All citations from Plato are from the five-volume Oxford Classical Texts Plato (OCT), edited by Burnet, John, Platonis opera, Oxford, 1900–1907 with the Addition of Platonis Rempublicam, edited by Slings, S. R. (Oxford, 2003) and Platonis opera, Tetralogias I–II, edited by Duke, E. A, Hicke, W. F., Nicoll, W. S. M., Robinson, D. B., and Strachan, J. C. G. (Oxford, 1995).Google Scholar

All citations from Aristotle are from the OCT editions of Aristotle.Google Scholar

Alcinous, . Enseignement des doctrines de Platon (Didaskalilos), edited by Whittaker, J.. Paris, 2002.Google Scholar

Atticus, . Fragments, edited by des Places, É. Paris, 1977.Google Scholar

Iamblichus, . Les mystères d’Égypt, edited by des Places, É. Paris, 1966.Google Scholar

Jaeger, W. (ed.). Aristotelis Metaphysica. Oxford, 1957.Google Scholar

Plotinus, . Plotini opera, 3 volumes, edited by Henry, P. and Schwyzer, R.. Oxford, 1964–1983.Google Scholar

Proclus, . Elements of Theology, 2nd ed., edited by Dodds, E. R.. Oxford, 1963.Google Scholar

Proclus, In Platonis rem publicam, 2 volumes, edited by Kroll, W.. Leipzig, 1899–1901.Google Scholar

Proclus, In Platonis Parmenidem commentaria, 3 volumes, edited by Steel, C.. Oxford, 2007–2009.Google Scholar

Proclus, In Platonis Timaeum commentaria, 3 volumes, edited by Diehl, E.. Leipzig, 1903–1906.Google Scholar

Proclus, Sur le premier Alcibiade de Platon, 2 volumes, edited by Segonds, A.-P.. Paris, 1985–1986.Google Scholar

Proclus, Théologie platonicienne, 6 volumes, edited by Saffrey, H. D. and Westerink, L. G.. Paris, 1968–1997.Google Scholar

Ross, W. D. (ed.) Aristotle’s Metaphysics, 2 vols. Oxford, 1924.Google Scholar

Adam, J. A. 1921. The Republic of Plato, with critical notes, commentary, and appendices. 2 vols. Cambridge, UK.Google Scholar

Adams, R. 1983. “Divine Necessity.” The Journal of Philosophy 80: 741–752.Google Scholar

Adams, R. 1999. Finite and Infinite Goods: A Framework for Ethics. Oxford.Google Scholar

Ademollo, F. 2018. “On Plato’s Conception of Change.” Oxford Studies in Ancient Philosophy 55: 35–83.Google Scholar

Allan, D. J. 1955. “Plato’s Moral Philosophy.” Classical Review 5(1): 53–56.CrossRefGoogle Scholar

Anderson, A. 1969. “Socratic Reasoning in the Euthyphro.” Review of Metaphysics 22: 61–76.Google Scholar

Anderson, M. 2020. “What Are the Wages of Justice? Rethinking the Republic’s Division of Goods.” Phronesis 65: 1–26.CrossRefGoogle Scholar

Annas, J. 1981. An Introduction to Plato’s Republic. Oxford.Google Scholar

Annas, J. 1993. “Virtue as the Use of Other Goods.” In Virtue, Love and Form: Essays in Memory of Gregory Vlastos, edited by Irwin, T. and Nussbaum, M. (= Apeiron 25, 3/4). Edmonton, AL: 53–66.Google Scholar

Annas, J. 1997. “Understanding the Good: Sun, Line, and Cave.” In Plato’s Republic: Critical Essays, edited by Kraut, R.. Lanham, MD: 143–168.Google Scholar

Annas, J. 1999. Platonic Ethics: Old and New. Ithaca, NY.Google Scholar

Annas, J. 2008. “Virtue Ethics and the Charge of Egoism.” In Morality and Self-Interest, edited by Bloomfield, P.. Oxford: 205–221.Google Scholar

Annas, J. 2011. “Plato’s Ethics.” In The Oxford Handbook of Plato, edited by Fine, G.. Oxford: 267–285.Google Scholar

Annas, J. 2015. “Plato’s Defense of Justice: The Wrong Kind of Reason?” In The Quest for the Good Life: Ancient Philosophers on Happiness, edited by Rabbas, O., Emilsson, E., Fossheim, H., and Tuominen, M.. Oxford: 49–65.CrossRefGoogle Scholar

Anscombe, E. 1958. “Modern Moral Philosophy.” Philosophy 33: 1–19.CrossRefGoogle Scholar

Anscombe, E. 2000. Intention, 2nd ed. Cambridge, MA.Google Scholar

Apelt, O. 1912. “Das Prinzip der platonischen Ethik.” In Platonische Aufsätze. Leipzig: 109–120.Google Scholar

Archer-Hind, R. D. (ed.) 1888. The Timaeus of Plato. With introduction and notes. London.Google Scholar

Ayers, M. (ed.) 2007. Rationalism, Platonism, and God. Oxford.CrossRefGoogle Scholar

Baker, S. 2017. “The Metaphysics of Goodness in the Ethics of Aristotle.” Philosophical Studies 174: 1839–1856.Google Scholar

Baker, S. 2021. “A Monistic Conclusion to Aristotle’s Ergon Argument: The Human Good as the Best Achievement of a Human.” Archiv für Geschichte der Philosophie 103(3): 373–403.Google Scholar

Baracchi, C. 2008. Aristotle’s Ethics as First Philosophy. Cambridge, UK.Google Scholar

Baracchi, C. 2014. “One Good: The Mathematics of Ethics.” Graduate Faculty Philosophy Journal 25(2): 19–49.CrossRefGoogle Scholar

Baras, D. 2017. “A Reliability Challenge to Theistic Platonism.” Analysis 77: 479–487.Google Scholar

Barney, R. 1998. “Commentary on Rist: Is Plato Interested in Meta-Ethics?” Proceedings of the Boston Area Colloquium in Ancient Philosophy 14: 73–81.Google Scholar

Barney, R. 2010a. “Notes on Plato on the Kalon and the Good.” Classical Philology 105: 363–377.Google Scholar

Barney, R. 2010b. “Plato on the Desire for the Good.” In Desire, Practical Reason, and the Good: Classical and Contemporary Perspectives, edited by Tenenbaum, S.. Oxford: 34–64.Google Scholar

Becker, L. 1998. A New Stoicism. Princeton, NJ.Google Scholar

Bedke, M. 2009. “Intuitive Non-Naturalism Meets Cosmic Coincidence.” Pacific Philosophical Quarterly 90: 188–209.Google Scholar

Beere, J. 2011. “Philosophy, Virtue, and Immortality in Plato’s Phaedo.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 26: 253–288.CrossRefGoogle Scholar

Beierwaltes, W. 2002. “Das Eine als Norm des Lebens. Zum metaphysischen Grund Neuplatonischer Lebensform.” In Metaphysik und Religion: Zur Signatur des Spätantiken Denkens, edited by Kobusch, T. and Erler, M.. Leipzig: 121–151.Google Scholar

Benitez, E. E. 1995. “The Good or the Demiurge: Causation and the Unity of the Good in Plato.” Apeiron 28: 113–140.CrossRefGoogle Scholar

Benson, H. J. 2000. Socratic Wisdom. Oxford.Google Scholar

Benson, H. J. (ed.). 2006. A Companion to Plato. Malden, MA.Google Scholar

Berman, S. 2003. “A Defense of Psychological Egoism.” In Desire, Identity and Existence, edited by Reshotko, N. Kelowna, BC: 143–157.Google Scholar

Berti, E. 1983. “Il Platone di Krämer e la metafisica classica.” Rivista di filosofia neoscolastica 75: 313–326.Google Scholar

Berti, E. 2004. “Is There an Ethics in Plato’s ‘Unwritten Doctrines’?” In Plato Ethicus: Philosophy Is Life. Proceedings of the International Colloquium Piacenza, edited by Migliori, M. and Napolitano, L.. Sankt Augustin: 35–48.Google Scholar

Berti, E. 2017. Aristotele: Metafisica. Bari.Google Scholar

Blackson, T. 2015. “Two Interpretations of Socratic Intellectualism.” Ancient Philosophy 35(1): 23–39.Google Scholar

Blanshard, B. 1961. Reason and Goodness. London.Google Scholar

Bobonich, C. 1991. “Persuasion, Compulsion, and Freedom in Plato’s Laws.” Classical Quarterly 41: 365–388.Google Scholar

Bobonich, C. 1995a. “Plato’s Theory of Goods in the Laws and Philebus.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 11: 101–139.CrossRefGoogle Scholar

Bobonich, C. 1995b. “The Virtues of Ordinary People in Plato’s Statesman.” In Reading the Statesman: Proceedings of the III Symposium Platonicum, edited by Rowe, C.. Sankt Augustin: 313–329.Google Scholar

Bobonich, C. 2002. Plato’s Utopia Recast: His Later Ethics and Politics. Oxford.CrossRefGoogle Scholar

Bobonich, C. (ed.) 2017. The Cambridge Companion to Ancient Ethics. Cambridge, UK.CrossRefGoogle Scholar

Bodéüs, R. 1992. Aristote et la théologie des vivants immortels. St-Laurent, PQ.Google Scholar

Bonazzi, M. 2013. “Il posto dell’ etica nel sistema del platonismo.” In Ethik des antiken Platonismus, edited by Pietsch, C.. Stuttgart: 25–33.Google Scholar

