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Wesleyan and Methodist Historical Studies, 1960–70 A Bibliographical Article

Published online by Cambridge University Press:  28 July 2009

Frederick A. Norwood
Affiliation:
Mr. Norwood is professor of the history of Christianity in Garrett Theological Seminary and theGraduate School of Northwestern University, Evanston, Illinois, and a former editor of Church History

Extract

This article, which continues the survey, “Methodist Historical Studies 1930–1959,”, covers both British and American fields, includes the most significant literature, and emphasizes strong developments, but does not attempt exhaustive listing of all items, and does not deal with missionary and global aspects. Moreover, it does little more than recognize the addition of “United” to the title of the major denomination involved as a result of merger in 1968 with the former Evangelical United Brethren. This article deals with a historical movement, not a denominational category.

Type
Research Article
Copyright
Copyright © American Society of Church History 1971

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References

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2. (Durham, N.C.: Duke University, 1966), 230 pp. It carries on the earlier survey done by Jones, Arthur and Kline, Lawrence, Union Checklist of Editions of the Publications of John and Charles Wesley (Madison, N.J.: Drew University, 1960), 77 pp., which is now superseded.Google Scholar

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41. Some books are by Anglicans of various persuasions, other by Methodists, still others uncommitted. Some deal directly with the proposals, others cover the periphery. Billington, Raymond J., The Liturgical Movement and Methodism (London: Epworth Press, 1969), 217 pp.Google Scholar, originally a Birmingham M.A. thesis, is authored by a “non-church” historian Interested in implications of the movement for Methodism, who favors experiment but recognizes value of continuing tradition for those who find it meaningful Early in the discussion came Pickering, W. S. F., ed., Anglican-Methodist Relations (London: Darton, Longman and Todd, 1961), 188 pp.Google Scholar, “Papers presented to the Study Commission on Institutionalism, Commission on Faith and Order, World Council of Churches”. A historical approach for the guidance of Methodists was Kissack, Reginald, Church or No Church? A Study of the Development of the Concept of Church in British Methodism (London: Epworth Press, 1964), 164 ppGoogle Scholar. The basic modern document is from the Anglican-Methodist Unity Commission, Anglican- Methodist Unity (London: S.P.C.K. and Epworth Press, 1968), 2 volsGoogle Scholar. From various points of view, came many critiques both before and after 1968: Kent, John H. S., The Age of Disunity (London: Epworth Press, 1966), 209 ppGoogle Scholar.—essays largely in Primitive Methodist tradition dubious of overall unity; Dearing, Trevor, Wesleyan and Tractarian Worship (London: S.P.C.K. and Epworth Press, 1966), 166 ppGoogle Scholar.—another Birmingham thesis comparing the two; Packer, James I., ed., All in Each Place (Appleford, Berks.: Marcham Manor Press, 1965), 237Google Scholar pp.—pro-union Evangelical Anglican critical of this plan: Beckwith, Roger T., Priesthood and Sacraments (Appleford: Marcham Manor Press, 1964), 138Google Scholar pp.—doubtful Anglican view, but not AngloCatholic; Deansley, Margaret and Willis, Geoffrey, Anglican Methodist Unity, Some Considerations Historical and Liturgical (London: Faith Press, 1968), 99Google Scholar pp.— mainly negative; Mountney, Frederick H., ‘No Priest, No Church” (London: Faith Press, 1968), 99Google Scholar pp.—negative Anglo-Catholic. This is only a selection of a growing body of literature.

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49. (Northwestern University, 1965). Copies are available at Lake Junaluska and the United Methodist seminaries as a result of award of the Jesse Lee Prize.

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65. (Jackson, Tenn.: C.M.E. Church Publishing House, 1967), 52 pp.

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67. (Nashville: National Publication Company, 1958), 240 pp.

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