2012. ASK Working Paper 03, Bonn (www.mamluk.uni-bonn.de/publications/working-paper/ask-working-paper-03-22.11.2012.pdf, accessed 17 September 2019).Google Scholar
Mihrānʾfar, M. trans. 2015. Muḥammad Ibn Ibrāhīm Ibn Sāʿid al-Anṣārī maʿrūf bi-Ibn al-Akfānī, Tarjumah-ʾi kitāb-i Ghunyat al-labīb ʿinda ghaybat al-ṭabīb, yā, Tarfand darmānī-i khiradmand dar nabūd-i pizishk, tarjumah va taḥshīh-i Muḥammad Mihrānʾfar. Tehran.Google Scholar
Nutton, V. 2008a. ‘Healers in the Medical Market Place: Towards a Social History of Graeco-Roman Medicine’, in Wear, A. (ed.), Medicine in Society: Historical Essays. Cambridge: Cambridge University Press, 1558.Google Scholar
Nutton, V. 2008b. ‘Rufus of Ephesus in the Medical Context of His Time’, in Pormann, P. E. (ed.), On Melancholy: Rufus of Ephesus. Tubingen: Mohr Siebeck, 139–58.Google Scholar
Nutton, V. 2013. Ancient Medicine. 2nd ed. London: Routledge.Google Scholar
Perho, I. 1995. Prophet’s Medicine: A Creation of the Muslim Traditionalist Scholars. Helsinki: Finnish Oriental Society.Google Scholar
Peters, F. E. 2004. ‘Hermes and Harran: The Roots of Arabic-Islamic Occultism’, in Savage-Smith, E. (eds.), Magic and Divination in Early Islam. Aldershot: Ashgate, 5586.Google Scholar
Pormann, P. E., and Savage-Smith, E. 2007. Medieval Islamic Medicine. Edinburgh: Edinburgh University Press.Google Scholar
Ramezany, F., Khademizadeh, M., and Kiyani, N. 2013. ‘Persian Manna in the Past and the Present: An Overview’, American Journal of Pharmacological Sciences 1.3: 35–7 (http://pubs.sciepub.com/ajps/1/3/1, accessed 16 September 2019).Google Scholar
Richardson, H. C. 1934. ‘Iron, Prehistoric and Ancient’, American Journal of Archaeology 38.4: 561.Google Scholar
Riḍā, N. ed. 1965. Ibn Abī Uṣaybiʿah: ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ. Beirut: Dār Maktabat al-Ḥayāh.Google Scholar
Savage-Smith, E., Swain, S., and van Gelder, G. J. eds. 2020. A Literary History of Medicine: The ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ of Ibn Abī Uṣaybiʿah. 5 vols. Leiden: Brill (https://scholarlyeditions.brill.com/reader/urn:cts:arabicLit:0668IbnAbiUsaibia.Tabaqatalatibba.lhom-ed-ara1:10.64; https://scholarlyeditions.brill.com/reader/urn:cts:arabicLit:0668IbnAbiUsaibia.Tabaqatalatibba.lhom-tr-eng1:10.64, accessed 21 January 2022).Google Scholar
Sezgin, F. 1996. Geschichte des arabischen Schrifttums, vol. III. Leiden: Brill.Google Scholar
Shāhīn, M. ed. 1289/1872. Ash-Shaʾrānī, ʿAbd al-Wahhāb, Mukhtaṣar Tadhkirat al-Suwaydī fī al-ṭibb. Cairo.Google Scholar
Silla, E. 1996. ‘“After Fish, Milk Do Not Wish”: Recurring Ideas in a Global Culture’, Cahiers d’études africaines 36.144: 613–24.Google Scholar
Sotres, P. G. 1998. ‘The Regimens of Health’, in Grmek, M. D. (ed.), Western Medical Thought from Antiquity to the Middle Ages. Cambridge, MA: Harvard University Press, 291318.Google Scholar
Totelin, L. 2011. ‘Old Recipes, New Practice? The Latin Adaptations of the Hippocratic Gynaecological Treatises’, Social History of Medicine 24.1: 7491.Google Scholar
Totelin, L. 2015. ‘When Foods Become Remedies in Ancient Greece: The Curious Case of Garlic and Other Substances’, Journal of Ethnopharmacology 167: 30–7.Google Scholar
Ullmann, M. 1970. Die Medizin im Islam. Leiden: Brill.Google Scholar
Ullmann, M. 1978. Islamic Medicine. Edinburgh: Edinburgh University Press.Google Scholar
Ullmann, M. 1994. ‘Die arabische Überlieferung der Schriften des Rufus von Ephesos’, ANRW 2.37: 12931349.Google Scholar
Waines, D. 1995. ‘Medicinal Nutriments As Home Remedies: A Case of Convergence between the Medieval Islamic Culinary and Medical Traditions’, in Vázquez de Benito, M. C. and Manzano Rodríguez, M. Á. (eds.), Actas XVI Congreso UEAI. Salamanca: Agencia Española de Cooperación Internacional: Consejo Superior de Investigaciones Científica, 551–8.Google Scholar
Waines, D., and Marín, M. 2002. ‘Muzawwar: Counterfeit Fare for Fasts and Fevers’, in Waines, D. (ed.), Patterns of Everyday Life. Aldershot: Ashgate, 303–16.Google Scholar
Wilkins, J. 2016. ‘Treatment of the Man: Galen’s Preventive Medicine in the De Sanitate Tuenda’, in Petridou, G. and Thumiger, C. (eds.), Approaches to the Patient in the Ancient World. Leiden: Brill, 413–31.Google Scholar

References

Adelman, J., and Haushofer, A. 2018. ‘Introduction: Food As Medicine, Medicine As Food’, Journal of the History of Medicine and Allied Sciences 73.2: 127–34.Google Scholar
Arberry, A. J. trans. 1939. ‘A Baghdad Cookery Book’, Islamic Culture 13: 2147, 189214.Google Scholar
al-ʿĀṣī, . ed. 1992. al-Kūhīn al-ʿAṭṭār, Abū al-Munā Dāwud ibn Abī Naṣr al-Isrāʾīlī: Minhāj al-dukkān wa-dustūr al-aʿyān fī aʿmāl wa-tarākīb al-adwiyah al-nāfiʿah lil-abdān. Beirut: Dār al-Manāhil.Google Scholar
Chen, N. 2009. Food, Medicine, and the Quest for Good Health: Nutrition, Medicine, and Culture. New York: Columbia University Press.Google Scholar
Chipman, L. 2010. The World of Pharmacy and Pharmacists in Mamlūk Cairo. Leiden: Brill.Google Scholar
Eamon, W. 1994. Science and the Secrets of Nature: Books of Secrets in Medieval and Early Modern Culture. Princeton, NJ: Princeton University Press.Google Scholar
Etkin, N. 2006. Edible Medicines: An Ethnopharmacology of Food. Tucson: University of Arizona Press.Google Scholar
Görlach, M. 1992. ‘Text Types and Language History: The Cookery Recipe’, in Rissanen, M., Ihalainen, O., Nevalainen, T., and Taavitsainen, I. (eds.), History of Englishes: New Methods and Interpretations in Historical Linguistics. Berlin: De Gruyter, 736–61.Google Scholar
Kahl, O. trans. 2003. Sābūr ibn Sahl: The Small Dispensatory. Translated from the Arabic together with a Study and Glossaries. Leiden: Brill.Google Scholar
Kahl, O. ed. 2007. The Dispensatory of Ibn at-Tilmīḏ: Arabic Text, English Translation, Study and Glossaries. Leiden: Brill.Google Scholar
Lev, E. 2013. ‘Mediators between Theoretical and Practical Medieval Knowledge: Medical Notebooks from the Cairo Genizah and Their Significance’, Medical History 57.4: 487515.Google Scholar
Lev, E., and Amar, Z. 2008. Practical Materia Medica of the Eastern Mediterranean According to the Cairo Genizah. Leiden: Brill.Google Scholar
Lev, E., and Chipman, L. 2012. Medical Prescriptions in the Cambridge Genizah Collections: Practical Medicine and Pharmacology in Medieval Egypt. Leiden: Brill.Google Scholar
Lewicka, P. 2011. Food and Foodways of Medieval Cairenes: Aspects of Life in an Islamic Metropolis of the Eastern Mediterranean. Leiden: Brill.Google Scholar
Marín, M., and Waines, D. 1989. ‘The Balanced Way: Food for Pleasure and Health in Medieval Islam’, Manuscripts of the Middle East 4: 123–32.Google Scholar
Marín, M., and Waines, D. eds. 1993. Kanz al-fawāʾid fī tanwīʿ al-mawāʾid. Beirut: Franz Steiner.Google Scholar
Nasrallah, N. trans. 2007. Annals of the Caliphs’ Kitchens: Ibn Sayyār al-Warrāq’s Tenth-Century Baghdadi Cookbook. Leiden: Brill.Google Scholar