Bordt, M. 2006. Platons Theologie. Munich.Google Scholar

Boyd, R. 1988. “How to Be a Moral Realist.” In Essays on Moral Realism, edited by Sayre-McCord, G.. Ithaca, NY: 181–228.Google Scholar

Boyd, R. 2003a. “Finite Beings, Finite Goods: The Semantics, Metaphysics and Ethics of Naturalist Consequentialism, Part 1.” Philosophy and Phenomenological Research 66: 505–553.Google Scholar

Boyd, R. 2003b. “Finite Beings, Finite Goods: The Semantics, Metaphysics and Ethics of Naturalist Consequentialism, Part 2.” Philosophy and Phenomenological Research 67: 24–47.Google Scholar

Boys-Stones, G. 2014. “Unity and the Good: Platonists Against οἰκείωσις.” In Unité et origine des vertus dans la philosophie ancienne, edited by Collette-Dučić, B. and Delcomminette, S.. Brussels: 297–320.Google Scholar

Boys-Stones, G. 2018. Platonist Philosophy 80BC to AD 250: An Introduction and Collection of Sources in Translation. Cambridge, UK.Google Scholar

Bradley, F. H. 1876 [1927]. “Why Should I Be Moral?” In Ethical Studies. London: 58–84.Google Scholar

Brenner, A. 2018. “Theism and Explanationist Defenses of Moral Realism.” Faith and Philosophy 35(4): 447–463.Google Scholar

Brickhouse, T. 1979. “Plato’s Moral Theory.” New Scholasticism 53(3): 529–535.Google Scholar

Brickhouse, T. and Smith, N. D. 1987. “Socrates on Goods, Virtue, and Happiness.” Oxford Studies in Ancient Philosophy 5: 1–27.Google Scholar

Brickhouse, T. and Smith, N. D. 1994. Plato’s Socrates. Oxford.Google Scholar

Brickhouse, T. and Smith, N. D. 2000. The Philosophy of Socrates. Boulder, CO.Google Scholar

Brickhouse, T. and Smith, N. D. 2002. “Incurable Souls in Socratic Psychology.” Ancient Philosophy 22: 21–36.CrossRefGoogle Scholar

Brickhouse, T. and Smith, N. D. 2006. “The Socratic Paradoxes.” In A Companion to Plato, edited by Benson, H.. Malden, MA: 263–277.Google Scholar

Brickhouse, T. and Smith, N. D. 2007. “Socrates on Akrasia, Knowledge, and the Power of Appearance.” In Akrasia in Greek Philosophy, edited by Destrée, P. and Bobonich, C.. Leiden: 1–17.Google Scholar

Brickhouse, T. and Smith, N. D. 2010. Socratic Moral Psychology. Cambridge, UK.Google Scholar

Brink, D. 1989. Moral Realism and the Foundation of Ethics. Cambridge, UK.Google Scholar

Brisson, L. 2018. “Sur le Bien: Métamorphose d’une anecdote.” Χώρα 16: 167–180.Google Scholar

Broad, C. D. 1959. Five Types of Ethical Theory. Paterson, NJ.Google Scholar

Broadie, S. 2001. “Theodicy and Pseudo-History in the Timaeus.” Oxford Studies in Ancient Philosophy 21: 1–28.Google Scholar

Broadie, S. 2021. Plato’s Sun-Like Good: Dialectic in the Republic. Cambridge, UK.CrossRefGoogle Scholar

Brown, E. 2012. “The Unity of the Soul in Plato’s Republic.” In Plato and the Divided Self, edited by Barney, R., Brennan, T., and Brittain, C.. Cambridge, UK: 53–73.Google Scholar

Brown, L. 2007. “Glaucon’s Challenge, Rational Egoism and Ordinary Morality.” In Pursuing the Good: Ethics and Metaphysics in Plato’s Republic, edited by Cairns, D., Hermann, F. G., and Penner, T.. Edinburgh: 42–60.Google Scholar

Brunschwig, J. 1971. “EE 18, 1218a15-31 et le περὶ τάγαθοῦ.” In Untersuchungen zur Eudemischen Ethik, edited by Moraux, P.. Berlin: 197–222.Google Scholar

Burkert, W. 1972. Lore and Science in Ancient Pythagoreanism. Cambridge, MA. (Translation of 1962, Weisheit und Wissenschaft: Studien zu Pythagoras, Philoloaus und Platon, Nuremberg.)Google Scholar

Burnyeat, M. 1999. “Culture and Society in Plato’s Republic.” The Tanner Lectures on Human Values 22: 215–324.Google Scholar

Burnyeat, M. 2000. “Plato on Why Mathematics Is Good for the Soul.” In Mathematics and Necessity: Essays in the History of Philosophy, edited by Smiley, T.. Oxford: 1–81.Google Scholar

Burnyeat, M. 2006. “The Truth of Tripartition.” Proceedings of the Aristotelian Society 106: 1–23.Google Scholar

Bury, R. G. 1910. “The Ethics of Plato.” The International Journal of Ethics 20(3): 271–281.Google Scholar

Butchvarov, P. 1989. Skepticism in Ethics. Bloomington, IN.Google Scholar

Butler, T. 2019. “Refining Motivational Intellectualism: Plato’s Protagoras and Phaedo.” Archiv für Geschichte der Philosophie 101(2): 153–176.Google Scholar

Cairns, D., Hermann, F.-G., and Penner, T. (eds.). 2007. Pursuing the Good: Ethics and Metaphysics in Plato’s Republic. Edinburgh.CrossRefGoogle Scholar

Callard, A. 2014. “Ignorance and Akrasia-Denial in the Protagoras.” Oxford Studies in Ancient Philosophy 47: 31–80.Google Scholar

Callard, A. 2016. “Acratics as Hedonists: Protagoras 352B-355A.” Ancient Philosophy 36(1): 47–64.Google Scholar

Callard, A. 2017. “Everyone Desires the Good: Socrates’ Protreptic Theory.” Review of Metaphysics 70: 617–644.Google Scholar

Campbell, D. 2022 “The Soul’s Tomb: Plato on the Body as the Cause of Psychic Disorders.” Apeiron 55(1): 119–139.Google Scholar

Carone, G. 1994. “Teleology and Evil in Laws 10.” Review of Metaphysics 48(2): 275–298.Google Scholar

Carone, G. 2001. “Akrasia in the Republic: Does Plato Change His Mind?” Oxford Studies in Ancient Philosophy 20: 107–148.Google Scholar

Carone, G. 2004. “Calculating Machines or Leaky Jars? The Moral Psychology of Plato’s Gorgias.” Oxford Studies in Ancient Philosophy 23: 55–96.Google Scholar

Carone, G. 2005a. “Mind and Body in Late Plato.” Archiv für Geschichte der Philosophie 87: 227–269.Google Scholar

Carone, G. 2005b. Plato’s Cosmology and Its Ethical Dimensions. Cambridge, UK.Google Scholar

Cartledge, P. 2000. The Greeks: Crucible of Civilization. Oxford.Google Scholar

Catana, L. 2019. Late Ancient Platonism in Eighteenth-Century Thought. Cham.Google Scholar

Centrone, B. 2003. “Platonic Virtue as a Holon: From the Laws to the Protagoras.” In Plato Ethicus: Philosophy Is Life. Proceedings of the International Colloquium Piacenza, edited by Migliori, M. and Napolitano, L.. Sankt Augustin: 93–106.Google Scholar

Centrone, B. 2021. La seconda polis: Introduzione alle Leggi di Platone. Rome.Google Scholar

Chambers, L. P. 1936. “Plato’s Objective Standard of Value.” Journal of Philosophy 33(22): 596–605.Google Scholar

Chan, B. 2021. “A Platonic Kind-Based Account of Goodness.” Philosophia 49(4): 1369–1389.Google Scholar

Chappell, T. 1993. “The Virtues of Thrasymachus.” Phronesis 38: 1–17.CrossRefGoogle Scholar

Chappell, T. 2008. “Moral Perception.” Philosophy 83, 4: 421–437.Google Scholar

Chappell, T. 2010. “Euthyphro’s ‘Dilemma,’ Socrates’ Daimonion, and Plato’s God.” European Journal of Philosophy 1: 39–64.Google Scholar

Chappell, T. 2014. Knowing What to Do: Imagination, Virtue, and Platonism in Ethics. Oxford.Google Scholar

Cheney, D. R. 1971. Broad’s Critical Essays in Moral Philosophy. London.Google Scholar

Cherniss, H. 1971 [1954]. “The Sources of Evil According to Plato.” In Plato II, edited by Vlastos, G.. Garden City, NJ: 244–258.Google Scholar

Chilcott, C. M. 1923. “The Platonic Theory of Evil.” Classical Quarterly 17(1): 27–34.Google Scholar

Chlup, R. 2012. Proclus: An Introduction. Cambridge, UK.Google Scholar

Clark, J. 2012. “The Strength of Knowledge in Plato’s Protagoras.” Ancient Philosophy 32(2): 237–255.Google Scholar

Clark-Doane, J. 2012. “Morality and Mathematics: The Evolutionary Challenge.” Ethics 122: 313–340.Google Scholar

Cook, A. B. 1896. The Metaphysical Basis of Plato’s Ethics. Cambridge, UK.Google Scholar

Cooper, J. 1977. “The Psychology of Justice in Plato.” American Philosophical Quarterly 14: 151–157. (Reprinted in 1999, Reason and Emotion. Princeton, NJ: 138–149.)Google Scholar

Cooper, J. 1984. “Plato’s Theory of Human Motivation.” History of Philosophy Quarterly 1: 3–21. (Reprinted in 1999, Reason and Emotion. Princeton, NJ: 118–137.)Google Scholar

