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But a ‘Stage-Play’: A Counter-Reformation View of the Marian Church

Published online by Cambridge University Press:  19 November 2020

FREDDY DOMÍNGUEZ*
Affiliation:
University of Arkansas – Fayetteville, Old Main 416, Ar72701, USA; e-mail: fcdoming@uark.edu

Abstract

This essay studies Robert Persons's understanding of the reforms of Mary i of England within the continental discursive context in which he worked. By describing his critiques of Marian reforms together with similar reformist discourses in France and Spain, it is argued that his ideas represent a common Counter-Reformation polemical stance and a set of normal Catholic assumptions about the ‘political’ and institutional reforms necessary to combat heresy. Persons's thoughts about the ‘political’ reforms within a broader field of spiritual imperatives serve as a reminder that the Counter-Reformation was necessarily about politics despite scholarly emphasis on issues of theology and religious practice.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2020

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References

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13 Duffy, Fires of faith, 9–10.

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19 The section on Mary can be found in Sander, De schismate Anglicano, 328–52.

20 Ibid. 334.

21 Ibid. 349.

22 Ibid. 350.

23 Ibid. 351.

24 Ibid. 334.

25 Ibid. 359.

26 Ibid. 350.

27 Persons, ‘Domesticall difficulties’, 54.

28 The detriment of this delay is alluded to elsewhere, including in Robert Persons, ‘Certaine notes of memory concerning the first entrance of ye Soc. of Jesus into England’, in Pollen, Miscellanea II, 189.

29 Persons, ‘Domesticall difficulties’, 57.

30 Ibid. 60.

31 Idem, Memorial, 13.

32 Ibid. 13–14.

33 Ibid. 20.

34 Ibid. 20–1.

36 Ibid. 49–50.

37 Ibid. 50.

38 Ibid. 52.

39 Ibid. 104.

40 Ibid. 238–40.

41 Ibid. 206.

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47 Even at the level of higher cathedral clergy 49% were deprived or resigned, leaving 51%, meekly or aggressively, within the Elizabethan regime and subject to possible reproof by Persons and his allies: Frederick E. Smith, ‘The origins of recusancy in Elizabethan England reconsidered’, unpubl. MPhil diss. Cambridge 2015, 5.

48 Haigh, ‘From monopoly to minority’, 129.

49 Persons, ‘Domesticall difficulties’, 59.

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60 Ibid. 138.

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62 Ruiz, ‘Robert Persons, sj (1546–1610) y su obra más polémica’.

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64 Ribadeneyra, Tratado, 38.

65 Ibid. 33.

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69 Quotations translated by the author from Luis Sánchez Agesta (ed.), La dignidad real y la educación del rey, Madrid 1981, 102–3. I have compared the Spanish with the original text: de Mariana, Juan, De rege et regis institutione libri III, Toledo 1599Google Scholar.

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71 Ibid. 277.

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73 For a sense of the breadth of her work see Walsham, Alexandra, Catholic Reformation in Protestant Britain, Aldershot 2014Google Scholar. On the Counter-Reformation in particular see chapter xi.

74 Robert Persons to Claudio Acquaviva, Marchena, 12 May 1594, Archivum Romanum Societatis Iesu, Rome, Hisp. 136, fo. 318.

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77 This is a somewhat obvious point with very important implications for any history of global Christianity of the period. My thanks to Adrian Masters and Jorge Cañizares-Esguerra for a stimulating discussion on this topic during a lively colloquium at the University of Texas-Austin.

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