Nasrallah, N. trans. 2018. Treasure Trove of Benefits and Variety at the Table: A Fourteenth-Century Egyptian Cookbook. Leiden: Brill.Google Scholar
Pennell, S., and Rich, R. 2016. ‘Food, Feast and Famine’, Virtual Issue: Social History of Medicine. June. https://academic.oup.com/shm/pages/virtual_issue_, accessed 15 March 2020.Google Scholar
Perho, I. 1995. Prophetic Medicine: A Creation of the Muslim Traditionalist Scholars. Helsinki: Finnish Oriental Society.Google Scholar
Ragab, A. 2015. The Medieval Islamic Hospital: Medicine, Religion and Charity. Cambridge: Cambridge University Press.Google Scholar
Riḍā, N. ed. 1965. Ibn Abī Uṣaybiʿah: ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ. Beirut: Dār Maktabat al-Ḥayāh.Google Scholar
Savage-Smith, E., Swain, S., and van Gelder, G. J. eds. 2020. A Literary History of Medicine: The ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ of Ibn Abī Uṣaybiʿah. 5 vols. Leiden: Brill. https://scholarlyeditions.brill.com/reader/urn:cts:arabicLit:0668IbnAbiUsaibia.Tabaqatalatibba.lhom-ed-ara1:10.64; https://scholarlyeditions.brill.com/reader/urn:cts:arabicLit:0668IbnAbiUsaibia.Tabaqatalatibba.lhom-tr-eng1:10.64 (accessed 21 January 2022).Google Scholar
Waines, D. 1999. ‘Dietetics in Medieval Islamic Culture’, Medical History 43: 228–40.Google Scholar
Zheng, J. [Barrett, P. trans.]. 2006. ‘The Vogue for “Medicine As Food” in the Song Period (960–1279 CE)’, Asian Medicine 2.1: 3858.Google Scholar

References

Albini, F. ed. 1988. Michele Psello, la crisopea ovvero come fabbricare l’oro. Genoa: Edizioni culturali internazionali.Google Scholar
Alexander, M. 1964. ‘Medieval Recipes Describing the Use of Metals in Manuscripts’, Marsyas 12: 3453.Google Scholar
Bandt, C. ed. 2007. Der Traktat ‘Vom Mysterium der Buchstaben’: Kritischer Text mit Einführung, Übersetzung und Anmerkungen. Berlin: De Gruyter.Google Scholar
Baroni, S., Pizzigoni, G., and Travaglio, P. eds. 2013. Mappae clavicula: Alle origini dell’alchimia in Occidente. Saonara: il Prato.Google Scholar
Barry, J. N., Share, M. J., Smithies, A., and Westerink, L. G. eds. 1975. Mazaris’ Journey to Hades: Or Interviews with Dead Men about Certain Officials of the Imperial Court. Buffalo: State University of New York at Buffalo Press.Google Scholar
Benedetti, L. 2014. ‘Ricette bizantine del XII secolo per tinture e inchiostri’, Aevum, 88: 443–54.Google Scholar
Berthelot, M., and Duval, R. eds. 1893. La chimie au Moyen Ȃge: 2. L’alchimie syriaque. Paris: Imprimerie nationale.Google Scholar
Berthelot, M., and Ruelle, C. E. eds. 1887–8. Collection des anciens alchimistes grecs. 3 vols. Paris: Georges Steinheil.Google Scholar
Bidez, J. et al. 1924–32. Catalogue des manuscrits alchimiques grecs. 8 vols. Brussels: Union Académique Internationale (=CMAG).Google Scholar
Bidez, J. ed. 1928. Michel Psellus, Epître sur la Chrysopée, opuscules et extraits sur l’alchimie, la météorologie et la démonologie (CMAG VI). Brussels: Lamertin (Union Académique Internationale).Google Scholar
Bouras-Vallianatos, P. 2015. ‘Greek Manuscripts at the Wellcome Library in London: A Descriptive Catalogue’, Medical History 59.2: 275326.Google Scholar
Bouras-Vallianatos, P. 2018. ‘Enrichment of the Medical Vocabulary in the Greek-Speaking Medieval Communities of Southern Italy’, in Pitarakis, B. and Tanman, G. (eds.), ‘Life Is Short, Art Long’: The Art of Healing in Byzantium. New Perspectives. Istanbul: Istanbul Research Institute, 155–84.Google Scholar
Bouras-Vallianatos, P. 2020. Innovation in Byzantine Medicine: The Writings of John Zacharias Aktouarios (c.1275–c.1330). Oxford: Oxford University Press.Google Scholar
Bouras-Vallianatos, P. 2021. ‘Cross-Cultural Transfer of Medical Knowledge in the Medieval Mediterranean: The Introduction and Dissemination of Sugar-Based Potions from the Islamic World to Byzantium’, Speculum 96.4: 9631008.Google Scholar
Capone Ciollaro, M. ed. 2003. Demetrio Pepagomeno, Prontuario medico, testo edito per la prima volta, con introduzione, apparato critic e indice. Naples: Bibliopolis.Google Scholar
Capone Ciollaro, M., and Galli Calderini, I. G. 1999. ‘Aezio Amideno in Teofane Nonno-Crisobalante’, in Garzia, A. and Jouanna, J. (eds.), I testi medici greci: Tradizione ed ecdotica. Atti del III Convegno Internazionale (Napoli, 15–18 ottobre 1997). Naples: M. D’Auria Editore, 2950.Google Scholar
Cataldi Palau, A. 2010. ‘Mazaris, Giorgio Baiophoros e il monastero di Prodromo Petra’, Νέα Ῥώμη 7: 367–97.Google Scholar
Colinet, A. 2000. ‘Le travail des quatre éléments ou lorsqu’un alchimiste byzantin s’inspire de Jabir’, in Draelants, I., Tihon, A., and van den Abeele, B. (eds.), Occident et Proche-Orient: Contacts scientifiques au temps des croisades. Turnhout: Brepols, 165–90.Google Scholar
Colinet, A. ed. 2002. Les alchimistes grecs, X: L’Anonyme de Zuretti ou L’art sacré et divin de la chrysopée par un anonyme. Paris: Les Belles Lettres.Google Scholar
Colinet, A. ed. 2010. Les alchimistes grecs, XI : Recettes alchimiques (Par. gr. 2419; Holkhamicus 109). Cosmas le hiéromoine, Chrysopée. Paris: Les Belles Lettres.Google Scholar
De Gregorio, G. 2019. ‘Un’aggiunta su copisti greci del secolo XIV. A proposito di Giovanni Duca Malace, collaboratore di Giorgio Galesiota, nell’Athen. EBE 2’, Νέα Ῥώμη 16: 161–276.Google Scholar
Delacenserie, E. 2014. ‘Le traité de diététique de Hiérophile: Analyse interne’, Byzantion 84: 81103.Google Scholar
Delatte, A. ed. 1927–39. Anecdota Atheniensia. 2 vols. Paris: Droz.Google Scholar
Du Cange, C. 1688. Glossarium ad scriptores mediae et infimae Graecitatis. 2 vols. Lyon: Anisson; Posuel; Rigaud.Google Scholar
Eijk, P. J. van der 2010. ‘Principles and Practices of Compilation and Abbreviation in the Medical “Encyclopedias” of Late Antiquity’, in Horster, M. and Reitz, C. (eds.), Condensing Texts: Condensed Texts. Stuttgart: Franz Steiner, 519–54.Google Scholar
Eijk, P. J. van der, Geller, M., Lehmhaus, L., Martelli, M., and Salazar, C. 2015. ‘Canons, Authorities and Medical Practice in the Greek Medical Encyclopaedias of Late Antiquity and in the Talmud’, in Cancik-Kirschbaum, E. and Traninger, A. (eds.), Wissen in Bewegung. Institution – Iteration – Transfer. Wiesbaden: Harrassowitz, 195221.Google Scholar
Felici, L. 1981–2. ‘L’opera medica di Teofane Nonno in manoscritti inediti’, Acta medicae historiae Patavina 28: 5974.Google Scholar
Festugière, A.-J. 1950 2. La révélation d’Hermès Trismégiste, vol. 1: L’astrologie et les sciences occultes. Paris: J. Gabalda.Google Scholar
Froidefond, C. ed. 1988. Plutarque, Oeuvres morales, Tome V – 2e partie: Isis et Osiris. Paris: Les Belles Lettres.Google Scholar
Gamillscheg, E., Harfinger, D., Hunger, H., and Eleuteri, P. 1981–97. Repertorium der griechischen Kopisten 800–1600. 3 vols in 9 pts. Vienna: Verlag der Österreichischen Akademie der Wissenschaften (=RGK).Google Scholar
Garland, L. 2007. ‘Mazaris’ Journey to Hades: Further Reflections and Reappraisal’, Dumbarton Oaks Papers 61: 183214.Google Scholar