Cooper, J. 1999 [1984]. Reason and Emotion. Princeton, NJ.Google Scholar

Cornford, F. M. 1923. Greek Religious Thought. London.Google Scholar

Cornford, F. M. 1937. Plato’s Cosmology. London.Google Scholar

Crisp, R. 2006. Reason and the Good. Oxford.Google Scholar

Crisp, R. (ed.) 2013. The Oxford Handbook of the History of Ethics. Oxford.CrossRefGoogle Scholar

Crombie, I. M. 1962. An Examination of Plato’s Doctrines, Vol. I. New York.Google Scholar

Cross, R. C. and Woozley, A .D. 1964. Plato’s Republic: A Philosophical Commentary. London.Google Scholar

Dancy, J. 2004. Ethics without Principles. Oxford.Google Scholar

Dasgupta, S. 2017. “Non-naturalism and Normative Authority.” Proceedings of the Aristotelian Society 117(3): 297–313.Google Scholar

Davidson, D. 1993. “Plato’s Philosopher.” In Virtue, Love and Form: Essays in Memory of Gregory Vlastos, edited by Irwin, T. and Nussbaum, M. (= Apeiron 25, 3/4). Edmonton, AL: 175–194.Google Scholar

De Sousa, R. 1974. “The Good and the True.” Mind 83: 534–551.Google Scholar

De Strycker, E. 1970. “L’Idée du Bien dans la République de Platon: Données philologiques et signification philosophique.” L’antiquité classique 39: 450–467.Google Scholar

De Vogel, C. 1986. Rethinking Plato and Platonism. Leiden.Google Scholar

Deigh, J. 2018. From Psychology to Morality: Essays in Ethical Naturalism. Oxford.CrossRefGoogle Scholar

Delcomminette, S. 2006. Le Philèbe de Platon: Introduction à l’Agathologie platonicienne. Leiden.Google Scholar

Demos, R. 1967. “Plato on Moral Principles.” Mind 76(301): 125–126.Google Scholar

Denyer, N. 2007. “Sun and Line: The Role of the Good.” In The Cambridge Companion to Plato’s Republic, edited by Ferrari, G.. Cambridge, UK: 284–309.Google Scholar

Desjardins, R. 2004. Plato on the Good. Leiden.Google Scholar

Despland, M. 1985. The Education of Desire: Plato and the Philosophy of Religion. Toronto.Google Scholar

Destrée, P. 2017. “How Does Contemplation Make You Happy?” In Plato: Symposium. A Critical Guide, edited by Destrée, P. and Giannopolou, Z.. Cambridge, UK: 216–234.Google Scholar

Devereux, D. 1992. “The Unity of the Virtues in Plato’s Protagoras and Laches.” Philosophical Review 101: 765–789.Google Scholar

Devereux, D. 1995. “Socrates’ Kantian Conception of Virtue.” Journal of the History of Philosophy 33: 381–408.Google Scholar

Devereux, D. 2008. “Socratic Ethics and Moral Psychology.” In The Oxford Handbook of Plato, edited by Fine, G.. Oxford: 139–164.Google Scholar

Devereux, D. 2017. “Virtue and Happiness in Plato.” In The Cambridge Companion to Ancient Ethics, edited by Bobonich, C.. Cambridge, UK: 52–71.Google Scholar

Diès, A. 1927. Autour de Platon. 2 vols. Paris.Google Scholar

Dillon, J. 2003. The Heirs of Plato. Oxford.Google Scholar

Dillon, J. 2013. “The Hierarchy of Being as Framework for Platonic Ethical Theory.” In Ethik des Antiken Platonismus, edited by Pietsch, C.. Stuttgart: 91–98.Google Scholar

Dodds, E. R. 1959. Plato: Gorgias. A Revised Text with Introduction and Commentary. Oxford.Google Scholar

Dorter, K. 1994. Form and Good in Plato’s Eleatic Dialogues. Berkeley.Google Scholar

Dorter, K. 2006. The Transformation of Plato’s Republic. Lanham, MD.Google Scholar

Drefcinski, S. 2014. “What Does It Mean to Become Like God? Theaetetus 176A–177B.” International Philosophical Quarterly 54(4): 411–427.CrossRefGoogle Scholar

Dreier, J. 1992. “The Supervenience Argument against Moral Realism.” The Southern Journal of Philosophy 30: 13–38.Google Scholar

Dreier, J. 1993. “The Structure of Normative Theories.” Monist 76(1): 22–40.Google Scholar

Duffy, H. 2020. “Rules for Rulers: Plato’s Criticism of Law in the Politicus.” British Journal of the History of Philosophy 28(6): 1053–1070.Google Scholar

Dybikowski, J. 1970. “False Pleasure and the Philebus.” Phronesis 15: 147–165.Google Scholar

Eklund, M. 2017. Choosing Normative Concepts. Oxford.Google Scholar

El Murr, D. 2019. “Pourquoi le Bien? Apparence, realité et le désir du Bien (République VI, 504B–506D).” Journal of Ancient Philosophy, supplementary vol. I: 26–41.Google Scholar

Enders, M. 1999. “Platons Theologie: Der Gott, die Götter, und das Gute.” Perspektiven der Philosophie, Neues Jahrbuch 25: 131–185.Google Scholar

Enoch, D. 2011. Taking Morality Seriously: A Defense of Robust Realism. Oxford.Google Scholar

Enoch, D. 2021. “Thanks, We’re Good: Why Moral Realism Is Not Morally Objectionable.” Philosophical Studies 178: 1689–1699.CrossRefGoogle Scholar

Erler, M. 2007. Die Philosophie der Antike. Vol. II, Platon. Basel.Google Scholar

Evans, M. 2010. “A Partisan Guide to Socratic Intellectualism.” In Desire, Practical Reason, and the Good: Classical and Contemporary Perspectives, edited by Tenenbaum, S.. Oxford: 6–25.Google Scholar

Ewing, A. C. 1947. The Definition of Good. London.Google Scholar

Ewing, A. C. 1973. Value and Reality. London.Google Scholar

Ferber, R. 1989. Platons Idee des Guten. 2nd ed. Sankt Augustin.Google Scholar

Ferber, R. 2002. “The Absolute Good and the Human Goods.” In New Images of Plato: Dialogues on the Good, edited by Reale, G. and Scolnicov, S.. Sankt Augustin: 187–196.Google Scholar

Ferber, R. 2020 [1991]. “Sokrates: Tugend ist Wissen.” In Platonische Aufsätze. Berlin/Boston: 8–28.Google Scholar

Ferber, R. 2020 [2013]. “Was jede Seele sucht und worumwillen sie alles tut.” In Platonischen Aufsätze. Berlin/Boston: 93–113.Google Scholar

Ferber, R. and Damschen, G. 2015. “Is the Idea of the Good Beyond Being? Plato’s epekeina tês ousias Revisited (Republic 6, 509b8–10).” In Second Sailing: Alternative Perspectives on Plato, edited by Nails, D. and Tarrant, H.. Helsinki: 197–203.Google Scholar

Ferrari, F. 2001. “La causalità del Bene nella ‘Repubblia’ di Platone.” Elenchos 1: 5–37.Google Scholar

Ferrari, F. 2003. “L’idea del bene: collocazione ontologicaa e funzione causale.” In La Repubblica: Traduzione e commento, Vol V, edited by Vegetti, M.. Naples: 287–325.Google Scholar

Ferrari, F. 2020. “Il Bene e il demiurgo: identità o gerarchia? Il conflitto delle interpretazioni nel medioplatonismo.” In Interpretare Platone, edited by Gatti, M. and De Simone, P.. Milan: 239–261.Google Scholar

Ferrari, G. R. F. 1992. “Platonic Love.” In The Cambridge Companion to Plato, edited by Kraut, R.. Cambridge, UK: 248–276.Google Scholar

Fine, G. (ed.). 2011. The Oxford Handbook of Plato. Oxford.Google Scholar

Foot, P. 2001. Natural Goodness. Oxford.Google Scholar

Forest, P. 1996. God without the Supernatural. Ithaca, NY.Google Scholar

Frankfurt, H. 1969. “Alternate Possibilities and Moral Responsibility.” Journal of Philosophy 66: 829–839.Google Scholar

Frankfurt, H. 1971. “Freedom of the Will and the Concept of a Person.” Journal of Philosophy 68: 5–20.Google Scholar

Frede, M. 1992. “Introduction.” Plato: Protagoras, translated with notes by S. Lombardo and K. Bell. Indianapolis, IN: vii–xxxiii.Google Scholar

Frede, M. 1996. “Introduction.” In Rationality in Greek Thought, edited by Frede, M. and Striker, G.. Oxford: 1–28.Google Scholar

Freeland, C. 2017. “The Science of Measuring Pleasure and Pain.” In Plato’s Protagoras: Essays on the Confrontation of Philosophy and Sophistry, edited by Pettersson, O. and Songe-Møller, V.. Dordrecht: 123–136.Google Scholar

Gadamer, H.G. 1986. The Idea of the Good in Platonic-Aristotelian Philosophy, translated by P. C. Smith. New Haven, CT.Google Scholar

Gaiser, K. 1963. Platons ungeschriebene Lehre: Studien zur systematischen und geschichtlichen Begründung der Wissenschaften in der Platonischen Schule. Stuttgart.Google Scholar

Gaita, R. 2004. Good and Evil: An Absolute Conception. 2nd ed. London.Google Scholar

Ganson, T. 2009. “The Rational/Non-Rational Distinction in Plato’s Republic.” Oxford Studies in Ancient Philosophy 36: 179–197.Google Scholar

