LOOKING FOR THE CATALOGUE

Hesiod's importance for the poetry of the third-century bc is a familiar fact of literary history. Most famously, of course, Callimachus presents the Aitia as a Theogony for the modern day through the opening reworking of Hesiod's meeting with the Muses on Mt Helicon (frr. 3–4 Massimilla = frr. 1.41–5, 2 Pf.), thus himself laying claim to the title which his contemporary Hermesianax of Colophon bestowed upon Hesiod, πάσης ἤρανος ἱστορίης ‘keeper of all knowledge/research’ (Hermesianax fr. 7.22 Powell). Hesiod's most long-lasting influence on the Western poetic tradition, however, is mediated through the Phainomena of Aratus; in its own right, and through its multiple Latin translations, this poem on the constellations and weather-signs became one of the best known and most widely read of all classical texts in later antiquity and the Middle Ages. In the Phainomena, Hesiod (and, above all, the Works and Days) is a model as ubiquitously visible as the god's heavenly signs, in structure, language, form and meaning, and this relationship was celebrated by Callimachus in a famous, and very variously interpreted, epigram: