Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-4rdrl Total loading time: 0 Render date: 2024-06-13T18:27:09.205Z Has data issue: false hasContentIssue false

Chapter 16 - Latin Literature and Greek

Published online by Cambridge University Press:  04 January 2024

Roy Gibson
Affiliation:
University of Durham
Christopher Whitton
Affiliation:
University of Cambridge
Get access

Summary

This chapter considers the impact of Greek on Latin Literature. Unlike the expectations of modern post-colonial theory, the imperial Romans were captured by Greek culture. Latin literature’s relation to Greek becomes a key moment in the cultural self-definition of Rome. This cultural history is explored first through Cato the Elder as a figure who publicly was scornful of the impact of Greek culture on Rome, and who became thus for later Romans an icon of conservative opposition to cultural change. The chapter then considers how much Latin Greek writers might be presumed to know and, conversely, how Romans explicitly paraded their adaption and adaption of Greek material and Greek language in their writings. Third, the chapter considers the politics of code-switching between Greek and Latin. Fourth, the chapter looks at how this cultural conflict becomes a matter of Christian ideology as part of a politics of translation between Hebrew, Greek and Latin: what changes when God’s word is transformed between languages? Finally, the chapter asks what is known by Latin literature that Greek does not know (and vice versa)? What boundaries should we place between Greek and Latin literature?

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acheraïou, A. (2008) Rethinking Postcolonialism: Colonialist Discourse in Modern Literatures and the Legacy of Classical Writers, Basingstoke.CrossRefGoogle Scholar
Acheraïou, A. (2011) Questioning Hybridity, Postcolonialism and Globalization, London.CrossRefGoogle Scholar
Adams, J. N. (2003) Bilingualism and the Latin Language, Cambridge.CrossRefGoogle Scholar
Adams, J. N., Janse, M. and Swain, S., eds. (2002) Bilingualism in the Ancient World: Language Contact and the Written Text, Oxford.CrossRefGoogle Scholar
Allen, P. S. (1906–58) Erasmi Epistoli, 12 vols., Oxford.Google Scholar
Ashcroft, B., Griffiths, G. and Tiffin, H. (2002) The Empire Writes Back: Theory and Practice in Post-Colonial Literatures, 2nd edn, London.Google Scholar
Astin, A. (1978) Cato the Censor, Oxford.Google Scholar
Barchiesi, A. (1993) Il poeta e il principe: Ovidio e il discorso Augusteo, Rome. Translated as The Poet and the Prince: Ovid and Augustan Discourse, Berkeley, 1997.Google Scholar
Barkan, L. (1986) The Gods Made Flesh: Metamorphosis and the Pursuit of Paganism, New Haven.Google Scholar
Barton, C. and Boyarin, D. (2017) Imagine No Religion: How Modern Abstractions Hide Ancient Realities, Fordham.Google Scholar
Baumbach, M. (2002) Lukian in Deutschland: eine forschungs- und rezeptionsgeschichtliche Analyse vom Humanismus bis zur Gegenwart, Munich.Google Scholar
Baumbach, M. and Bär, S., eds. (2007) Quintus Smyrnaeus: Transforming Homer in Second Sophistic Epic, Berlin.Google Scholar
Beard, M. (1987) ‘A complex of times: no more sheep on Romulus’ birthday’, PCPhS 33: 115.Google Scholar
Beard, M. (1993) ‘Looking harder for Roman myth: Dumézil, declamation and the problems of definition’, in Graf 1993, 4464.CrossRefGoogle Scholar
Benes, T. (2008) In Babel’s Shadow: Language, Philology, and Nation in Nineteenth-Century Germany, Detroit.Google Scholar
Benko, S. (1984) Pagan Rome and the Early Christians, Bloomington, IN.Google Scholar