Goltz, G. 1972. Studien zur Geschichte der Mineralnamen in Pharmazie, Chemie und Medizin von den Anf den Anfängen bis Paracelsus. Wiesbaden: F. Steiner.Google Scholar
Gwyn Griffiths, J. ed. 1970. Plutarch’s De Iside et Osiride. Cardiff: University of Wales Press.Google Scholar
Halleux, R. ed. 1981. Les alchimistes grecs, vol. 1, Papyrus de Leyde, papyrus de Stockholm, fragments de recettes. Paris: Les belles lettres.Google Scholar
Halleux, R., and Meyvaert, P. 1987. ‘Les origines de la Mappae clavicula’, Archives d’histoire doctrinale et littéraire du Moyen Âge 62: 558.Google Scholar
Hultsch, F. ed. 1864–6. Metrologicorum scriptorum reliquiae. 2 vols. Leipzig: Teubner.Google Scholar
Ideler, J. L. ed. 1841–2. Physici et medici Graeci minores. 2 vols. Berlin: G. Reimer.Google Scholar
Ieraci Bio, A. M. 1982. ‘I testi medici di uso strumentale’, Jahrbuch der Österreichischen Byzantinistik 32: 3343.Google Scholar
Ieraci Bio, A. M. 2017. ‘La sistematizzazione della farmacologia a Bisanzio’, in Lehmhaus, L. and Martelli, M. (eds.), Collecting Recipes: Byzantine and Jewish Pharmacology in Dialogue. Berlin: De Gruyter, 301–14.Google Scholar
Käs, F. 2010. Die Mineralien in der arabischen Pharmakognosie. 2 vols. Wiesbaden: Harrassowitz.Google Scholar
Katsiampoura, G. 2018. ‘The Relationship between Alchemy and Natural Philosophy in Byzantine Times’, in Nicolaidis, E. (ed.), Greek Alchemy from Late Antiquity to Early Modernity. Turnhout: Brepols, 119–29.Google Scholar
Kostomoiris, G. A. ed. 1892. Ἀετίου λόγος δωδέκατος. Paris: C. Klincksieck.Google Scholar
Krallis, D. 2016. ‘Harmless Satire, Stinging Critique: Notes and Suggestions for Reading the Timarion’, in Angelov, D. and Saxby, M. (eds.), Power and Subversion in Byzantium: Papers from the Forty-Third Spring Symposium of Byzantine Studies, University of Birmingham, March 2010. London: Routledge, 221–46.Google Scholar
Kraus, P. 1933. ‘Zu Ibn al-Muqaffa’, Rivista degli studi orientali 14: 120.Google Scholar
Kraus, P. 1942. Jābir ibn Ḥayyān. Contribution à l’histoire des idées scientifiques dans l’Islam, vol. II: Jābir et la science grecque. Cairo: Imprimerie de l’IFAO.Google Scholar
Kühn, C. G. ed. 1821–33. Claudii Galeni opera omnia. 20 vols. in 22 pts. Leipzig: Knobloch.Google Scholar
Lagercrantz, O. ed. 1924. ‘Les recettes alchimiques du Codex Holkhamicus’, in CMAG III.30–81.Google Scholar
Lagercrantz, O. 1932. ‘Über das Verhältnis des Codex Parisinus 2327 (= A) zum Codex Marcianus 299 (= M). Fortsetzung von Catalogue II 341–358’, in CMAG IV.399432.Google Scholar
Lazaris, S. 2006. ‘La production nouvelle en médecine vétérinaires sous les Paléologues et l’oeuvre cynégétique de Dèmètrios Pépagôménos’, in Cacouros, M. and Congourdeau, M.-H. (eds.), Philosophie et sciences à Byzance de 1204 à 1453 : Les textes, les doctrines et leur transmission. Leuven: Uitgeverij Peeters, 225–67.Google Scholar
Leontsini, M., and Merianos, G. 2016. ‘From Culinary to Alchemical Recipes: Various Uses of Milk and Cheese in Byzantium’, in Anagnostakis, I. and Pellettieri, A. (eds.), Latte e Latticini: Aspetti della produzione e del consumo nelle società mediterranee dell’Antichità e del Medioevo. Lagonero: Grafica Zaccara, 205–22.Google Scholar
Letrouit, J. 1995. ‘Chronologie des alchimistes grecs’, in Kahn, D. and Matton, S. (eds.), Alchimie: Art, histoire et mythes. Paris: S.É.H.A/Arché, 993.Google Scholar
Magdalino, P., and Mavroudi, M. eds. 2006. The Occult Sciences in Byzantium. Geneva: La Pomme d’Or.Google Scholar
Marasco, G. 1998. ‘Cléopâtre et les sciences de son temps’, in Argoud, G. and Guillaumin, J. -Y. (eds.), Sciences exactes et sciences appliquées à Alexandrie. Saint-Étienne: Université de Saint-Étienne, 3953.Google Scholar
Martelli, M. ed. 2011. Pseudo Democrito, Scritti alchemici con il commentario di Sinesio. Paris: S.É.H.A/Archè.Google Scholar
Martelli, M. ed. 2013. The Four Books of Pseudo-Democritus. Leeds: Maney.Google Scholar
Martelli, M. 2014. ‘The Alchemical Art of Dyeing: The Fourfold Division of Alchemy and the Enochian Tradition’, in Dupré, S. (ed.), Laboratories of Art: Alchemy and Art Technology from Antiquity to the 18th Century. London: Springer, 122.Google Scholar
Martelli, M. 2018. ‘Byzantine Alchemy in Two Recently Discovered Manuscripts in Saint Stephen’s (Meteora) and Olympiotissa’s (Elassona) Monasteries’, in Nicolaidis, E. (ed.), Greek Alchemy from Late Antiquity to Early Modernity. Turnhout: Brepols, 99118.Google Scholar
Martelli, M. 2019a. L’alchimista antico: Dall’Egitto greco-romano a Bisanzio. Milano: Editrice Bibliografica.Google Scholar
Martelli, M. 2019b. ‘Galen in Late Antique, Byzantine, and Syro-Arabic Alchemical Traditions’, in Bouras-Vallianatos, P. and Zipser, B. (eds.), Brill’s Companion to the Reception of Galen. Leiden: Brill, 577–93.Google Scholar
Mavroudi, M. 2002. A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and Its Arabic Sources. Leiden: Brill.Google Scholar
Merianos, G. 2017. ‘Alchemy’, in Kaldellis, A. and Siniossoglou, N. (eds.), The Cambridge Intellectual History of Byzantium. Cambridge: Cambridge University Press, 234–51.Google Scholar
Mertens, M. ed. 1995. Les alchimistes grecs. Tome 4, 1ère partie, Zosime de Panopolis: mémoires authentiques. Paris: Les Belles lettres.Google Scholar
Mioni, E. 1981. Bibliothecae divi Marci Venetiarum, Codices Graeci manuscripti. Thesaurus antiquus, vol. 1: Codices 1–299. Rome: Istituto polografico e zecca dello Stato, Libreria dello Stato.Google Scholar
Mosshammer, A. A. ed. 1984. Georgius Syncellus: Ecloga chronographica. Leipzig: Teubner.Google Scholar
Olivieri, A. ed. 1935–50. Aetii Amideni Libri medicinales. 2 vols. Leipzig: Teubner.Google Scholar
Olivieri, A., and Festa, N. 1895. ‘Indice dei codici greci bolognesi delle biblioteche Universitaria e Comunale di Bologna’, Studi italiani di filologia classica 3: 385494.Google Scholar
Omont, H. 1888. Inventaire sommaire des manuscrits grecs de la Bibliothèque Nationale. Seconde partie, Ancien fonds grec: Droit–Histoire–Sciences. Paris: Alphonse Picard.Google Scholar
Papathanassiou, M. K. ed. 2017. Stephanos von Alexandria und sein alchemistisches Werk: Die kritische Edition des griechischen Textes eingeschlossen. Athens.Google Scholar
Raeder, J. ed. 1926. Oribasii Synopsis ad Eustathium, Libri ad Eunapium. Leipzig: Teubner.Google Scholar
Reitzenstein, R. 1919. ‘Zur Geschichte der Alchemie und des Mystizismus’, Nachrichten von der Königlichen Gesellschaft der Wissenschaften zu Göttingen, s.n.: 137.Google Scholar
Roberts, A. M. 2020. ‘Framing a Middle Byzantine Alchemical Codex’, Dumbarton Oaks Papers 73: 69102.Google Scholar
Roberts, A. M. 2022. ‘Byzantine Engagement with Islamicate Alchemy’, Isis 113: 559–80.Google Scholar
Romano, R. ed. 1999. ‘Il calendario dietetico di Ierofilo’, Atti della Accademia Pontaniana 47: 197222.Google Scholar
Saffrey, H. D. 1995. ‘Historique et description du manuscrit alchimique de Venise Marcianus Graecus 299’, in Kahn, D. and Matton, S. (eds.), Alchimie: Art, histoire et mythes. Paris: S.É.H.A/Arché, 110.Google Scholar