Gauthier, R. A. and Jolif, J. Y 1970 [1958–1959]. L’Ethique à Nicomaque, 2nd ed. 2 vols. Paris.Google Scholar

Gerson, L. 1997. “Socrates’ Absolutist Prohibition of Wrongdoing.” In Wisdom, Ignorance, and Virtue: New Essays in Socratic Studies, edited by McPherran, M.. Edmonton, AL: 1–11.Google Scholar

Gerson, L. 2003. Knowing Persons: A Study in Plato. Oxford.Google Scholar

Gerson, L. 2006. “A Platonic Reading of Plato’s Symposium.” In Plato’s Symposium: Issues in Interpretation and Reception, edited by Lesher, J., Nails, D., and Sheffield, F.. Cambridge, MA: 47–67.Google Scholar

Gerson, L. 2013. From Plato to Platonism. Ithaca, NY.Google Scholar

Gerson, L. 2014a. “The Myth of Plato’s Socratic Period.” Archiv für Geschichte der Philosophie 96: 403–430.Google Scholar

Gerson, L. 2014b. “Plato’s Rational Souls.” Review of Metaphysics 67: 37–59.Google Scholar

Gerson, L. 2015. “Ideas of Good?” In Second Sailing: Alternative Perspectives on Plato, edited by Nails, D. and Tarrant, H.. Helsinki: 225–242.Google Scholar

Gerson, L. 2018. “Socrates’ Autobiography: An Epitome of Platonism.” In Plato’s Phaedo: Selected Papers from the Eleventh Symposium Platonicum, edited by Cornelli, G., Robinson, T., and Bravo, F.. Baden-Baden: 323–327.Google Scholar

Gerson, L. 2019. “Virtue with and without Philosophy in Plato and Plotinus.” In Passionate Mind: Essays in Honor of John Rist, edited by David, B.. Sankt Augustin: 191–208.Google Scholar

Gerson, L. 2020. Platonism and Naturalism: The Possibility of Philosophy. Ithaca, NY.Google Scholar

Gill, C. 2000. “The Body’s Fault? Plato’s Timaeus on Psychic Illness.” In Reason and Necessity: Essays on Plato’s Timaeus, edited by Wright, R.. London: 59–84.Google Scholar

Gersh, S. 1973. ΚΙΝΗΣΙΣ ΑΚΙΝΗΤΟΣ: A Study in Spiritual Motion. Leiden.Google Scholar

Goetz, S. 2005. “Frankfurt-Style Counterexamples and Begging the Question.” Midwest Studies in Philosophy 29: 83–105.Google Scholar

Gosling, J. 1973. Plato: The Arguments of the Philosophers. London.Google Scholar

Gosling, J. 1975. Plato: Philebus. Oxford.Google Scholar

Gosling, J. 1978. “Plato’s Moral Theory.” Philosophical Books 19(3): 97–102.Google Scholar

Gosling, J. and Taylor, C. C. W. 1982. The Greeks on Pleasure. Oxford.Google Scholar

Gould, J. 1955. The Development of Plato’s Ethics. Cambridge, UK.Google Scholar

Griswold, C. 1986. Self-Knowledge in Plato’s Phaedrus. New Haven, CT.Google Scholar

Grube, G. M. A. 1935. Plato’s Thought. London.Google Scholar

Guthrie, W. K. C. 1975. A History of Greek Philosophy: IV. Plato: The Man and His Dialogues. Earlier Period. Cambridge, UK.Google Scholar

Guthrie, W. K. C. 1978. A History of Greek Philosophy: V. The Later Plato and the Academy. Cambridge, UK.Google Scholar

Hacker-Wright, J. 2009. “Human Nature, Virtue, and Rationality.” Philosophy 84: 413–427.Google Scholar

Hackforth, R. 1946. “Moral Evil and Ignorance in Plato’s Ethics.” The Classical Quarterly 40(3/4): 118–120.Google Scholar

Hackforth, R. 1965 [1936]. “Plato’s Theism.” In Studies in Plato’s Metaphysics, edited by Allen, R. E.. London: 439–447.Google Scholar

Hager, F. P. 1962. “Die Materie und das Böse im antiken Platonismus.” Museum Helveticum 19(2): 73–103Google Scholar

Hager, F. P. 1970. Die Vernunft und das Problem des Bösen im Rahmen der platonischen Ethik und Metaphysik. Bern.Google Scholar

Hager, F. P. 1987. Gott und das Böse im antiken Platonismus. Würzburg.Google Scholar

Halfwassen, J. 1997. “Monismus und Dualismus in Platons Prinzipienlehre.” Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 2: 1–21.Google Scholar

Halfwassen, J. 2015. Auf den Spuren des Einen. Tübingen.Google Scholar

Hall, R. W. 1963. Plato and the Individual. The Hague.Google Scholar

Hampton, C. 1987. “Pleasure, Truth, and Being in Plato’s Philebus: A Reply to Professor Frede.” Phronesis 32: 253–262.Google Scholar

Hampton, C. 1990. Pleasure, Knowledge, and Being: An Analysis of Plato’s Philebus. Albany, NY.Google Scholar

Hanann, N. 2020. “Knowledge and Voluntary Injustice in the Hippias Minor.” Apeiron. DOI: http://doi.org/10.1515/apeiron-2020-0031: 1–25.Google Scholar

Happ, H. 1971. Hyle: Studien zum aristotelischen Materie-Begriff. Berlin.Google Scholar

Haraldsen, V. 2017. “Is Pleasure Any Good? Weakness of Will and the Art of Measurement in Plato’s Protagoras.” In Plato’s Protagoras: Essays on the Confrontation of Philosophy and Sophistry, edited by Pettersson, O. and Songe-Møller, V.. Dordrecht: 99–121.Google Scholar

Hardy, J. 2014. “Is Virtue Knowledge? Socratic Intellectualism Reconsidered.” In Ancient Ethics, edited by Hardy, J. and Rudebusch, G.. Göttingen: 141–170.Google Scholar

Hardy, J. and Rudebusch, G. (eds.). 2014. Ancient Ethics. Göttingen.Google Scholar

Harman, G. 1977. The Nature of Morality. Oxford.Google Scholar

Harman, G. and Thompson, J. 1996. Moral Relativism and Moral Objectivity. Oxford.Google Scholar

Harte, V. 2004. “The Philebus on Pleasure: The Good, the Bad, and the False.” Proceedings of the Aristotelian Society 104: 113–130.Google Scholar

Hayward, M. 2019. “Immoral Realism.” Philosophical Studies 176: 897–914.Google Scholar

Herrmann, F.-G. 2007. “The Idea of the Good and the Other Forms in Plato’s Republic.” In Pursuing the Good: Ethics and Metaphysics in Plato’s Republic, edited by Cairns, D., Hermann, F. G., and Penner, T.. Edinburgh: 202–230.Google Scholar

Herzberg, S. 2017. “Aristoteles Metaphysik des Guten.” Theologie und Philosophie 92: 532–559.Google Scholar

Hitchcock, D. 1982. “The Good in Plato’s Republic.” Apeiron 19(2): 65–92.Google Scholar

Höffe, O. 1996. Praktische Philosophie – Das Modell des Aristoteles. 2nd ed. Berlin.Google Scholar

Hoffmann, M. 1996. Die Entstehung von Ordnung: Zur Bestimmung von Sein, Erkennen und Handeln in der späteren Philosophie Platons. Stuttgart.Google Scholar

Horn, C. 1998. Antike Lebenskunst: Glück und Moral von Sokrates bis zu den Neuplatonikern. Munich.Google Scholar

Horn, C. 2016. “The Unity of the World-Order According to Metaphysics Λ 10.” In Aristotle’s Metaphysics Lambda – New Essays, edited by Horn, C.. Boston: 269–293.Google Scholar

Huemer, M. 2013. “An Ontological Proof of Moral Realism.” Social Philosophy and Policy 30(1–2): 259–279.Google Scholar

Huffman, C. 2005. Archytas of Tarentum: Pythagorean, Philosopher, and Mathematical King. Cambridge, UK.Google Scholar

Hurka, T. 1987. “‘Good’ and ‘Good For.’” Mind 86: 71–73.Google Scholar

Hurka, T. 2020. “Against ‘Good For’/‘Well-Being’, For ‘Simply Good.’” Philosophical Quarterly 71(4): 803–822.Google Scholar

Ilievski, V. 2014. Platonic Theodicy and the Platonic Cause of Evil (Ph.D. dissertation, Central European University).Google Scholar

Ilievski, V. 2016. “Plato’s Theodicy in the Timaeus.” Rhizomata 4(2): 201–224.Google Scholar

Irani, T. 2021. “Socrates’s Great Speech: The Defense of Philosophy in Plato’s Gorgias.” Journal of the History of Philosophy 59(3): 349–369.Google Scholar

Irwin, T. 1977. Plato’s Moral Theory. Oxford.Google Scholar

Irwin, T. 1992 [1986]. “Socrates the Epicurean?” In Essays on the Philosophy of Socrates, edited by Benson, H.. Oxford: 198–219.Google Scholar

Irwin, T. 1995. Plato’s Ethics. Oxford.Google Scholar

Irwin, T. 2007. The Development of Ethics, Vol. I. Oxford.Google Scholar

Jaeger, W. 1943 [1936]. Paideia: The Ideals of Greek Culture. 3 vols. Translated by G. Highet. New York.Google Scholar

Johansen, T. K. 2020. “From Craft to Nature: The Emergence of Natural Teleology.” In The Cambridge Companion to Greek and Roman Science, edited by Taub, L.. Cambridge, UK: 102–120.Google Scholar

