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5 - Beyond Toleration

The Eastern Orthodox Church in Reformation Europe

Published online by Cambridge University Press:  14 March 2024

Henry A. Jefferies
Affiliation:
Ulster University
Richard Rex
Affiliation:
University of Cambridge
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Summary

This chapter aims to define the limits of religious toleration of the Eastern Orthodox Church in those areas of Europe which remained outside of direct Ottoman or Muscovite rule in the early modern period. The rudimentary confessional balance that had obtained between the Eastern and the Latin Churches in the kingdom of Poland, the Grand Duchy of Lithuania, the Transylvanian principality and the kingdom of Hungary was disturbed by the arrival of Protestantism in the second quarter of the sixteenth century. The growing numerical strength and political influence of Evangelical nobles and burgesses necessitated the introduction of toleration as a state policy. When it was set in place, however, the politically emasculated believers of the Eastern Church were either effectively excluded from, or found themselves on the bottom rung of a tiered system of, official toleration. The survival of Orthodox privilege in Moldavia and Wallachia, and the full religious toleration granted by the Habsburgs to the South Slav peoples in exchange for their support in defending the imperial frontiers from the Ottomans, underscore the significance of political authority and instruments of violence in the hands of local élites for the preservation of traditional Orthodox identity.

Type
Chapter
Information
Reformations Compared
Religious Transformations across Early Modern Europe
, pp. 104 - 123
Publisher: Cambridge University Press
Print publication year: 2024

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References

Further Reading

Crӑciun, Maria, ‘Protestantism and Orthodoxy in Sixteenth-Century Moldavia’, in Maag, Karin (ed.), The Reformation in Eastern and Central Europe, Aldershot: Routledge, 1997, 126–35.Google Scholar
Gudziak, Boris, Crisis and Reform: The Kyivan Metropolitanate, the Patriarchate of Constantinople and the Genesis of the Union of Brest, Cambridge, MA: Harvard University Press, 2002.Google Scholar
Keul, István, Early Modern Religious Communities in East-Central Europe: Ethnic Diversity, Denominational Plurality, and Corporative Politics in the Principality of Transylvania (1526–1691), Leiden: Brill, 2009.CrossRefGoogle Scholar
Knoll, Paul W., ‘Religious Toleration in Sixteenth-Century Poland’, in Louthan, Howard, Cohen, Gary B. and Szabo, Franz A. J. (eds.), Diversity and Dissent: Negotiating Religious Difference in Central Europe, 1500–1800, New York-Oxford: Berghahn Books, 2011, 3052.Google Scholar
Petrović, Marija, ‘The Serbian Orthodox Hierarchy and Popular Education in the Hapsburg Lands during the Eighteenth Century’, in Kitromilides, Paschalis M. (ed.), Enlightenment and Religion in the Orthodox World, Oxford: Oxford University Press, 2016, 207–28.Google Scholar
Sharipova, Liudmyla, ‘Orthodox Reform in the Polish-Lithuanian Commonwealth’, in Louthan, Howard and Murdock, Graeme (eds.), A Companion to the Reformation in Central Europe, Leiden-Boston: Brill, 2015, 223–53.Google Scholar
Shore, Paul, Jesuits and the Politics of Religious Pluralism in Eighteenth-Century Transylvania, Aldershot: Routledge, 2007.Google Scholar
Simić, Vladimir, ‘“Gnädiger Kaiser” und “treuer Untertan”: Dynastic Patriotism and Orthodox Subjects in the Eighteenth-Century Habsburg Monarchy’, in Heppner, Harald and Posch, Eva (eds.), Encounters in Europe’s Southeast: The Habsburg Empire and the Orthodox World in the Eighteenth and Nineteenth Centuries, Bochum: Verlag Dr. Dieter Winkler, 2012, 2543.Google Scholar
Stolarski, Piotr, Friars on the Frontier: Catholic Renewal and the Dominican Order in Southeastern Poland, 1594–1648, Farnham: Routledge, 2010.Google Scholar
Véghseő, Tamás, ‘Reflections on the Background to the Union of Uzhhorod/Ungvár (1646)’, Eastern Theological Review 1 (2015), 147–81.Google Scholar

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