Schreiner, P., and Oltrogge, D. eds. 2011. Byzantinische Tinten-, Tuschen- und Farbrezepte. Vienna: Österreichischen Akademie der Wissenschaften.Google Scholar
Sonderkamp, J. A. M. 1987. Untersuchungen zur Überlieferung der Schriften des Theophanes Chrysobalantes (sog. Theophanes Nonnos). Bonn: Dr. Rudolf Habelt GMBH (Freie Universität Berlin byzantinisch-neugriechisches Seminar).Google Scholar
Steiner, S. ed. 2022. ‘Nikephoros Blemmydes: Concerning Gold Making’, in F. Spingou (ed.), The Visual Culture of Later Byzantium (c. 1081–c.1350). Cambridge: Cambridge University Press, 432–44.Google Scholar
Totelin, L. 2017. ‘The Third Way: Galen, Pseudo-Galen, Metrodora, Cleopatra and the Gynaecological Pharmacology of Byzantium’, in Lehmhaus, L. and Martelli, M. (eds.), Collecting Recipes: Byzantine and Jewish Pharmacology in Dialogue. Berlin: De Gruyter, 103–22.Google Scholar
Touwaide, A. 2007. ‘Byzantine Hospital Manuals (Iatrosophia) As a Source for the Studies of Therapeutics’, in Bowers, B. (ed.), The Medieval Hospital and Medical Practice. Aldershot: Ashgate, 147–74.Google Scholar
Touwaide, A. 1999. ‘Lexica medico-botanica byzantina: Prolégomènes à une étude’, in Castro, L. Pérez, Adrados, F., and de Cuenca, L. (eds.), Tês filiês tade dôra: Miscelánea léxica en memoria de Conchita Serrano (Manuales y Anejos de ‘Emerita’, XLI). Madrid: National Foundation for Scientific Research, Center of Humanities, 211–28.Google Scholar
Trapp, E. 1994–2017. Lexikon zur byzantinischen Gräzität, besonders des 9.-12. Jahrhunderts. 8 vols. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.Google Scholar
Trapp, E., Walther, R., and Beyer, H.-V., eds. 1976–96. Prosopographisches Lexikon der Palaiologenzeit. 12 vols. Vienna: Verlag der Österreichischen Akademie der Wissenschaften (=PLP).Google Scholar
Ullmann, M. 1972. Die Natur- und Geheimwissenschaften im Islam. Leiden: Brill.Google Scholar
Valentino, D. ed. 2016. Das Iatrosophion des Codex Taur. B.VII.18. Munich: Ars Una Neuried.Google Scholar
Valiakos, I. ed. 2019. Das Dynameron des Nikolaos Myrepsos. Heidelberg: Propylaeum.Google Scholar
Viano, C. 2018. ‘Byzantine Alchemy, or the Era of Systematization’, in Keyser, P. T. and Scarborough, J. (eds.), The Oxford Handbook of Science and Medicine in the Classical World. Oxford: Oxford University Press, 943–64.Google Scholar
Wallraff, M., Scardino, C., Mecella, L., and Guignard, C. eds. 2012. Iulius Africanus, Cesti, translated by William Adler. Berlin: De Gruyter.Google Scholar
Zervos, S. ed. 1911. ‘Ἀετίου Ἀμιδηνοῦ Λόγος Ἔνατος’, Ἀθηνᾶ 23: 265392. [Reedited in Aetius aus Amida, über die Leiden am Magenmund, des Magens selbst und der Gedärme, Buch IX der Sammlung zur ersten Mal nach den Handschriften veröffentlicht. Athens: P. D. Sakellarios, 1912.]Google Scholar
Zipser, B. ed. 2009. John the Physician’s Therapeutics: A Medical Handbook in Vernacular Greek. Leiden: Brill.Google Scholar
Zipser, B. 2019. ‘Galen in Byzantine Iatrosophia’, in Bouras-Vallianatos, P. and Zipser, B. (eds.), Brill’s Companion to the Reception of Galen. Leiden: Brill, 111–23.Google Scholar

References

Angel, M. 1992. ‘Propriétés accidentelles des pierres: couleur, dureté, fissilité, porosité et densité selon Albert le Grand’, Travaux du Comité français d’Histoire de la Géologie 6: 8792.Google Scholar
Anzulewicz, H., and Söder, J. R. eds. 2008. De homine. Munster: Aschendorff.Google Scholar
Asúa, M. de. 2001. ‘Minerals, Plants and Animals from A to Z: The Inventory of the Natural World in Albert the Great’s Philosophia Naturalis’, in Senner, W. (ed.), Albertus Magnus: Zum Gedenken nach 800 Jahren. Neue Zugänge, Aspekte und Perspektiven. Berlin: Akademie Verlag, 389400.CrossRefGoogle Scholar
Asúa, M. de. 2013. ‘War and Peace: Medicine and Natural Philosophy in Albert the Great’, in Resnick, I. M. (ed.), A Companion to Albert the Great: Theology, Philosophy and the Sciences. Leiden: Brill, 269–97.Google Scholar
Baldner, S. 1999. ‘St. Albert the Great and St. Thomas Aquinas on the Presence of Elements in Compounds’, Sapientia 54: 4157.Google Scholar
Barney, S. A. et al. trans. 2006. The Etymologies of Isidore of Seville. New York: Cambridge University Press.Google Scholar
Borgnet, A. ed. 1890a. Alberti Magni opera omnia: De sensu et sensate. Paris: L. Vivès.Google Scholar
Borgnet, A. ed. 1890b. Alberti Magni opera omnia: De mineralibus. Paris: L. Vivès.Google Scholar
Borgnet, A. ed. 1890c. Alberti Magni opera omnia: De somno et vigilia. Paris: L. Vivès.Google Scholar
Borgnet, A. ed. 1890d. Alberti Magni opera omnia: De memoria et reminiscentia. Paris: L. Vivès.Google Scholar
Borgnet, A. ed. 1893–4. Alberti Magni opera omnia: Super IV libros Sententiarum. 2 vols. Paris: L. Vivès.Google Scholar
Chandelier, J. 2017. Avicenne et la médecine en Italie. Paris: Honoré Champion.Google Scholar
Draelants, I. 2005. ‘Échanges dans la Societas des naturalistes au milieu du XIIIe siècle: Arnold de Saxe, Vincent de Beauvais et Albert le Grend’, in James-Raoul, D., Jacquart, D., and Soutet, O. (eds.), Par les mots et les textes … Mélanges de langue, de littérature et d’histoire des sciences médiévales offerts à Claude Thomasset. Paris: Presses de l᾽Université Paris-Sorbonne, 219–38.Google Scholar
Filthaut, E. ed. 1955. Quaestiones super de animalibus. Munster: Editio Coloniensis.Google Scholar
Gilon, O. 2018. ‘Savoirs médicaux et traditions philosophiques: Le cas de la mélancholie au XIIIe siècle’, in Kaluza, Z. and Dragos, C. (eds.), Regards sur les traditions philosophiques (XIIe–XIVe siècles). Leuven: Leuven University Press, 6997.Google Scholar
Hossfeld, P. ed. 1980. De causis proprietatum elementorum. Munster: Aschendorff.Google Scholar
Jackson, S. V. 1986. Melancholia and Depression. New Haven, CT: Yale University Press.Google Scholar
Jacquart, D. 1998a. ‘Medical Scholasticism’, in Grmek, M. D. (ed.), Western Medical Thought from Antiquity to the Middle Ages. Cambridge, MA: Harvard University Press, 197240.Google Scholar
Jacquart, D. 1998b. La médecine médiévale dans le cadre parisien. Paris: Fayard.Google Scholar
Jacquart, D. 2013. ‘Anatomy, Physiology, and Medical theory’, in Lindberg, D. C. and Shank, M. H. (eds.), The Cambridge History of Science. Volume 2: Medieval Science. Cambridge: Cambridge University Press, 590610.Google Scholar
Jacquart, D., and Micheau, F. 1990. La médecine arabe et l’occident médiéval. Paris: Maisonneuve et Larose.Google Scholar
Jeck, U. R. 1998. ‘Albert der Grosse über die Natur der Steine’, Zeitschrift 47: 206–11.Google Scholar
Jeck, U. R. 2000. ‘Virtus Lapidum: Zur philosophischen Begründung der magischen Wirksamkeit und der physikalischen Beschaffenheit kostbarer Mineralien in der Naturphilosophie Alberts des Grossen’, Early Science and Medicine 5.1: 3346.Google Scholar
Kemp, S. 1990. Medieval Psychology. New York: Greenwood Press.Google Scholar
Klibansky, R. et al. 1964. Saturn and Melancholy: Studies in the History of Natural Philosophy, Religion and Art. London: Nelson.Google Scholar