Jonas, M. 2018. “The Role of Practice and Habituation in Socrates’ Theory of Ethical Development.” British Journal of the History of Philosophy 26(6): 987–1005.Google Scholar

Jones, R. 2012. “Rational and Nonrational Desires in Meno and Protagoras.” Analytic Philosophy 53: 224–233.Google Scholar

Jordan, J. 2019. “Natural Normativity and the Authority-of-Nature Challenge.” International Philosophical Quarterly 59(1): 23–36.Google Scholar

Jordan, M. 2013. “Theism, Naturalism, and Meta-Ethics.” Philosophy Compass 8: 373–380.CrossRefGoogle Scholar

Jorgenson, C. 2016. “Becoming Immortal in the Symposium and the Timaeus.” In Plato in Symposium: Selected Papers from the Tenth Symposium Platonicum, edited by Tulli, M. and M.Erler, . Sankt Augustin: 243–248.Google Scholar

Jorgenson, C. 2018. The Embodied Soul in Plato’s Later Thought. Cambridge, UK.Google Scholar

Jorgenson, C. 2021. “Responsibility, Causality, and Will in the Timaeus.” In Plato’s Timaeus: Proceedings of the 10th Symposium Platonicum Pragense, edited by Jorgenson, C., Karfik, F., and Ŝpinka, F.. Leiden and Boston: 259–273.Google Scholar

Joyce, R. 2001. The Myth of Morality. Cambridge, UK.Google Scholar

Joyce, R. 2006. The Evolution of Morality. Boston, MA.Google Scholar

Kahn, C. 1992 [1981]. “Did Plato Write Socratic Dialogues?” In Essays on the Philosophy of Socrates, edited by Benson, H. Oxford: 35–52.Google Scholar

Kahn, C. 1987. “Plato’s Theory of Desire.” Review of Metaphysics 41: 77–103.Google Scholar

Kahn, C. 1996. Plato and the Socratic Dialogue. Cambridge, UK.Google Scholar

Kahn, C. 2002. “On Platonic Chronology.” In New Perspectives on Plato, Modern and Ancient, edited by Annas, J. and Rowe, C.. Cambridge, MA: 93–127.Google Scholar

Kamtekar, R. 1998. “Imperfect Virtue.” Ancient Philosophy 18: 315–339.Google Scholar

Kamtekar, R. 2006. “Plato on the Attribution of Cognitive Attitudes.” Archiv für Geschichte der Philosophie 88: 127–162.Google Scholar

Kamtekar, R. 2017a. Plato’s Moral Psychology. Oxford.Google Scholar

Kamtekar, R. 2017b. “Plato’s Ethical Psychology.” In The Cambridge Companion to Ancient Ethics, edited by Bobonich, C.. Cambridge, UK: 72–85.Google Scholar

Kane, R. 2019. “Dimensions of Responsibility: Freedom of Action and Freedom of Will.” Social Philosophy and Policy 36(1): 114–131.Google Scholar

Karamanolis, G. 2004. “Transformations of Plato’s Ethics: Platonist Interpretations of Plato’s Ethics from Antiochus to Porphyry.” Rhizai 1: 73–105.Google Scholar

Karfik, F. 2004. Die Beseelung des Kosmos: Untersuchungen zur Kosmologie, Seelenlehre und Theologie in Platons Phaidon und Timaios. Leipzig.Google Scholar

Katsimanis, K. S. 1977. Étude sur le rapport entre le beau et le bien chez Platon. Lille.Google Scholar

Kauppinen, A. 2019. “Rationality as the Rule of Reason.” Nous 53: 1–22.Google Scholar

Kolodny, N. 2005. “Why Be Rational?” Mind 114: 509–563.Google Scholar

Korsgaard, C. 1983. “Two Distinctions in Goodness.” Philosophical Review 92, 2: 169–195.Google Scholar

Korsgaard, C. 1996. The Sources of Normativity. Cambridge, UK.Google Scholar

Korsgaard, C. 2009. Self-Constitution: Agency, Identity, and Integrity. Oxford.Google Scholar

Korsgaard, C. 2018. “Prospects for a Naturalistic Explanation of the Good.” Proceedings of the Aristotelian Society, supplementary vol. 92: 111–131.Google Scholar

Kosman, L. A. 1976. “Platonic Love.” In Facets of Plato’s Philosophy, edited by Werkmeister, W. H.. Assen: 53–69.Google Scholar

Kosman, L. A. 2007. “Justice and Virtue: The Republic’s Inquiry into Proper Difference.” In The Cambridge Companion to Plato’s Republic, edited by Ferrari, G. R. F.. Cambridge, UK: 116–137.Google Scholar

Krämer, H. J. 1959. Arete bei Platon und Aristoteles. Heidelberg.Google Scholar

Krämer, H. J. 1967 [1964]. Der Ursprung der Geistmetaphysik: Untersuchungen zur Geschichte des Platonismus zwischen Platon und Plotin. Amsterdam.Google Scholar

Krämer, H. J. 2014 [1969]. “Nochmals: Für die Frühdatierung des platonischen Vortrags ‘Über das Gute’ bei Aristoxenus.” In Gesammelte Aufsätze zu Platon, edited by Mirbach, D.. Berlin: 241–270.Google Scholar

Kraut, R. (ed.) 1992. The Cambridge Companion to Plato. Cambridge, UK.Google Scholar

Kraut, R. 2011. Against Absolute Goodness. Oxford.Google Scholar

Kronqvist, C. 2019. “A Personal Love of the Good.” Philosophia 47: 977–994.Google Scholar

Krüger, G. 1948. Einsicht und Leidenschaft: Das Wesen des platonischen Denkens. Frankfurt.Google Scholar

Lafrance, Y. 1995. “Métrétique, mathématiques et dialectique en Politique 283 C-285 C.” In Reading the Statesman: Proceedings of the III Symposium Platonicum, edited by Rowe, C.. Sankt Augustin: 89–101.Google Scholar

Laks, A. 1990. “Legislation and Demiurgy: On the Relationship Between Plato’s Republic and Laws.” Classical Antiquity 9(2): 209–229.Google Scholar

Lane, M. 1998. Method and Politics in Plato’s Statesman. Cambridge, UK.Google Scholar

Lang, P. M. 2010. “The Ranking of Goods at Philebus 66A–67B.” Phronesis 55: 153–169.Google Scholar

Lavecchia, S. 2006. Una via che conduce al divino: La “homoiosis theo” nella filosofia di Platone. Milan.Google Scholar

Lavecchia, S. 2010. Oltre l’uno ed i molti: Bene ed essere nella filosofia di Platone. Milan.Google Scholar

Layne, D. 2019. “Double Ignorance and the Perversion of Self-Knowledge.” In Knowledge and Ignorance of Self in Platonic Philosophy, edited by Ambury, J. and German, A.. Cambridge, UK: 206–222.Google Scholar

Lear, J. 1983. “Ethics, Mathematics, and Relativism.” Mind 92(365): 38–60.Google Scholar

Ledger, G. R. 1989. Re-counting Plato: A Computer Analysis of Plato’s Style. Oxford.Google Scholar

Leiter, B. 2015. “Normativity for Naturalists.” Philosophical Issues 25(1): 64–79.Google Scholar

Leiter, B. 2019. “The Death of God and the Death of Morality.” Monist 102: 386–402.Google Scholar

Leslie, J. 1979. Value and Existence. London.Google Scholar

Leslie, J. 2019. “What God Might Be.” International Journal for Philosophy of Religion 85: 63–75.Google Scholar

Liske, M. T. 1987. “Ist Platons Ethik deontologisch oder teleologisch?” Salzburger Jahrbücher für Philosophie 32: 65–77.Google Scholar

Lodge, R. 1928. Plato’s Theory of Ethics. London.Google Scholar

Long, A. A. 2021. “Politics and Divinity in Plato’s Republic: The Form of the Good.” In Themes in Plato, Aristotle and Hellenistic Philosophy, edited by Leigh, F.. London: 63–82.Google Scholar

Lorenz, H. 2006. The Brute Within: Appetitive Desire in Plato and Aristotle. Oxford.Google Scholar

Lott, M. 2014. “Why Be a Good Human Being? Natural Goodness, Reason, and the Authority of Human Nature.” Philosophia 42: 761–777.Google Scholar

Louden, R. 1996. “Towards a Genealogy of ‘Deontology.’” Journal of the History of Philosophy 34: 571–592.Google Scholar

Mabbott, J. D. 1971. “Is Plato’s Republic Utilitarian?” In Plato. Ethics, Politics, and Philosophy of Art and Religion, edited by Vlastos, G.. Garden City, NJ: 57–65.Google Scholar

MacDonald, S. (ed.). 1991. Being and Goodness: The Concept of Good in Metaphysical and Philosophical Theology. Ithaca, NY.Google Scholar

Mackenzie, M. M. 1981. Plato on Punishment. Berkeley, CA.Google Scholar

Mackie, J. L. 1977. Ethics: Inventing Right and Wrong. Harmondsworth.Google Scholar

Mackie, J. L. 1982. The Miracle of Theism. Oxford.Google Scholar

Männlein-Robert, I. 2013. “Tugend, Flucht und Ekstase: zur ὁμοίωσις θεῷ in Kaiserzeit und Spätantike.” In Pietsch, C. (ed.), Ethik des antiken Platonismus: der platonische Weg zum Glück in Systematik Entstehung und historischem Kontext. Stuttgart: 99–111.Google Scholar

Márquez, X. 2012. A Stranger’s Knowledge: Statesmanship, Philosophy, and Law in Plato’s Statesman. Las Vegas.Google Scholar