Bentley, J. (1983) Humanist and Holy Writ: New Testament Scholarship in the Renaissance, Princeton.CrossRefGoogle Scholar
Bhabha, H. K. (1990) Nation and Narration, London and New York.Google Scholar
Bhabha, H. K. (1994) The Location of Culture, London.Google Scholar
Bishop, C. (2019) Cicero, Greek Learning and the Making of a Roman Classic, Oxford.Google Scholar
Bontempelli, P. (2004) Knowledge, Power and Discipline: German Studies and National Identity, trans. Poole, G., Minneapolis.Google Scholar
Bowie, E. (1970) ‘Greeks and their past in the Second Sophistic’, Past & Present 46: 341.CrossRefGoogle Scholar
Boyd, B. W. (2000) ‘Celabitur auctor: the crisis of authority and narrative patterning in Ovid’s Fasti 5’, Phoenix 54: 6498.CrossRefGoogle Scholar
Boyd, B. W., ed. (2002) Brill’s Companion to Ovid, Leiden.CrossRefGoogle Scholar
Brown, S. A. (2005) Ovid: Myth and Metamorphosis, Bristol.Google Scholar
Butler, E. (1935) The Tyranny of Greece over the German Imagination, Cambridge.Google Scholar
Cain, A. (2009) The Letters of Jerome: Asceticism, Biblical Exegesis and the Construction of Christian Authority in Late Antiquity, Oxford.CrossRefGoogle Scholar
Carleton Paget, J. and Lieu, J., eds. (2018) Christianity in the Second Century: Themes and Developments, Cambridge.Google Scholar
Cerchiai, L., Jannelli, L. and Longo, F. (2004) The Greek Cities of Magna Graecia and Sicily, Los Angeles (trans. of Città greche della Magna Grecia e della Sicilia, Milan, 2002).Google Scholar
Ceserani, G. (2012) Italy’s Lost Greece: Magna Graecia and the Making of Modern Archaeology, Oxford.Google Scholar
Chadwick, H. (2001) The Church in Ancient Society: From Galilee to Gregory the Great, Oxford.CrossRefGoogle Scholar
Chaplin, J. (2000) Livy’s Exemplary History, Oxford.Google Scholar
Clark, G. (2004) Christianity and Roman Society, Cambridge.CrossRefGoogle Scholar
Conybeare, C. (2016) The Routledge Guidebook to Augustine’s Confessions, London and New York.Google Scholar
Cribiore, R. (2001) Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt, Princeton.CrossRefGoogle Scholar
Cronin, S., ed. (2008) Subalterns and Social Protest: History from below in the Middle East and North Africa, New York.Google Scholar
Csapo, E. (2005) Theories of Mythology, Oxford.Google Scholar
Cummings, B. (2002) Literary Culture of the Reformation: Grammar and Grace, Oxford.Google Scholar
Curran, L. (1972) ‘Transformation and anti-Augustanism in Ovid’s Metamorphoses’, Arethusa 5: 7191.Google Scholar
Detienne, M. (1981) L’invention de la mythologie, Paris.Google Scholar
Drake, H. (2017) A Century of Miracles: Christians, Pagans, Jews and the Supernatural, 312–410, Oxford.Google Scholar
Duff, T. (1999) Plutarch’s Lives: Exploring Virtue and Vice, Oxford.Google Scholar
Edmunds, L. (1990) Approaches to Greek Myth, Baltimore.Google Scholar
Elder, O. and Mullen, A. (2019) The Language of Roman Letters: Bilingual Epistolography from Cicero to Fronto, Cambridge.CrossRefGoogle Scholar
Elm, S. (2012) Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus and the Vision of Rome, Berkeley.Google Scholar
Erskine, A. (2003) ‘Cicero and the shaping of Hellenistic philosophy’, Hermathena 175: 515.Google Scholar
Fantuzzi, M. and Hunter, R. (2004) Tradition and Innovation in Hellenistic Poetry, Cambridge.Google Scholar
Farrell, J. and Putnam, M., eds. (2010) A Companion to Vergil’s Aeneid and Its Tradition, Oxford.CrossRefGoogle Scholar
Farrell, J. and Putnam, M. (2010) Playing Gods: Ovid’s Metamorphoses and the Politics of Fiction, Princeton.Google Scholar
Feeney, D. (1992) ‘Si licet et fas est: Ovid’s Fasti and the problem of free speech’, in Powell 1992, 125.Google Scholar