Kübel, W. ed. 1972. Super Ethica. Munster: Aschendorff.Google Scholar
Lindberg, D. C. 1992. The Beginnings of Western Science: The European Scientific Tradition in Philosophical, Religious, and Institutional Context, 600 B.C. to A.D. 1450. Chicago: University of Chicago Press.Google Scholar
McKeon, R. 1961. ‘Medicine and Philosophy in the Eleventh and Twelfth Centuries: The Problem of Elements’, Thomist: A Speculative Quarterly Review 24.2: 211–56.Google Scholar
Meyer, E. and Jessen, C. eds. 1867. De vegetabilibus libri VII. Berlin.Google Scholar
Nutton, V. 2013. ‘Early-Medieval Medicine and Natural Science’, in Lindberg, D. C. and Shank, M. H. (eds.), The Cambridge History of Science. Volume 2: Medieval Science. Cambridge: Cambridge University Press, 323–40.Google Scholar
Ottosson, P. G. 1984. Scholastic Medicine and Philosophy: A Study of Commentaries on Galen’s Tegni (ca. 1300–1450). Naples: Bibliopolis-Edizioni di filosofia e scienze.Google Scholar
Park, K. 2013. ‘Medical Practice’, in Lindberg, D. C. and Shank, M. H. (eds.), The Cambridge History of Science. Volume 2: Medieval Science. Cambridge: Cambridge University Press, 611–29.Google Scholar
Resnick, I. M., and Kitchell, , K. F. trans. 1999. Albertus Magnus On Animals: A Medieval Summa Zoologica. 2 vols. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Resnick, I. M., and Kitchell, , K. F. trans. 2008. Albert the Great: Questions concerning Aristotle’s On Animals. Washington DC: Catholic University of America Press.Google Scholar
Reynolds, P. L. 1999. Food and the Body: Some Peculiar Questions in High Medieval Theology. Leiden: Brill.Google Scholar
Riddle, J. M. 1974. ‘Theory and Practice in Medieval Medicine’, Viator 5: 157–84.Google Scholar
Riddle, J. M., and Mulholland, J. A. 1980. ‘Albert on Stones and Minerals’, in Weisheipl, J. A. (ed.), Albertus Magnus and the Sciences: Commemorative Essays. Toronto: Pontifical Institute of Mediaeval Studies, 203–34.Google Scholar
Rutkin, D. H. 2013. ‘Astrology and Magic’, in Resnick, I. M. (ed.), A Companion to Albert the Great: Theology, Philosophy and the Sciences. Leiden: Brill, 451505.Google Scholar
Schipperges, H. 1980. ‘Das medizinische Denken bei Albertus Magnus’, in Meyer, G. and Zimmermann, A. (eds.), Albertus Magnus: Doctor Universalis 1280/1980. Mainz: Grunewald, 279–94.Google Scholar
Siraisi, N. G. 1980. ‘The Medical Learning of Albertus Magnus’, in Weisheipl, J. A. (ed.), Albertus Magnus and the Sciences: Commemorative Essays. Toronto: Pontifical Institute of Mediaeval Studies, 379404.Google Scholar
Siraisi, N. G. 1990. Medieval and Early Renaissance Medicine: An Introduction to Knowledge and Practice. Chicago, IL: University of Chicago Press.Google Scholar
Stadler, H. ed. 1916–20. De animalibus Libri XXVI. 2 vols. Munster: Ascendorff.Google Scholar
Talbot, C. H. 1978. ‘Medicine’, in Lindberg, D. C. (ed.), Science in the Middle Ages. Chicago, IL: University of Chicago Press, 391428.Google Scholar
Temkin, O. 1971. The Falling Sickness: A History of Epilepsy from the Greeks to the Beginnings of Modern Neurology. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Theiss, P. 1997. ‘Albert the Great’s Interpretation of Neuropsychiatric Symptoms in the Context of Scholastic Psychology and Physiology’, Journal of the History of the Neurosciences 6.3: 240–56.Google Scholar
Thorndike, L. 1923. History of Magic and Experimental Science, vol. II. New York: Columbia University Press.Google Scholar
Wallis, F. 2005a. ‘Medicine, Practical’, in Glick, T., Liveley, S. J., and Wallis, F. (eds.), Medieval Science, Technology, and Medicine. New York: Routledge, 335–6.Google Scholar
Wallis, F. 2005b. ‘Medicine, Theoretical’, in Glick, T., Liveley, S. J., and Wallis, F. (eds.), Medieval Science, Technology, and Medicine. New York: Routledge, 336–40.Google Scholar
Weill-Parot, N. 2002. Les ‘images astrologiques’ au Moyen Âge et à la Renaissance: Spéculations intellectuelles et pratiques magiques (XIIe–XVe). Paris: Honoré Champion.Google Scholar
Weisheipl, J. A. ed. 1980. Albertus Magnus and the Sciences: Commemorative Essays. Toronto: Pontifical Institute of Mediaeval Studies.Google Scholar
Wyckoff, D. trans. 1967. Albertus Magnus: Book of Minerals. Oxford: Clarendon.Google Scholar

References

ʿAbd al-Wahhab, H. H. ed. 1966. Al-Jāḥiẓ: Kitāb al-tabaṣṣur bi-al-tijārah. Beirut: Dār al-Kitāb al-Jadīd.Google Scholar
Adams, F. trans. 1844. The Seven Books of Paul of Aegina. 3 vols. London: Sydenham Society.Google Scholar
Aronson, J. 2003. ‘When I Use a Word Dropsy’, British Medical Journal 326.7387: 491.Google Scholar
Ayönü, Y. 2015. ‘Bizans’tan Selçuklulara Gönderilen Hediyeler’, in Türk Kültüründe Hediye Sempozyumu [Symposium on Gifts in Turkish Culture]. Istanbul: M.Ü. Türkiyat Uygulama ve Araştırma Merkezi.Google Scholar
Bass, G. F. et al. eds. 2009. Serçe Limani, vol. 2: The Glass of an Eleventh-Century Shipwreck. Austin: Texas A&M University Press.Google Scholar
Behrens-Abouseif, D. 2014. Practising Diplomacy in the Mamluk Sultanate: Gifts and Material Culture in the Medieval Islamic World. London: I. B. Tauris.Google Scholar
Bennett, D. 2003. ‘Xenonika: Medical Texts Associated with Xenones in the Late Byzantine Period’. University of London: PhD thesis.Google Scholar
Bielenstein, H. 2005. Diplomacy and Trade in the Chinese World, 589–1276. Leiden: Brill.Google Scholar
Al-Bīrūnī, . 1936. Kitāb al-jamāhir fī maʿrifat al-jawāhir. Hyderabad: Jamʿīyat Dāʾirat al-Maʿārif al-ʻUthmānīyah.Google Scholar
Blockey, R. C. 1980. ‘Doctors As Diplomats in the Sixth Century A.D.’, Florilegium 2: 89100.Google Scholar
Boor, C. de. ed. 1883. Theophanis chronographia, vol. I. Leipzig: Teubner.Google Scholar
Bos, G. ed. and trans. 1992. G. Qusṭā Ibn Lūqā’s Medical Regime for the Pilgrims to Mecca: The Risālā fī tadbīr safar al-Ḥajj. Leiden: Brill.Google Scholar
Boudon-Millot, V. 2002. ‘La thériaque selon Galien: Poison salutaire ou remède empoisonné’, in Collard, F. and Samama, E. (eds.), Le corps à l’épreuve: Poisons, remédes et chirurgie: aspects des pratiques médicales dans l’Antiquité et au Moyen Âge. Langres: Gueniot, 4556.Google Scholar
Boudon-Millot, V. 2017. ‘La tradition orientale du traité pseudo-galénique Sur la thériaque à Pison (De theriaca ad Pisonem)’, Galenos 11: 1730.Google Scholar
Boudon-Millot, V., and Micheau, F. eds. 2020. Histoire, transmission et acculturation de la Thériaque. Actes du colloque de Paris (18 mars 2010). Paris: Beauchesne.Google Scholar
Bouras-Vallianatos, P. 2020. Innovation in Byzantine Medicine: The Writings of John Zacharias Aktouarios (c.1275–c.1330). Oxford: Oxford University Press.Google Scholar
Bouras-Vallianatos, P. 2021. ‘Cross-cultural Transfer of Medical Knowledge in the Medieval Mediterranean: The Introduction and Dissemination of Sugar-based Potions from the Islamic World to Byzantium’, Speculum 96.4: 9631008.Google Scholar
Bryer, A., and Winfield, D. 1985. The Byzantine Monuments and Topography of the Pontos. 2 vols. Washington, DC: Dumbarton Oaks.Google Scholar