Marshall, C. 2018. Compassionate Moral Realism. Oxford.Google Scholar

McCabe, M. M. 2005. “Out of the Labyrinth: Plato’s Attack on Consequentialism.” In Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics, edited by Gill, C.. Oxford: 191–214.Google Scholar

McGinley, J. 1977. “The Doctrine of Good in Philebus.” Apeiron 11: 27–57.Google Scholar

McTighe, K. 1983. “Nine Notes on Plato’s Lysis.” American Journal of Philology 104(1): 67–82.Google Scholar

McTighe, K. 1984. “Socrates on Desire for the Good and the Unwillingness of Wrongdoing: Gorgias 466A–468E.” Phronesis 29: 193–236.Google Scholar

Meldrum, M. 1950. “Plato on the ἀρχὴ κακῶν.” Journal of Hellenic Studies 70: 65–74.Google Scholar

Mele, A. 1987. Irrationality. Oxford.Google Scholar

Menn, S. 1992. “Aristotle and Plato on God as Nous and as the Good.” Review of Metaphysics 45(3): 543–573.Google Scholar

Menn, S. 1995. Plato on God as Nous. Carbondale, IL.Google Scholar

Merker, A. 2011. Une Morale pour les mortels: L’éthique de Platon et Aristote. Paris.Google Scholar

Merlan, P. 1953. From Platonism to Neoplatonism. The Hague.Google Scholar

Meyer, S. 2014. “God Is Not to Blame: Divine Creation and Human Responsibility in Plato’s Timaeus.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 29: 55–69.Google Scholar

Migliori, M. and Napolitano, L. (eds.) 2003. Plato Ethicus: Philosophy Is Life. Sankt Augustin.Google Scholar

Miller, M. 1985. “Platonic Provocations: Reflections on the Soul and the Good in the Republic.” In Platonic Investigations, edited by O’Meara, D.. Washington, DC: 163–193.Google Scholar

Miller, M. 1990. “The God-Given Way.” Proceedings of the Boston Area Colloquium on Ancient Philosophy 6: 323–359.Google Scholar

Miller, M. 2004 [1980]. The Philosopher in Plato’s Statesman with “Dialectical Education and Unwritten Teachings in Plato’s Statesman”. Las Vegas.Google Scholar

Miller, M. 2007. “Beginning the ‘Longer Way.’” In The Cambridge Companion to Plato’s Republic, edited by Ferrari, G. R. F.. Cambridge, UK: 310–344.Google Scholar

Mirus, C. 2012. “Order and the Determinate: Good as a Metaphysical Concept in Aristotle.” The Review of Metaphysics 65(3): 499–523.Google Scholar

Mitsis, P. 1988. Epicurus’ Ethical Theory: The Pleasures of Invulnerability. Ithaca, NY.Google Scholar

Mohr, R. 1989. “Plato’s Theology Reconsidered: What the Demiurge Does.” In Essays in Ancient Greek Philosophy, Vol. III, Plato, edited by Anton, J. and Preus, A.. Albany, NY: 293–307.Google Scholar

Monteils-Laeng, L. 2014. Agir sans vouloir. Paris.Google Scholar

Moore, C. 2015. Socrates and Self-Knowledge. Cambridge, UK.Google Scholar

Moore, G. E. 1971 [1903]. Principia Ethica. Cambridge, UK.Google Scholar

Moran, R. 2001. Authority and Estrangement: An Essay on Self-Knowledge. Princeton, NJ.Google Scholar

Morris, M. 2006. “Akrasia in the Protagoras and the Republic.” Phronesis 51: 195–229.Google Scholar

Morrow, G. 1960. Plato’s Cretan City. Princeton, NJ.Google Scholar

Morton, J. 2019. “Can Theists Avoid Epistemological Objections to Moral (and Normative) Realism.” Faith and Philosophy 36(3): 291–312.Google Scholar

Moss, J. 2008. “Appearances and Calculations: Plato’s Division of the Soul.” Oxford Studies in Ancient Philosophy 34: 35–68.Google Scholar

Moss, J. 2012. Aristotle on the Apparent Good. Oxford.Google Scholar

Moss, J. 2014. “Hedonism and the Divided Soul in Plato’s Protagoras.” Archiv für Geschichte der Philosophie 96: 285–319.Google Scholar

Mulgan, T. 2015. Purpose in the Universe. Oxford.Google Scholar

Murdoch, I. 1970. The Sovereignty of Good. London.Google Scholar

Murdoch, I. 1977. The Fire and the Sun. Oxford.Google Scholar

Murdoch, I. 1992. Metaphysics as a Guide to Morals. London.Google Scholar

Nagel, T. 1986. The View From Nowhere. Oxford.Google Scholar

Nagel, T. 2005. “The Problem of Global Justice.” Philosophy and Public Affairs 33(2): 113–147.Google Scholar

Nehemas, A. 1999. “Socratic Intellectualism.” In Virtues of Authenticity. Princeton: 27–58. (Reprinted from Proceedings of the Boston Area Colloquium in Ancient Philosophy 2, edited by J. Cleary. Langham, MD, 1987: 275–316.)Google Scholar

Nettleship, R. L. 1961 [1897]. Lectures on the Republic of Plato. London. (Reprinted in 1901 as “Plato’s Conception of Goodness and the Good.” In Philosophical Remains, edited by Bradley, A. C., 2nd ed. London: 237–398.)Google Scholar

Nightingale, A. 1996. “Plato on the Origins of Evil: The Statesman Myth Reconsidered.” Ancient Philosophy 16: 65–91.Google Scholar

Nill, M. 1985. Morality and Self-Interest in Protagoras, Antiphon, and Democritus. Leiden.Google Scholar

O’Brien, D. 2003. “Socrates and Protagoras on Virtue.” Oxford Studies in Ancient Philosophy 24: 59–131.Google Scholar

O’Brien, M. 1958. “Modern Philosophy and Platonic Ethics.” Journal of the History of Ideas 19: 451–472.Google Scholar

O’Brien, M. 1967. The Socratic Paradoxes and the Greek Mind. Chapel Hill, NC.Google Scholar

Oddie, G. 2005. Value, Reality, and Desire. Oxford.Google Scholar

Orsi, F. 2015. “The Guise of the Good.” Philosophy Compass 10: 714–724.Google Scholar

Parfit, D. 2006. “Normativity.” Oxford Studies in Metaethics 1: 325–380.Google Scholar

Parfit, D. 2011. On What Matters. Volumes 1 and 2. Oxford.Google Scholar

Pasnau, R. 2021. “Where Socratic Akrasia Meets the Platonic Good.” Journal of the History of Philosophy 59(1): 1–21.Google Scholar

Patzig, G. 1971. Ethik ohne Metaphysik. Göttingen.Google Scholar

Pears, D. 1984. Motivated Irrationality. Oxford.Google Scholar

Penner, T. 1971. “Thought and Desire in Plato.” In Plato II, edited by Vlastos, G.. New York: 96–118.Google Scholar

Penner, T. 1973a. “Socrates on Virtue and Motivation.” In Exegesis and Argument: Studies in Greek Philosophy Presented to Gregory Vlastos, edited by Lee, E., Mourelatos, A., and Rorty, R.. Phronesis supplementary Vol. 1: 133–151.Google Scholar

Penner, T. 1973b. “The Unity of Virtue.” Philosophical Review 82(1): 35–68.Google Scholar

Penner, T. 1991. “Desire and Power in Socrates: The Argument of Gorgias 466A–468E that Orators and Tyrants have no Power in the City.” Apeiron 24: 147–202.Google Scholar

Penner, T. 1992. “Socrates and the Early Dialogues.” In The Cambridge Companion to Plato, edited by Kraut, R.. Cambridge, UK: 121–169.Google Scholar

Penner, T. 1996. “Knowledge vs. True Belief in the Socratic Psychology of Action.” Apeiron 19: 199–230.Google Scholar

Penner, T. 1997. “Socrates on the Strength of Knowledge: Protagoras 351B–357E.” Archiv für Geschichte der Philosophie 79: 117–149.Google Scholar

Penner, T. 2002. “The Historical Socrates and Plato’s Early Dialogues: Some Philosophical Questions.” In New Perspectives on Plato, Modern and Ancient, edited by Annas, J. and Rowe, C.. Washington, DC: 189–212.Google Scholar

Penner, T. 2003. “The Forms, the Form of the Good, and the Desire for the Good in Plato’s Republic.” Modern Schoolman 80: 191–233.Google Scholar

Penner, T. 2005. “Socratic Ethics, Ultra Realism, Determinism, and Ethical Truth.” In Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics, edited by Gill, C.. Oxford: 157–187.Google Scholar

Penner, T. 2007a. “The Good, Advantage, Happiness, and the Form of the Good: How Continuous is Socratic Ethics with Platonic Ethics?” In Pursuing the Good: Ethics and Metaphysics in Plato’s Republic, edited by Cairns, D, Herrmann, F.-G., and Penner, T, Edinburgh: 93–123.Google Scholar

Penner, T. 2007b. “What Is the Form of the Good the Form of? A Question About the Plot of the Republic.” In Pursuing the Good: Ethics and Metaphysics in Plato’s Republic, edited by Cairns, D, Herrmann, F.-G., and Penner, T., Edinburgh: 15–41.Google Scholar

Penner, T. 2011. “Socratic Ethics and the Socratic Psychology of Action.” In The Cambridge Companion to Socrates, edited by Morrison, D.. New York: 260–292.Google Scholar

Penner, T. and Rowe, C. 2005. Plato’s Lysis. Cambridge, UK.Google Scholar

Perl, E. 2014. Thinking Being: Introduction to Metaphysics in the Classical Tradition. Leiden.Google Scholar