Feeney, D. (2007) Caesar’s Calendar: Ancient Time and the Beginning of History, Berkeley.Google Scholar
Feeney, D. (2016) Beyond Greek: The Beginnings of Latin Literature, Cambridge, MA.CrossRefGoogle Scholar
Feldherr, A. (1998) Spectacle and Society in Livy’s History, Berkeley.Google Scholar
Ferrary, J.-L. (1988) Philhellénisme et impérialisme, Rome.Google Scholar
Fitzgerald, W. (2007) Martial: The World of the Epigram, Chicago.CrossRefGoogle Scholar
Fowden, G. (1986) The Egyptian Hermes: A Historical Approach to the Late Pagan Mind, Princeton.Google Scholar
Frankfurter, D. (2018) Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity, Princeton.CrossRefGoogle Scholar
Freisenbruch, A. (2007) ‘Back to Fronto: doctor and patient in his correspondence with an emperor’, in Morello and Morrison 2007, 235–56.CrossRefGoogle Scholar
Gale, M. (1994) Myth and Poetry in Lucretius, Cambridge.Google Scholar
Gärtner, U. (2005) Quintus of Smyrna und die ‘Aeneis’: Zur Nachwirkung Vergils in der griechischen Literatur der Kaiserzeit, Munich.Google Scholar
Gelhaus, H. (1989) Der Streit um Luthers Bibelverdeutschung im 16. und 17. Jahrhundert, 2 vols., Tübingen.Google Scholar
Gildenhard, I. (2007) Paideia Romana: Cicero’s Tusculan Disputations, Cambridge.Google Scholar
Gildenhard, I. (2010) Creative Eloquence: the Construction of Reality in Cicero’s Speeches, Oxford.Google Scholar
Gillespie, S. and Hardie, P., eds. (2007) The Cambridge Companion to Lucretius, Cambridge.Google Scholar
Goldhill, S. (1991) The Poet’s Voice: Essays on Poetics and Greek Literature, Cambridge.Google Scholar
Goldhill, S. (1995) Foucault’s Virginity: Ancient Erotic Fiction and the History of Sexuality, Cambridge.CrossRefGoogle Scholar
Goldhill, S. (2001) Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, Cambridge.Google Scholar
Goldhill, S. (2002) Who Needs Greek? Contests in the Cultural History of Hellenism, Cambridge.Google Scholar
Goldhill, S. (2011a) Victorian Culture and Classical Antiquity: Art, Opera, Fiction and the Proclamation of Modernity, Princeton.Google Scholar
Goldhill, S. (2011b) ‘The anecdote: exploring the boundaries between oral and literate performance in the Second Sophistic’, in Johnson, W. and Parker, H., eds., Ancient Literacies: The Culture of Reading in Greece and Rome (Oxford), 96113.CrossRefGoogle Scholar
Gotter, U. (2009) ‘Cato’s Origines: the historian and his enemies’, in Feldherr, A., ed., The Cambridge Companion to the Roman Historians (Cambridge), 108–22.Google Scholar
Graf, F., ed. (1993) Mythos in Mythenloser Gesellschaft: Das Paradigma Roms, Berlin and New York.Google Scholar
Greenblatt, S. (2011) The Swerve: How the World Became Modern, New York.Google Scholar
Greensmith, E. (2020) The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus’ Posthomerica and the Poetics of Impersonation, Cambridge.Google Scholar
Greineder, D. (2007) From the Past to the Future: The Role of Mythology from Winckelmann to the Early Schelling, Bern.Google Scholar
Griffin, M. and Barnes, J., eds. (1999) Philosophia Togata i: Essays on Philosophy and Roman Society, Oxford.Google Scholar
Gruen, E. (1992) Culture and National Identity in Republican Rome, Ithaca, NY.Google Scholar
Gruen, E. (1996) Studies in Greek Culture and Roman Policy, Oakland, CA.Google Scholar
Habinek, T. (1998) The Politics of Latin Literature: Writing, Identity and Empire in Ancient Rome, Princeton.Google Scholar
Habinek, T. (2017) ‘Optatian and his œuvre: explorations in ontology’, in Squire and Wienand 2017, 391426.Google Scholar