Canard, M., and Grégoire, H. 1935. La dynastie d’Amorium (820–867), Byzance et les Arabes, vol. I. Brussels: Edition de l’Institut de Philologie et d’Histoire Orientales et Slaves.Google Scholar
Cardoso, E. R. F. 2015. ‘Diplomacy and Oriental Influence in the Court of Cordoba (9th–10th Centuries)’. University of Lisbon: PhD thesis.Google Scholar
Chen, M. 2019. ‘“The Healer of All Illnesses”: The Origins and Development of Rûm’s Gift to the Tang Court: Theriac’, Studies in Chinese Religions 5.1: 1437.Google Scholar
Ciaraldi, M. 2000. ‘Drug Preparation in Evidence? An Unusual Plant and Bone Assemblage from the Pompeian Countryside, Italy’, Vegetation History and Archaeobotany 9: 91–8.Google Scholar
Clark, P. A. ed. and trans. 2011. A Cretan Healer’s Handbook in the Byzantine Tradition. Farnham: Ashgate.Google Scholar
Cockayne, T. O. ed. 1863. Leechdoms, Wortcunning, and Starcraft of Early England. 2 vols. London: Longman.Google Scholar
Codoñer, J. S. 2004. ‘Bizancio y Al-Andalus en los siglos IX y X’, in de la Peña, P. B. and Martín, I. P. (eds.), Bizancio y la Península Ibérica: De la Antigüedad tardía a la Edad Moderna. Madrid: Consejo Superior de Investigaciones Científicas, 177245.Google Scholar
Comrie, J. D. 1928. ‘Remarks on Historical Aspects of Ideas Regarding Dropsy’, British Medical Journal 2.3527: 229–32.Google Scholar
Coulter, C. 2015. ‘Consumers and Artisans: Marketing Amber and Jet in the Early Medieval British Isles’, in Hansen, G. et al. (eds.), Everyday Products in the Middle Ages: Crafts, Consumption and the Individual in Northern Europe c. AD 800–1600. Oxford: Oxbow Books, 110–24.Google Scholar
Cutler, A. 1996. ‘Les échanges des dons entre Byzance et l’Islam’, Journal des Savants 1: 5166.Google Scholar
Cutler, A. 2005. ‘Silver across the Euphrates: Forms of Exchange between Sassanian Persia and the Late Roman Empire’, Mitteilungen zur spätantiken Archäologie und byzantinischen Kunstgeschichte 4: 937.Google Scholar
Cutler, A. 2008. ‘Significant Gifts: Patterns of Exchange in Late Antique, Byzantine, and Early Islamic Diplomacy’, Journal of Medieval and Early Modern Studies 38: 79102.Google Scholar
Dalby, A. 2007. ‘Some Byzantine Aromatics’, in Brubaker, L. and Linardou, K. (eds.), Eat, Drink, and Be Merry (Luke 12:19). Food and Wine in Byzantium: Papers of the 37th Annual Spring Symposium of Byzantine Studies. Burlington: Ashgate, 51–8.Google Scholar
Dalby, A. 2010. Tastes of Byzantium. London: Phrase Book.Google Scholar
Delatte, A. ed. 1927–39. Anecdota Atheniensia et alia. 2 vols. Paris: Droz.Google Scholar
Dietrich, A. ed. 1991. Die Dioscorides-Erklärung des Ibn al-Baitār, Ein Beitrag zur arabischen Pflanzensynoymik [!] des Mittelalters. Gottingen: Vandenhoeck & Ruprecht.Google Scholar
Dietz, F. R. ed. 1834. Scholia in Hippocratem et Galenum. 2 vols. Konigsberg: Regimontii Prussorum.Google Scholar
Dobroruka, V. 2016. ‘Theriac and Tao: More Aspects on Byzantine Diplomatic Gifts to Tang China’, Journal of Literature and Art Studies 6.2: 170–7.Google Scholar
Dozy, R. P. A. 1968. Supplement aux dictionnaires Arabes. 2 vols. Beirut: Librairie du Liban.Google Scholar
Duffin, C. 2013. ‘Lithotherapeutical Research Sources from Antiquity to the Mid-18th Century’, in Duffin, C. J., Moody, R. T. J., and Gardner-Thorpe, C. (eds.), A History of Geology and Medicine. London: The Geological Society, 743.Google Scholar
Durak, K. 2008. ‘Commerce and Networks of Exchange between the Byzantine Empire and the Islamic Near East from the Early Ninth Century to the Arrival of the Crusaders’. Harvard University: PhD thesis.Google Scholar
Durak, K. 2011. ‘The Location of Syria in Byzantine Writing: One Question, Many Answers’, Journal of Turkish Studies 36: 4555.Google Scholar
Durak, K. 2018. ‘Dioscorides and Beyond: Imported Medicinal Plants in the Byzantine Empire’, in Pitarakis, B. (ed.), Life Is Short, Art Long: The Art of Healing in Byzantium. Istanbul: Istanbul Research Institute, 152–60.Google Scholar
Eideneier, H. ed. 1991. Ptochoprodromos: Einführung, kritische Ausgabe, deutsche Übersetzung, Glossar. Cologne: Romiosini.Google Scholar
Ermerins, F. Z. ed. 1840. Anecdota medica graeca e codicibus MSS. Expromsit. Leiden: S. et J. Luchtmans.Google Scholar
Everett, N. ed. and trans. 2011. The Alphabet of Galen: Pharmacy from Antiquity to the Middle Ages. Toronto: University of Toronto Press.Google Scholar
Fabbri, C. N. 2007. ‘Treating Medieval Plague: The Wonderful Virtues of Theriac’, Early Science and Medicine 12: 247–83.Google Scholar
Frei, E. H. 1970. ‘Medical Applications of Magnetism’, C R C Critical Reviews in Solid State Sciences 1.3: 381407.Google Scholar
Freshfield, E. H. 1938. Roman Law in the Later Roman Empire, Byzantine Guilds, Professional and Commercial, From the Book of the Eparch. Cambridge: Cambridge University Press.Google Scholar
Garzya, A. 1984. ‘Problèmes relatifs à l’édition des livres IV–XVI du Tétrabiblon d’Aétios d’Amida’, Revue des Études Ancienne 86.1: 245–57.Google Scholar
Gibb, H. A. R. et al. eds. 1960–2007. Encyclopaedia of Islam. 12 vols. Leiden: Brill.Google Scholar
Gil, M. 1997. A History of Palestine 634–1099. Cambridge: Cambridge University Press.Google Scholar
Goeje, M. J. de. ed. 1967a. Al-Iṣṭakhrī: Kitāb al-masālik wa l-mamālik. Bibliotheca geographorum Arabicorum, pars 1. Leiden: Brill.Google Scholar
Goeje, M. J. de. ed. 1967b. Ibn Ḥawqal: Kitāb ṣūrat al-arḍ. Bibliotheca geographorum Arabicorum, pars 2. Leiden: Brill.Google Scholar
Goeje, M. J. de. ed. 1967c. Ibn al-Faqīh: Kitāb al-buldān. Bibliotheca geographorum Arabicorum, pars 5. Leiden: Brill.Google Scholar
Goeje, M. J. de. ed. 1967d. Ibn Khurradādhbih: Kitāb al-masālik [wa-] al-mamālik. Bibliotheca geographorum Arabicorum, pars 6. Leiden: Brill.Google Scholar
Goeje, M. J. de. et al. eds. 1964–5. Al-Ṭabarī: Taʾrīkh al-rusul wa al-mulūk, 3 series. Leiden: Brill.Google Scholar
Goitein, S. D. 1964. ‘A Letter from Seleucia (Cilicia): Dated 21 July 1137’, Speculum 39.2: 298303.Google Scholar
Goitein, S. D. 1967–93. Mediterranean Society: The Jewish Communities of the Arab World As Portrayed in the Documents of the Cairo Geniza. 6 vols. Berkeley: University of California Press.Google Scholar
Goubeau, R. 1993. ‘De quelques usages médicaux du crocus dans l’Antiquité’, in Amouretti, M.-Cl. and Comet, G. (eds.), Des hommes et des plantes: Plantes méditerranéennes, vocabulaire et usages anciens, édité par, table ronde d’Aix- en-Provence, Mai 1992. Aix-en-Provence: Service des Publications de l’Université, 23–6.Google Scholar
Grabar, A. 1984. ‘L’asymétrie des relations de Byzance et de l’Occident dans le domaine des arts au moyen âge’, in Hutter, I. (ed.), Byzanz und der Westen: Studien zur Kunst des Europäischen Mittelalters. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 924.Google Scholar
Grabar, O. 1997. ‘The Shared Culture of Objects’, in Maguire, H. (ed.), Byzantine Court Culture from 829 to 1204. Washington, DC: Dumbarton Oaks, 115–29.Google Scholar
