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Response to “On Communitarian and Global Sources of Legitimacy”

Published online by Cambridge University Press:  17 February 2011

Extract

Amitai Etzioni advances arguments about two forms of legitimacy, what I will call empirical legitimacy and substantive legitimacy. Empirical legitimacy is a matter of what people consider to be legitimate. It is assessed through the methods of social science—conducting surveys, for instance. Substantive legitimacy is a matter not of what people happen to think but of what is legitimate in the sense of being just or morally right. Etzioni's argument about empirical legitimacy, namely, that it is shaped through collective processes that involve emotions as well as reason, I find broadly plausible. Then he makes an argument about substantive legitimacy, one that explains how we are to know if an “act” (a term he uses broadly) is truly just or moral. This latter argument I wish to explore further and to raise questions about.

Type
Research Article
Copyright
Copyright © University of Notre Dame 2011

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References

1 Budziszewski, J., What We Can't Not Know: A Guide (Dallas: Spence Publishing, 2004)Google Scholar.

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3 Ibid., 250, 258–59.

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