Hall, C. (2012) Macaulay and Son: Architects of Imperial England, New Haven, CT.Google Scholar
Hardie, P. (1990) ‘Ovid’s Theban History: the first anti-Aeneid?’, CQ 40: 224–35.Google Scholar
Hardie, P. (1992) ‘Augustan poets and the mutability of Rome’, in Powell 1992, 5982.Google Scholar
Hardie, P. (2009) Lucretian Receptions: History, the Sublime, Knowledge, Cambridge.Google Scholar
Hardie, P., Barchiesi, A. and Hinds, S., eds. (1999) Ovidian Transformations: Essays on Ovid’s Metamorphoses and Its Reception, Cambridge.Google Scholar
Harloe, K. (2013) Winckelmann and the Invention of Antiquity: History and Aesthetics in the Age of Altertumswissenschaft, Oxford.Google Scholar
Harrison, S. (2004) ‘Altering Attis: ethnicity, gender and genre in Catullus 63’, Mnemosyne 57: 520–33.CrossRefGoogle Scholar
Henrichs, A. (1995) ‘Graecia capta: Roman views of Greek culture’, HSPh 97: 243–61.Google Scholar
Holmes, B. and Shearin, W., eds. (2012) Dynamic Reading: Studies in the Reception of Epicureanism, New York.CrossRefGoogle Scholar
Horsfall, N. (1979) ‘Epic and burlesque in Ovid, Met. 8.260f.’, CJ 74: 319–32.Google Scholar
Hose, M. (1999) ‘Post-colonial theory and Greek literature in Rome’, GRBS 40: 303–26.Google Scholar
Huskinson, J. (2000) ‘Élite culture and the identity of empire’, in Huskinson, J., ed., Experiencing Rome: Culture, Identity and Power in the Roman Empire (London), 95124.Google Scholar
Hutchinson, G. (2013) Greek to Latin: Frameworks and Contexts for Intertextuality, Oxford.CrossRefGoogle Scholar
Hutton, C. (1999) Linguistics and the Third Reich: Mother-Tongue Fascism, Race and the Science of Language, London.Google Scholar
D’Ippolito, G. (1994) Studi nonniani. L’epillio nelle Dionisiache, Palermo.Google Scholar
James, A. (2007) ‘Quintus of Smyrna and Virgil: a matter of prejudice’, in Baumbach and Bär 2007, 285306.Google Scholar
Janan, M. (1994) ‘When the Lamp Is Shattered’: Desire and Narrative in Catullus, Carbondale, IL.Google Scholar
Jolowicz, D. A. (2021) Latin Poetry in the Ancient Greek Novels, Oxford.Google Scholar
Kallendorf, C. (2007) The Other Virgil: ‘Pessimistic’ Readings of the Aeneid in Early Modern Culture, Oxford.CrossRefGoogle Scholar
Keith, A. (1992) The Play of Fictions: Studies in Ovid’s Metamorphoses Book 2, Ann Arbor, MI.CrossRefGoogle Scholar
Kennedy, D. (2002) Rethinking Reality: Lucretius and the Textualization of Nature, Ann Arbor, MI.CrossRefGoogle Scholar
Keydell, R. (1935) ‘Quintus von Smyrna und Vergil’, Hermes 82: 254–6.Google Scholar
Knox, P. E. (1988) ‘Phaethon in Nonnus and Ovid’, CQ 38: 536–51.CrossRefGoogle Scholar
König, A. and Whitton, C., eds. (2018) Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, ad 96–138, Cambridge.CrossRefGoogle Scholar
König, J. and Woolf, G., eds. (2013) Encyclopedism from Antiquity to the Renaissance, Cambridge.Google Scholar
Krebs, C. (2011) A Most Dangerous Book: Tacitus’ Germania from the Roman Empire to the Third Reich, New York.Google Scholar
Lampe, P. (2006) Christians at Rome in the First Two Centuries: from Paul to Valentinus, London.Google Scholar
Langlands, R. (2018) Exemplary Ethics in Ancient Rome, Cambridge.Google Scholar
Latham, J. (2012) ‘“Fabulous clap-trap”: Roman masculinity, the cult of Magna Mater, and literary constructions of the Galli at Rome from the late Republic to late antiquity’, Journal of Religion 92: 84122.CrossRefGoogle Scholar
Lavan, M. (2011) ‘Slavishness in Britain and Rome in Tacitus’ Agricola’, CQ 61: 294305.Google Scholar
Lavan, M. (2020) ‘Beyond Romans and others: identities in the long second century’, in König, A., Langlands, R. and Uden, J., eds., Literature and Culture in the Roman Empire, 96–235: Cross-Cultural Interactions (Cambridge), 3757.CrossRefGoogle Scholar