Haldon, J. F. ed. 1990. Constantine Porphyrogennetos, Three Treatises on Imperial Military Expeditions. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.Google Scholar
Hamidullah, M. ed. 1959. Kitāb al-dhakhāʼir wa-l-tuḥaf, attributed to Rashīd ibn al-Zubayr. Kuwait: Dāʾirat al-Maṭbūʿāt wa-l-Nashr.Google Scholar
Hamidullah, M. ed. 1973. Al-Dīnawarī: Kitāb al-nabāt. Cairo: al-Maʻhad al-ʻIlmī al-Faransī lil-Athār al-Sharqīyah.Google Scholar
Hase, K. B. ed. 1828. Leonis Diaconi Caloënsis Historiae Libri Decem. Bonn: Weber.Google Scholar
Heiberg, J. L. ed. 1921–4. Paulus Aeginita. 2 vols. Leipzig: Teubner.Google Scholar
Holste, T. 1976. Der Theriakkrämer: Ein Beitrag zur Frühgeschichte der Arzneimittelwerbung. Pattensen: Horst Wellm.Google Scholar
Hunt, Y. ed. and trans. 2020. The Medicina Plinii: Latin Text, Translation, and Commentary. Abingdon: Routledge.Google Scholar
Ieraci Bio, A. M. ed. 1996. Paolo di Nicea: Manuale Medico. Naples: Bibliopolis.Google Scholar
Iskandar, A. Z. 1975. ‘The Medical Bibliography of al-Razi’, in Hourani, G. (ed.), Essays on Islamic Philosophy and Science. Albany: State University of New York Press, 41–6.Google Scholar
Jacoby, D. 2000. ‘Byzantine Trade with Egypt from the Mid-Tenth Century to the Fourth Crusade’, Thesaurismata 30: 2577.Google Scholar
Jahier, H., and Noureddine, A. eds. 1958. Ibn Abī Uṣaybiʿah: ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ = Sources d’informations sur les classes des médecins: XIIIe chapitre. Alger: Ferraris.Google Scholar
Javadi, B. et al. 2013. ‘A Survey on Saffron in Major Islamic Traditional Medicine Books’, Iranian Journal of Basic Medical Sciences 16.1: 111.Google Scholar
Jong, P. de. ed. 1867. Al-Thaʿālibī: Laṭāʾif al-maʿārif. Leiden: Brill.Google Scholar
Kahl, O. trans. 2003. The Small Dispensatory by Sābūr Ibn Sahl. Leiden: Brill.Google Scholar
Kahya, E. ed. 2011. Al-Biruni: Kitabü’s-saydana fiʾt-tıb. Ankara: Kültür ve Turizm Bakanlığı.Google Scholar
Kaplony, A. 1996. Konstantinopel und Damaskus, Gesandtschaften und Vertrage Zwischen Kaisern und Kalifen 639–750. Berlin: Klaus Schwarz.Google Scholar
al-Kash, I., and Zayur, A. eds. 1987. Ibn Sīnā, Qānūn fī al-ṭibb. 4 vols. Beirut: Ṭabʿah jadīdah muḥaqqaqah.Google Scholar
Koder, J. ed. 1991. Das Eparchenbuch Leons des Weisen. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.Google Scholar
Kraemer, J. L. trans. 1989. The History of al-Tabari, Incipient Decline: The Caliphates of al-Wathiq, al-Mutawakkil, and al-Muntasir A.D. 841–863/A.H. 227–248, vol. XXXIV. New York: State University of New York Press.Google Scholar
Lambton, A. K. S. 1988. Continuity and Change in Medieval Persia. New York: Persian Heritage Foundation.Google Scholar
Lampros, S. P. ed. 1879–80. Μιχαὴλ Ἀκομινάτου τοῦ Χωνιάτου. Τὰ σωζόμενα. 2 vols. Athens: Ek tou typographeiou Parnassou.Google Scholar
Langkavel, B. ed. 1868. Symeon Seth: Syntagma de alimentorum facultatibus. Leipzig: Teubner.Google Scholar
Lascaratos, J., and Zis, P. V. 2000. ‘The Epilepsy of Emperor Michael IV, Paphlagon (1034–1041 A.D.): Accounts of Byzantine Historians and Physicians’, Epilepsia 41.7: 913–17.Google Scholar
Leiser, G., and Dols, M. 1987. ‘Evliyā Chelebi’s Description of Medicine in Seventeenth-Century Egypt: Part I: Introduction’, Sudhoffs Archiv 71.2: 197216.Google Scholar
Leone, P. ed. 1972. Ioannis Tzetzae epistulae. Leipzig: Teubner.Google Scholar
Levey, M. ed. and trans. 1966. The Medical Formulary of Aqrābādhīn of al-Kindī. Madison: University of Wisconsin Press.Google Scholar
Levey, M. and al-Khaledy, N. trans. 1967. The Medical Formulary of al-Samarqandi and the Relation of Early Arabic Simples to Those Found in the Indigenous Medicine of the Near East and India. Philadelphia: University of Pennsylvania Press.Google Scholar
Liddell, H. G., Scott, R., and Jones, H. S. eds. 1996. A Greek-English Lexicon [9th ed. 1940; with a revised supplement edited by Glare, P. G. W. ]. Oxford: Clarendon [LSJ].Google Scholar
Lounghis, T. C. 1980. Les ambassades byzantines en occident depuis la fondation des Etats barbares jusqu’aux Croisades (407–1096). Athens: Typographia.Google Scholar
Magdalino, P. 2015. ‘Pharmaceutical Diplomacy: A New Document on Fatimid. Byzantine Gift Exchange’, in Antonopoulou, Th, Kotzabassi, S., and Loukaki, M. (eds.), Myriobiblos: Essays on Byzantine Literature and Culture. Berlin: De Gruyter, 245–51.Google Scholar
Magoulias, H. J. 1964. ‘The Lives of the Saints As Sources of Data for the History of Byzantine Medicine in the Sixth and Seventh Centuries’, Byzantinische Zeitschrift 57.1: 127–50.Google Scholar
Mango, C. A. ed. and trans. 1990. Nikephoros Patriarch of Constantinople, Short History: Text, Translation and Commentary. Washington, DC: Dumbarton Oaks.Google Scholar
Manjarrés, M. Á. G. 2010. ‘Presencia de mumia en la medicina medieval (siglos XI–XIV)’, in Bagliani, A. P. (ed.), Terapie e guarigioni. Florence: Edizione Nazionale La Scuola Medica Salernitana, 163–97.Google Scholar
Mayor, A. 2014. ‘Mithridates of Pontus and His Universal Antidote’, in History of Toxicology and Environmental Health, vol. I. Waltham, MA: Academic Press, 2134.Google Scholar
Meyer, P. trans. 1884. Girart de Roussillon, Chanson de geste. Paris: Champion.Google Scholar
Meyerhof, M. 1930. ‘The “Book of Treasure”, an Early Arabic Treatise on Medicine’, Isis 14.1: 5576.Google Scholar
Meyerhof, M. 1935. ‘Thirty-Three Clinical Observations by Rhazes (Circa 900 A.D.)’, Isis 23.2: 321–72.Google Scholar
Miklosich, F., and Müller, J. eds. 1865. Acta et diplomata graeca medii aevi sacra et profana. 6 vols. Vienna: Crolus Gerald.Google Scholar
Miller, E. ed. 1857. Manuelis Philae Carmina. Paris: Kessinger.Google Scholar
Mills, A. A. 2004. ‘The Lodestone: History, Physics, and Formation’, Annals of Science 61.3: 273319.Google Scholar
Naīm, M., and Maarrī, S. eds. 1998. Jār Allāh Maḥmūd ibn ʿUmar al-Zamakhsharī: Asās al-Balāghah. Beirut: Maktabat Lubnān Nāshirūn.Google Scholar
Nappi, C. 2009. ‘Bolatu’s Pharmacy, Theriac in Early Modern China’, Early Science and Medicine 14: 737–64.Google Scholar
Nasrallah, N. trans. 2007. Ibn Sayyār al-Warrāq: Annals of the Caliphs’ Kitchens: Ibn Sayyār al-Warrāq’s Tenth-Century Baghdadi Cookbook. Leiden: Brill.Google Scholar
Nerlich, D. 1999. Diplomatische Gesandtschaften zwischen Ost- und Westkaisern 756–1002. Bern: Peter Lang.Google Scholar
Olivieri, A. ed. 1935–50. Aëtii Amideni Libri Medicinales. 2 vols. Leipzig: Teubner.Google Scholar
Ouerfelli, M. 2008. Le sucre: Production, commercialisation et usages dans la Méditerranée médiévale. Leiden: Brill.Google Scholar
Ozaltay, B., and Köşe, A. 2001. ‘On the Etymology and the Semantics of the Medical Term: Istiska’, Yeni Tıp Tarihi Arastirmaları 7: 1115.Google Scholar
Pancaroğlu, O. 2001. ‘Socializing Medicine: Illustrations of the Kitāb al-diryāq’, Muqarnas 18: 155–72.Google Scholar
Pellat, Ch. 1954. ‘Gahiziana, I. Le Kitab al-Tabassur bi-l-Tigara attribue Gahiz’, Arabica 1: 153–65.Google Scholar