Petrucci, F. 2017. “Plato on Virtue in the Menexenus.” Classical Quarterly 67(1): 49–70.Google Scholar

Pietsch, C. (ed.) 2013. Ethik des antiken Platonismus: Der platonische Weg zum Glück in Systematik, Entstehung und historischem Kontext. Stuttgart.Google Scholar

Pölzler, T. 2019. “How to Determine Whether Evolution Debunks Moral Realism.” Jahrbuch für Wissenschaft und Ethik 23(1): 35–60.Google Scholar

Pradeau, J.-F. 1997. Platon et la cité. Paris.Google Scholar

Pradeau, J.-F. 2002. Plato and the City. Translated by Janet Lloyd. Exeter.Google Scholar

Prauscello, L. 2014. Performing Citizenship in Plato’s Laws. Cambridge, UK.Google Scholar

Price, A. W. 1989. Love and Friendship in Plato and Aristotle. Oxford.Google Scholar

Price, A. W. 1995. Mental Conflict. London and New York.Google Scholar

Price, A. W. 1996. “Plato’s Ethics.” Ancient Philosophy 16(1): 189–194.Google Scholar

Price, A. W. 2009. “Are Plato’s Soul-Parts Psychological Subjects.” Ancient Philosophy 29(1): 1–15.Google Scholar

Price, A. W. 2011. Virtue and Reason in Plato and Aristotle. New York.Google Scholar

Prichard, H. A. 1968. Moral Obligation and Duty and Interest. Oxford.Google Scholar

Prichard, H. A. 2003 [1928]. Moral Writings, edited by MacAdams, J.. Oxford.Google Scholar

Primavesi, O. 2012. “Aristotle’s Metaphysics A: A New Critical Edition with Introduction.” In C. Steel, Aristotle’s Metaphysics Alpha, edited by Steel, C.. Oxford: 385–516.Google Scholar

Putnam, H. 2005. Ethics without Ontology. Cambridge, MA.Google Scholar

Putnam, H. 2015. “Naturalism, Realism, and Normativity.” Journal of the American Philosophical Association 1(2): 312–328.Google Scholar

Railton, P. 1995. “Moral Realism.” The Philosophical Review 95: 163–207.Google Scholar

Railton, P. 2003. Facts, Values, and Norms: Towards a Morality of Consequence. Cambridge, UK.Google Scholar

Rawson, G. 1996. “Knowledge and Desire for the Good in Plato’s Republic.” Southwest Philosophy Review 12(1): 103–115.Google Scholar

Rea, M. 2006. “Naturalism and Moral Realism.” In Knowledge and Reality, edited by Davidson, M.. Crisp, T., and Vander Laan, D.. Dordrecht: 215–242.Google Scholar

Reale, G. 1997 [1984]. Toward a New Interpretation of Plato. Translated by J. Catan. Washington, DC. (10th edition 1991, Per una nuova interpretazione di Platone: Rilettura della metafisica dei grandi dialoghi alla luce “Doctrine non scritte.”)Google Scholar

Reale, G. 2003. “‘Henological’ Basis of Plato’s Ethics.” In Plato Ethicus: Philosophy Is Life. Proceedings of the International Colloquium Piacenza, edited by Migliori, M. and Napolitano, L.. Sankt Augustin: 255–264.Google Scholar

Reed, D. 2020. “Deficient Virtue in the Phaedo.” Classical Quarterly 70(1): 119–130.Google Scholar

Reeve, C. D. C. 1988. Philosopher-Kings: The Argument of Plato’s Republic. Princeton, NJ.Google Scholar

Reeve, C. D. C. 1989. Socrates in the Apology. Indianapolis, IN.Google Scholar

Renaud, F. 1999. Die Resokratisierung Platons: Die platonische Hermeneutik Hans-Georg Gadamers. Sankt Augustin.Google Scholar

Renaut, O. 2019. “The Analogy Between Vice and Disease from the Republic and the Timaeus.” In Psychology and Ontology in Plato, edited by Pitteloud, L. and Keeling, E.. Cham: 67–83.Google Scholar

Renz, U. 2017. “Self-Knowledge as a Personal Achievement.” Proceedings of the Aristotelian Society 117(3): 253–272.Google Scholar

Rescher, N. 2010. Axiogenesis: An Essay in Metaphysical Optimalism. Lanham, MD.Google Scholar

Rice, H. 2000. God and Goodness. Oxford.Google Scholar

Richard, M.-D. 2005. L’enseignement oral de Platon. Paris.Google Scholar

Rist, J. 1998. “The Possibility of Morality in Plato’s Republic.” Boston Area Colloquium in Ancient Philosophy 14: 53–72.Google Scholar

Rist, J. 2002. Real Ethics: Rethinking the Foundations of Morality. Cambridge, UK.Google Scholar

Rist, J. 2012. Plato’s Moral Realism. Washington, DC.Google Scholar

Ritter, C. 1933. The Essence of Plato’s Philosophy. Translated by A. Alles. London.Google Scholar

Roberts, J. 1987. “Plato on the Causes of Wrongdoing in the Laws.” Ancient Philosophy 7: 23–37.Google Scholar

Robin, L. 1908. La theorie platonicienne de l’amour. Paris.Google Scholar

Rodier, G. 1957 [1924]. Études de philosophie grecque. Paris.Google Scholar

Ross, W. D. 1930. The Right and the Good. Oxford.Google Scholar

Ross, W. D. 1939. The Foundations of Ethics. Oxford.Google Scholar

Ross, W. D. 1951. Plato’s Theory of Ideas. Oxford.Google Scholar

Rowe, C. 1976. An Introduction to Greek Ethics. London.Google Scholar

Rowe, C. 2005. “What Difference Do Forms Make to Platonic Epistemology.” In Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics, edited by Gill, C.. Oxford: 215–232.Google Scholar

Rowe, C. 2007. “The Form of the Good and the Good in Plato’s Republic.” In Pursuing the Good. Ethics and Metaphysics in Plato’s Republic, edited by Cairns, D., Hermann, F. G., and Penner, T.. Edinburgh: 124–153.Google Scholar

Rowe, C. and Schofield, M. (eds.). 2000. The Cambridge History of Greek and Roman Political Thought. Cambridge, UK.Google Scholar

Rowett, C. 2016. “Why the Philosopher Kings Will Believe the Noble Lie.” Oxford Studies in Ancient Philosophy 50: 67–100.Google Scholar

Rowlands, M. 2018. “Self-Awareness and Korsgaard’s Naturalistic Explanation of the Good.” Proceedings of the Aristotelian Society, supplementary Vol. 92: 133–149.Google Scholar

Rudebusch, G. 2003. “Socratic Perfectionism.” In Plato and Socrates: Desire, Identity, and Existence, edited by Reshotko, N.. Edmonton: 127–141.Google Scholar

Rudebusch, G. 2007. “Socratic Neutralism.” In The Good and the Form of the Good, edited by Cairns, D., Herrmann, F.-G., and Penner, T.. Edinburgh: 76–92.Google Scholar

Rudebusch, G. 2017. “The Unity of Virtue, Ambiguity, and Socrates’ Higher Purpose.” Apeiron 37: 1014.Google Scholar

Rudebusch, G. 2020. “Philebus 11B: Good or the Good.” Apeiron 53(2): 161–185.Google Scholar

Ruse, M. 1989. The Darwinian Paradigm. London.Google Scholar

Russell, D. 2005. Plato on Pleasure and the Good Life. Oxford.Google Scholar

Sachs, D. 1963. “A Fallacy in Plato’s Republic.” Philosophical Review 72: 141–158.Google Scholar

Santas, G. 1966. “Plato’s Protagoras and Explanations of Weakness.” Philosophical Review 75: 3–33.Google Scholar

Santas, G. 1979. Socrates: Philosophy in Plato’s Early Dialogues. London.Google Scholar

Santas, G. 1985. “Two Theories of Good in Plato’s Republic.” Archiv für Geschichte der Philosophie 67: 223–245.Google Scholar

Santas, G. 2002. “The Form of the Good as Paradigm and Its Essence.” In New Images of Plato, edited by Reale, G. and Scolnicov, S.. Sankt Augustin: 359–378.Google Scholar

Santas, G. 2010. Understanding Plato’s Republic. Malden, MA.Google Scholar

Sartre, J.-P. 1989. “Existentialism Is a Humanism.” In Existentialism from Dostoyevsky to Sartre, edited by Kaufmann, W.. New York.Google Scholar

Sassi, M. 2008. “The Self, the Soul, and the Individual in the City of the Laws.” Oxford Studies in Ancient Philosophy 35: 127–148.Google Scholar

Saunders, T. 1968. “The Socratic Paradoxes in Plato’s Laws. A Commentary on 859 C-864B.” Hermes 96: 421–434.Google Scholar

Saunders, T. 1991. Plato’s Penal Code. Oxford.Google Scholar

Sayre, K. 1995. Plato’s Literary Garden: How to Read a Platonic Dialogue. Notre Dame, IN.Google Scholar

Sayre, K. 2006. Metaphysics and Method in Plato’s Statesman. Cambridge.Google Scholar

Sayre-McCord, G. 1988. “The Many Moral Realisms.” In Essays on Moral Realism, edited by Sayre-McCord, G.. Ithaca, NY: 1–26.Google Scholar

Schofield, M. 2006. Plato: Political Philosophy. Oxford.Google Scholar

Schofield, M. 2011. “Plato in His Time and Place.” In The Oxford Handbook of Plato, edited by Fine, G.. Oxford: 36–62.Google Scholar