Lee Too, Y., ed. (2001) Education in Greek and Roman Antiquity, Leiden.Google Scholar
Liebert, H. (2016) Plutarch’s Politics: Between City and Empire, Cambridge.Google Scholar
Lieu, J. (2006) Christian Identity in the Jewish and Graeco-Roman World, Oxford.Google Scholar
Lieu, J., North, J. and Rajak, T., eds. (1992) The Jews among Pagans and Christians in the Roman Empire, London.Google Scholar
Lightfoot, J. (1999) Parthenius of Nicaea: The Extant Works, Oxford.Google Scholar
Lincoln, B. (1999) Theorizing Myth: Narrative, Ideology and Scholarship, Chicago.Google Scholar
Lorenz, S. (2000) Erotik und Panegyrik: Martials epigrammatische Kaiser, Tübingen.Google Scholar
Lunn-Rockliffe, S. (2017) ‘The power of the jewelled style: Christian signs and names in Optatian’s versus intexti and on gems’, in Squire and Wienand 2017, 427–60.Google Scholar
McDonald, G. (2016) Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate, Leiden.Google Scholar
McGill, S. (2005) Virgil Recomposed: The Mythological and Secular Centos in Antiquity, Oxford.CrossRefGoogle Scholar
McGrath, A. (2004) The Intellectual Origins of the European Reformation, Oxford.CrossRefGoogle Scholar
Maciver, C. (2012) Quintus Smyrnaeus’ Posthomerica: Engaging Homer in Late Antiquity, Leiden.CrossRefGoogle Scholar
Marchand, S. (2003) Down from Olympus: Archaeology and Philhellenism in Germany, 1750–1970, Princeton.Google Scholar
Marrou, H. (1956) A History of Education in Antiquity (trans. G. Lamb), London.Google Scholar
Martin, R. (1989) The Language of Heroes: Speech and Performance in the Iliad, Ithaca, NY.Google Scholar
Martindale, C. (1990) Ovid Renewed: Ovidian Influences on Literature and Art from the Middle Ages to the Twentieth Century, Cambridge.Google Scholar
Mason, H. (1974) Greek Terms for Roman Institutions: A Lexicon and Analysis, Toronto.Google Scholar
Mattingly, D. J. (2013) Imperialism, Power, and Identity: Experiencing the Roman Empire, Oxford.Google Scholar
Mattingly, D. J. (2014) ‘Identities in the Roman world: discrepancy, heterogeneity, hybridity, and plurality’, in Brody, L. R. and Hoffman, G. L., eds., Roman in the Provinces: Art on the Periphery of Empire (Chestnut Hill, MA), 3559.Google Scholar
Miller, J. (1992a) ‘The Fasti and Hellenistic didactic: Ovid’s variant aetiologies’, Arethusa 25: 1132.Google Scholar
Miller, J., ed. (1992b) Reconsidering Ovid’s Fasti (= Arethusa 25.1), Baltimore.Google Scholar
Miller, J. and Newlands, C., eds. (2014) A Handbook to the Reception of Ovid, Oxford.CrossRefGoogle Scholar
Moatti, C. (2015) The Birth of Critical Thinking in Republican Rome (trans. J. Lloyd), Cambridge.CrossRefGoogle Scholar
Morello, R. and Morrison, A., eds. (2007) Ancient Letters: Classical and Late Antique Epistolography, Oxford.CrossRefGoogle Scholar
Morford, M. (1999) Classical Mythology, Oxford.Google Scholar
Mullen, A. (2015) ‘“In both our languages”: Greek–Latin code-switching in Roman literature’, Language and Literature 24: 213–32.Google Scholar
Myers, K. S. (1994) Ovid’s Causes: Cosmogony and Aetiology in the Metamorphoses, Ann Arbor, MI.Google Scholar
Nauta, R. R. (2004) ‘Catullus 63 in a Roman context’, Mnemosyne 57: 596628.CrossRefGoogle Scholar
Newlands, C. (1995) Playing with Time: Ovid and the Fasti, Ithaca, NY.Google Scholar
Nicholson, C. and Nicholson, O. (1989) ‘Lactantius, Hermes Trismegistus and Constantinian obelisks’, JHS 109: 198200.Google Scholar
Nisbet, G. (2003) Greek Epigram in the Roman Empire: Martial’s Forgotten Rivals, Oxford.Google Scholar