Pommerening, T. 2007. ‘Mumia: Vom Erdwachs zum Allheilmittel’, in Wieczorek, A., Teilenbach, M., and Rosendahl, W. (eds.), Mumien: Der Traum vom ewigen Leben. Ausstellungskatalog der Reiss-Engelhorn-Museen. Mainz: Zabern, 191200.Google Scholar
Prinzing, G. 2005. ‘Zum Austausch diplomatischer Geschenke zwischen Byzanz und seinen Nachbarn in Ostmittel- und Südosteuropa’, in Mitteilungen zur spätantiken Archäologie und byzantinischen Kunstgeschichte 4: 139–71.Google Scholar
Qaddumi, G. H. trans. 1996. Book of Gifts and Rarities (Kitāb al-hadāyā wa al-tuḥaf). Cambridge, MA: Harvard University Center for Middle Eastern Studies.Google Scholar
Raeder, J. ed. 1928–33. Oribasii Collectionum medicarum reliquiae. 4 vols. in 3. Leipzig: Teubner.Google Scholar
Rebstock, U. 2008. ‘Weights and Measures in Islam’, in Selin, H. (ed.), Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures. Berlin: Springer, 2255–67.Google Scholar
Reinsch, D. ed. 2014. Chronographia Michaelis Pselli Chronographia. Berlin: De Gruyter.Google Scholar
Reinsch, D., and Kambylis, A. eds. 2001. Annae Comnenae Alexias. Berlin: De Gruyter.Google Scholar
Ricordel, J. 2000a. ‘Ibn Djuldjul: Propos Sur la Thériaque’, Revue d’Histoire de la Pharmacie 48.325: 7380.Google Scholar
Ricordel, J. 2000b. ‘Le traité sur la thériaque d’Ibn Rushd (Averroes)’, Revue d’Histoire de la Pharmacie 48.325: 8190.Google Scholar
Riddle, J. M. 1992. ‘Byzantine Commentaries on Dioscorides’, in Riddle, J. M. (ed.), Quid pro Quo: Studies in the History of Drugs. Hampshire: Variorum Prints, 95102.Google Scholar
Riva, M. A. et al. 2017. ‘The “Thirsty Dropsy”: Early Descriptions in Medical and Non-medical Authors of Thirst As Symptom of Chronic Heart Failure’, International Journal of Cardiology 245: 187–9.Google Scholar
Rosenthal, F. 1975. Gambling in Islam. Leiden: Brill.Google Scholar
Rosner, F. trans. 1995. Moses Maimonides: Glossary of Drug Names. Haifa: Maimonides Research Institute.Google Scholar
Rubin, J. 2014. ‘The Use of the “Jericho Tyrus” in Theriac: A Case Study in the History of the Exchanges of Medical Knowledge between Western Europe and the Realm of Islam in the Middle Ages’, Medium Aevum 83.2: 234–53.Google Scholar
Samiri, I. Z., and Kadhat, M. A. eds. 2012. Ibn Sayyār al-Warrāq: Kitabü’t-tabîh. Beirut: Dar al-Sadr.Google Scholar
Sato, T. 2014. Sugar in the Social Life of Medieval Islam. Leiden: Brill.Google Scholar
Schopen, L. ed. 1831. Ioannis Cantacuzeni Eximperatoris Historiarum Libri IV. 3 vols. Bonn: Weber.Google Scholar
Schreiner, P. 2004. ‘Diplomatische Geschenke zwischen Byzanz und dem Westen ca. 800–1200: Eine Analyse der Texte mit Quellenanhang’, Dumbarton Oaks Papers 58: 251–82.Google Scholar
Setton, K. M. 1969. ‘Penrose Memorial Lecture: Pope Leo X and the Turkish Peril’, Proceedings of the American Philosophical Society 113.6: 367424.Google Scholar
Sezgin, F. ed. 1996. Ibn al-Bayṭār: Al-Jāmiʿ li-mufradāt al-adwiyah wa-l-aghdhiyah. 4 vols. Frankfurt: Institut für Geschichte der Arabisch-Islamischen Wissenschaften.Google Scholar
Simonsohn, S. 1997. The Jews in Sicily. 18 vols. Leiden. Brill.Google Scholar
Stannard, J. 1974. ‘Squill in Ancient and Medieval Materia Medica, with Special Reference to Its Employment for Dropsy’, Bulletin of the New York Academy of Medicine 50/6: 684713.Google Scholar
Stein, M. 1997. ‘La thériaque chez Galien: Sa préparation et son usage thérapeutique’, in Debru, A. (ed.), Galen on Pharmacology: Philosophy, History and Medicine. Proceedings of the Vth International Galen Colloquium, Lille, 16–18 March 1995. Leiden: Brill, 199209.Google Scholar
Stern, S. M. 1950. ‘An Embassy of the Byzantine Emperor to the Fatimid Caliph al-Muʾizz’, Byzantion 20: 239–58.Google Scholar
Stubbs, W. ed. 1864. Itinerarium Peregrinorum et Gesta Regis Ricardi. London: Longman.Google Scholar
Talbot, A.-M., and Sullivan, D. F. 2005. The History of Leo the Deacon: Byzantine Military Expansion in the Tenth Century. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Thurn, J. ed. 1973. Ioannis Scylitzae Synopsis Historiarum. Berlin: De Gruyter.Google Scholar
Tibi, A. 1991. ‘Byzantine–Fatimid Relations in the Reign of Al-Muʾizz Li-Din Allah (r. 953–957 A.D.) As Reflected in Primary Arabic Sources’, Graeco-Arabica 4: 91107.Google Scholar
Tinnefeld, F. 2005. ‘“Mira varietas”: Exquisite Geschenke byzantinischer Gesandtschaften in ihrem politischen Kontext’, Mitteilungen zur Spätantiken Archäologie und Byzantinischen Kunstgeschichte 4: 121–37.Google Scholar
Touwaide, A. 1995. ‘L’intégration de la pharmacologie grecque dans le monde arabe: Une vue d’ensemble’, Medicina nei Secoli 7.1: 259–89.Google Scholar
Touwaide, A. 1997. ‘Une note sur la thériaque attribuée à Galien’, Byzantion 67: 439–82.Google Scholar
Touwaide, A. 2002a. ‘Arabic Materia Medica in Byzantium during the 11th Century A.D. and the Problems of Transfer of Knowledge in Medieval Science’, in Ansari, M. R. (ed.), Science and Technology in the Islamic World (Proceedings of the XXth International Conference of History of Science, Liège, 20–26 July 1997 vol. XX. Turnhout: Brepols, 223–46.Google Scholar
Touwaide, A. 2002b. ‘Arabic Medicine in Greek Translation: A Preliminary Report’, Journal of the International Society for the History of Islamic Medicine 1: 4553.Google Scholar
Touwaide, A. 2011. ‘Arabic into Greek: The Rise of an International Lexicon of Medicine in the Medieval Eastern Mediterranean?’, in Winowsky, R., Wallis, F., Fumo, J. C., and Fraenkel, C. (eds.). Vehicles of Transmission, Translation, and Transformation in Medieval Textual Culture. Turnhout: Brepols, 195222.Google Scholar
Truitt, E. 2009. ‘The Virtues of Balm in Late Medieval Literature’, Early Science and Medicine 14.6: 711–36.Google Scholar
Ullmann, R. 1970. Die Medizin im Islam. Leiden: Brill.Google Scholar
Vaiou, M. 2002. ‘The Diplomatic Relations between the Byzantine Empire and the Abbasid Caliphate: Methods and Procedures’. Oxford University: PhD thesis.Google Scholar
Vladimirova-Aladzhova, D. 2012. ‘Lid for Theriac Drug Jars from Melnik (Southwest Bulgaria)’, in Paunov, E. and Filipova, S (eds.), Herakleous Soteros Thasion: Studia in honorem Iliae Prokopov Sexagenario ab Amicis et Discipulis Dedicata. Sofia: Veliko Tŭrnovo, 641–8.Google Scholar
Walker, P. E. 2005. ‘Backgammon’, in Meri, J. W. (ed.), Medieval Islamic Civilization: An Encyclopedia. London: Routledge.Google Scholar
Watson, G. 1966. Theriac and Mithridatium: A Study in Therapeutics. London: Wellcome Historical Medical Library.Google Scholar
Wellmann, M. ed. 1914. Pedanii Dioscuridis Anazarbei, De Materia Medica Libri quinque, vol. III. Berlin: Weidmann.Google Scholar
Young, F. ed. and tr. 2016. A Medieval Book of Magical Stones: The Peterborough Lapidary. Cambridge: Texts in Early Modern Magic.Google Scholar
Zipser, B. ed. and tr. 2009. John the Physician’s Therapeutics: A Medical Book in Vernacular Greek. Leiden: Brill.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×