Schöpsdau, K. 1984. “Zum Strafrechtsexkurs in Platons Nomoi.” Rheinisches Museum fϋr Philologie 127(2): 97–132.Google Scholar

Scott, D. 2007. “Erōs, Philosophy, and Tyranny.” In Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat, edited by Scott, D.. Oxford: 136–153.Google Scholar

Scott, D. 2015. Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle’s Nicomachean Ethics. Oxford.Google Scholar

Scott, D. 2020. Listening to Reason in Plato and Aristotle. Oxford.Google Scholar

Sedley, D. 2000. “The Ideal of Godlikeness.” In Plato, edited by Fine, G.. Oxford: 791–810.Google Scholar

Sedley, D. 2007. “Philosophy, the Forms, and the Art of Ruling.” In The Cambridge Companion to Plato’s Republic, edited by Ferrari, G. R. F.. Cambridge: 256–283.Google Scholar

Sedley, D. 2009. “Three Kinds of Platonic Immortality.” In Body and Soul in Ancient Philosophy, edited by Frede, D. and Reis, B.. Berlin: 145–161.Google Scholar

Sedley, D. 2013. “Socratic Intellectualism in the Republic’s Central Digression.” In The Platonic Art of Philosophy, edited by Boys-Stones, G., El Murr, D., and Gill, C.. Cambridge, UK: 70–89.Google Scholar

Sedley, D. 2014. The Midwife of Platonism. Oxford.Google Scholar

Sedley, D. 2019. “The Timaeus as Vehicle for Platonic Doctrine.” Oxford Studies in Ancient Philosophy 56: 45–71.Google Scholar

Šegvić, H. 2000. “No One Errs Willingly: The Meaning of Socratic Intellectualism.” Oxford Studies in Ancient Philosophy 19: 1–45.Google Scholar

Seifert, J. 2002. “The Idea of the Good as the Sum-Total of Pure Perfections.” In New Images of Plato: Dialogues on the Idea of the Good, edited by Reale, G. and Scolnicov, S.. Sankt Augustin: 407–424.Google Scholar

Senn, S. J. 2005. “Virtue as the Sole Intrinsic Good in Plato’s Early Dialogues.” Oxford Studies in Ancient Philosophy 28: 1–21.Google Scholar

Shafer-Landau, R. 2003. Moral Realism: A Defense. Oxford.Google Scholar

Sheffield, F. 2017. “Plato on Love and Friendship.” In The Cambridge Companion to Ancient Ethics, edited by Bobonich, C.. Cambridge, UK: 86–102.Google Scholar

Shields, C. 2007. “Unified Agency and Akrasia in Plato’s Republic.” In Akrasia in Greek Philosophy, edited by Bobonich, C. and Destrée, P.. Leiden: 61–86.Google Scholar

Shields, C. 2015. “The summum bonum in Aristotle’s Ethics: Fractured Goodness.” In The Highest Good in Aristotle and Kant, edited by Aufderheide, J. and Bader, R.. Oxford: 83–111.Google Scholar

Shorey, P. 1888. “Recent Platonism in England.” American Journal of Philology 9(3): 274–309.Google Scholar

Shorey, P. 1895. “The Idea of Good in Plato’s Republic.” University of Chicago Studies in Classical Philology 2: 188–239.Google Scholar

Shorey, P. 1903. The Unity of Plato’s Thought. Chicago.Google Scholar

Shorey, P. 1908. “A Note on Philebus B, C.” Classical Quarterly 3(3): 343–345.Google Scholar

Shorey, P. 1933. What Plato Said. Chicago.Google Scholar

Sidgwick, H. 1902 [1886]. Outline of the History of Ethics. London.Google Scholar

Sidgwick, H. 1907 [1874]. The Methods of Ethics. 7th ed. London.Google Scholar

Singpurwalla, R. 2006a. “Reasoning with the Irrational: Moral Psychology in the Protagoras.” Ancient Philosophy 26(1): 244–258.Google Scholar

Singpurwalla, R. 2006b. “Plato’s Defense of Justice.” In The Blackwell Guide to Plato’s Republic, edited by Santas, G.. Malden, MA: 263–282.Google Scholar

Smith, M. 2004. “Moral Realism.” In Ethics and the A Priori. Cambridge, UK: 181–207.Google Scholar

Smith, N. 2004. “Did Plato Write Alcibiades I?” Apeiron 37: 93–108.Google Scholar

Smith, N. 2014. “Socratic Metaphysics?” Apeiron 47(4): 419–434.Google Scholar

Smith, N. 2018. “A Problem in Plato’s Hagiography of Socrates.” Athens Journal of Humanities and Arts 5(1): 81–103.Google Scholar

Sobel, D. 2016. From Valuing to Value: Towards a Defense of Subjectivism. Oxford.Google Scholar

Solmsen, F. 1942. Plato’s Theology. Ithaca.Google Scholar

Sprigge, T. L. S. 1988. The Rational Foundation of Ethics. London.Google Scholar

Stalley, R. F. 1982. “Mental Health and Individual Responsibility in Plato’s Republic.” The Journal of Value Inquiry 15(2): 109–124.Google Scholar

Stalley, R. F. 1996. “Punishment and the Physiology of the Timaeus.” Classical Quarterly 46(2): 357–370.Google Scholar

Stalley, R. F. 2000. “Sōphrosunē in the Charmides.” In Plato: Euthydemus, Lysis, Charmides. Proceedings of the V Symposium Platonicum, edited by Robinson, T. M. and Brisson, L.. Sankt Augustin: 265–277.Google Scholar

Steel, C. 2012. “Plato as Seen by Aristotle (Metaphysics A 6).” In Aristotle’s Metaphysics Alpha, edited by Steel., C. Oxford: 167–200.Google Scholar

Stemmer, P. 1988. “Der Grundriss der platonischen Ethik.” Zeitschrift für philosophische Forschung 42: 529–569.Google Scholar

Stocker, M. 1979. “Desiring the Bad: An Essay in Moral Psychology.” The Journal of Philosophy 76: 738–753.Google Scholar

Storey, D. 2014. “Appearance, Perception, and Non-Rational Belief: Republic 602 C-603A.” Oxford Studies in Ancient Philosophy 47: 81–118.Google Scholar

Street, S. 2008. “Reply to Copp: Naturalism, Normativity, and the Varieties of Realism Worth Worrying About.” Philosophical Issues 18: 207–228.Google Scholar

Sturgeon, N. 1988. “Moral Explanations.” In Essays on Moral Realism, edited by Sayre-McCord, G.. Ithaca, NY: 229–255.Google Scholar

Sturgeon, N. 2006. “Moral Explanations Defended.” In Contemporary Debates in Moral Theory, edited by Dreiser, J.. London: 241–255.Google Scholar

Szlezák, T. 1985. Platon und die Schriftlichkeit der Philosophie. Berlin.Google Scholar

Szlezák, T. 1997. “Über die Art und Weise der Erörterung der Prinzipien im Timaios.” In Interpreting the Timaeus-Critias, edited by Calvo, T. and Brisson, L.. Sankt Augustin: 195–203.Google Scholar

Szlezák, T. 2003. Die Idee des Guten in Platons Politeia. Sankt Augustin.Google Scholar

Taylor, A. E. 1924. Platonism and Its Influence. Boston, MA.Google Scholar

Taylor, A. E. 1928. A Commentary on Plato’s Timaeus. Oxford.Google Scholar

Taylor, C. C. W. 1976. Plato’s Protagoras. Translation with notes. Oxford.Google Scholar

Taylor, C. C. W. 1998. “Platonic Ethics.” In Ethics: Companions to Ancient Thought 4, edited by Everson, S.. Cambridge, UK: 49–76.Google Scholar

Thalberg, I. 1962. “False Pleasures.” Journal of Philosophy 59(3): 65–74.Google Scholar

Thesleff, H. 2009. Platonic Patterns: A Collection of Studies. Las Vegas.Google Scholar

Timmermann, F. 2019. Der Magnetismus des Guten. Berlin.Google Scholar

Trabattoni, F. 2000. “Sull’ Etica di Platone in Margine a un Novo Commento allo ‘Republica.’” Rivista di Storia della Filosofia 55(4): 607–618.Google Scholar

Trabattoni, F. 2020. La filosofia di Platone: Verità e ragione umana. Rome.Google Scholar

Trabattoni, F. 2022. “Antiochus of Aascalon’s ‘Platonic’ Ethics.” Elenchos 43(1): 85–103.Google Scholar

Van Ackeren, M. 2003. Das Wissen vom Guten: Bedeutung und Kontinuität des Tugendwissens in den Dialogen Platons. Amsterdam.Google Scholar

Van Camp, J. and Canart, P. 1956. Le sens du mot θεῖος chez Platon. Leuven.Google Scholar

van Inwagen, P. 1986. “Ability and Responsibility.” In Moral Responsibility, edited by Fischer, J.M.. Ithaca, NY: 153–173.Google Scholar

Van Riel, G. 1999. “Beauté, proportion et verité comme ‘vestibule du bien’ dans le Philèbe.” Revue philosophique de Louvain 97: 253–267.Google Scholar

Van Riel, G. 2016. Plato’s Gods. London.Google Scholar

Vasiliou, I. 2008. Aiming at Virtue in Plato. Cambridge, UK.Google Scholar

Vasiliou, I. 2015. “Plato, Forms, and Moral Motivation.” Oxford Studies in Ancient Philosophy 49: 37–70.Google Scholar

Vasiliou, I. 2021. “Psychological Eudaimonism and the Natural Desire for the Good: Comments on Rachana Kamtekar’s Plato’s Moral Psychology.” Philosophy and Phenomenological Research 103: 234–239.Google Scholar