Nongbri, B. (2015) Before Religion: A History of a Modern Concept, New Haven.Google Scholar
Nussbaum, M. (2009) The Therapy of Desire: Theory and Practice in Hellenistic Ethics, 2nd edn, Princeton.Google Scholar
O’Gorman, E. (1993) ‘No place like Rome: identity and difference in the Germania of Tacitus’, Ramus 22: 135–54.Google Scholar
Oliensis, E. (1998) Horace and the Rhetoric of Authority, Cambridge.CrossRefGoogle Scholar
Pelikan, J. (1996) The Reformation of the Bible: The Bible of the Reformation, New Haven.Google Scholar
Pelttari, A. (2014) The Space that Remains: Reading Latin Poetry in Late Antiquity, Ithaca, NY.Google Scholar
Powell, A., ed. (1992) Roman Poetry and Propaganda in the Age of Augustus, London.Google Scholar
Powell, B. (2011) Classical Myth, Harlow.Google Scholar
Preston, R. (2001) ‘Roman questions, Greek answers: Plutarch and the construction of identity’, in Goldhill 2001: 86121.Google Scholar
Quayson, A. (2000) Postcolonialism: Theory, Practice or Process?, Malden, MA.Google Scholar
Quinn, J. C. (2012) ‘Postcolonialism’, in Bagnall, R. S., Brodersen, K., Champion, C. B., Erskine, A. and Huebner, S. R., eds., The Encyclopedia of Ancient History (Oxford).Google Scholar
Rajak, T. (2002) The Jewish Dialogue with Greece and Rome: Studies in Cultural and Social Interaction, Leiden.Google Scholar
Richlin, A. (2006) Marcus Aurelius in Love: Marcus Aurelius and Marcus Cornelius Fronto, Chicago.Google Scholar
Richlin, A. (2011) ‘Parallel lives: Domitia Lucilla and Cratia, Fronto and Marcus’, Eugesta 1: 163203.Google Scholar
Rimell, V. (2008) Martial’s Rome: Empire and the Ideology of Epigram, Cambridge.Google Scholar
Rimell, V. (2018) ‘I will survive (you): Martial and Tacitus on regime change’, in König and Whitton 2018, 6385.Google Scholar
Roessel, D. (2002) In Byron’s Shadow: Modern Greece in the English and American Imagination, Oxford.Google Scholar
Roller, L. (1999) In Search of God the Mother: The Cult of Anatolian Cybele, Berkeley.Google Scholar
Rosati, G. (1999) ‘Form in motion: weaving the text in the Metamorphoses’, in Hardie, Barchiesi and Hinds 1999, 241–53.Google Scholar
Rosati, G. (2002) ‘Narrative techniques and narrative structures in the Metamorphoses’, in Boyd 2002, 271304.Google Scholar
Said, E. W. (1994) Culture and Imperialism, London.Google Scholar
Schrijvers, P. H. (1970) Horror ac divina voluptas. Études sur la poétique et la poésie de Lucrèce, Amsterdam.Google Scholar
Sciarrino, E. (2011) Cato the Censor and the Beginnings of Latin Prose: From Poetic Translation to Elite Transcription, Columbus, OH.Google Scholar
Sen, A. (2006) Identity and Violence: The Illusion of Destiny, London.Google Scholar
Shearin, W. (2015) The Language of Atoms: Performativity and Politics in Lucretius’ De rerum natura, Oxford.Google Scholar
Spawforth, A. (2012) Greece and the Augustan Cultural Revolution, Cambridge.Google Scholar
Spivak, G. C. (1988) ‘Can the subaltern speak?’, in Nelson, C. and Grossberg, L., eds., Marxism and the Interpretation of Culture (Chicago), 271313.Google Scholar
Squire, M. (2016) ‘“How to read a Roman portrait?”: Optatian Porfyry, Constantine and the vultus Augusti’, PBSR 84: 179240.Google Scholar
Squire, M. (2017) ‘POP art: the optical poetics of Publilius Optatianus Porfyrius’, in Elsner, J. and Hernández Lobato, J., eds., The Poetics of Late Latin Literature (Oxford), 2599.CrossRefGoogle Scholar
Squire, M. and Wienend, J., eds. (2017) Morphogrammata/The Lettered Art of Optatian: Figuring Cultural Transformations in the Age of Constantine, Paderborn.Google Scholar
St. Clair, W. (2002) That Greece Might Still Be Free: The Philhellenes in the War of Independence, Oxford.Google Scholar
Stadter, P. (2014) Plutarch and His Roman Readers, Oxford.Google Scholar
Stewart, C. and Shaw, R., eds. (1994) Syncretism/Anti-Syncretism: The Politics of Religious Synthesis, London.Google Scholar
Stock, B. (1998) Augustine the Reader: Meditation, Self-Knowledge and Interpretation, Cambridge, MA.Google Scholar
Swain, S. (1996) Hellenism and Empire: Language, Classicism, and Power in the Greek World, ad 50–250, Oxford.CrossRefGoogle Scholar
Swain, S. (2002) ‘Bilingualism in Cicero? The evidence of code-switching’, in Adams, Janse and Swain 2002, 128–67.CrossRefGoogle Scholar
Tarrant, R. (2005) ‘Paths not taken: untold stories in Ovid’s Metamorphoses’, MD 54: 6589.Google Scholar
Thomas, G. (1984) ‘Magna Mater and Attis’, ANRW ii.17.3: 1500–55.Google Scholar
Thomas, R. (2004) Virgil and the Augustan Reception, Cambridge.Google Scholar
Thompson, C. R., ed. (1978) Collected Works of Erasmus. Vols. 23 and 24: Literary and Educational Writings, 2 vols., Chicago.Google Scholar
Tudeau-Clayton, M. (1998) Jonson, Shakespeare and Early Modern Virgil, Cambridge.Google Scholar
Turville-Petre, T. (1996) England the Nation: Language, Literature, and National Identity, 1290–1340, Oxford.Google Scholar
Valdez, D. (2014) German Philhellenism: The Pathos of the Historical Imagination from Winckelmann to Goethe, New York.Google Scholar
Vanacker, W. and Zuiderhoek, A., eds. (2017) Imperial Identities in the Roman World, London.Google Scholar
van den Hout, M. (1988) M. Cornelii Frontonis Epistulae, Leipzig.Google Scholar
Vasunia, P. (2013) The Classics and Colonial India, Oxford.CrossRefGoogle Scholar
Versnel, H. (1990) Inconsistencies in Greek Religion, Vol. 1, Leiden.Google Scholar
Versnel, H. (2011) Coping with the Gods: Wayward Readings in Greek Theology, Leiden.Google Scholar
Vessey, M. (1993) ‘Jerome’s Origen: the making of a Christian literary persona’, Studia Patristica 28: 135–45.Google Scholar
Vian, F. (1959) Recherches sur les ‘Posthomerica’ de Quintus de Smyrne, Paris.Google Scholar
Vian, F. (1963) Quintus de Smyrne, ‘La suite d’Homère’, Vol. 1, Paris.Google Scholar
Wallace-Hadrill, A. (1987) ‘Time for Augustus: Ovid, Augustus and the Fasti’, in Whitby, M., Hardie, P. and Whitby, M., eds., Homo Viator: Classical Essays for John Bramble (Bristol), 221–30.Google Scholar
Wallace-Hadrill, A. (1998) ‘To be Roman, go Greek: thoughts on Hellenization at Rome’, BICS 71: 7991.Google Scholar
Wallace-Hadrill, A. (2008) Rome’s Cultural Revolution, Cambridge.Google Scholar
Warren, J., ed. (2009) The Cambridge Companion to Epicureanism, Cambridge.Google Scholar
Webster, J. and Cooper, N., eds. (1996) Roman Imperialism: Post-Colonial Perspectives, Leicester.Google Scholar
Whitmarsh, T. (2001) Greek Literature and the Roman Empire: The Politics of Imitation, Oxford.Google Scholar
Whitmarsh, T. (2004) Greek Literature and the Roman Empire: The Politics of Imitation, Oxford.Google Scholar
Whitmarsh, T. (2006) ‘“This in-between book”: language, politics and genre in the Agricola’, in McGing, B. and Mossman, J., eds., The Limits of Ancient Biography (Swansea), 305–33.Google Scholar
Whitmarsh, T. (2013) Beyond the Second Sophistic: Adventures in Greek Postclassicism, Berkeley.Google Scholar
Whitton, C. (2015) ‘Pliny’s progress: on a troublesome Domitianic career’, Chiron 45: 122.Google Scholar
Wiater, N. (2011) The Ideology of Classicism: Language, History, and Identity in Dionysius of Halicarnassus, Berlin.CrossRefGoogle Scholar
Williams, G. and Volk, K., eds. (2016) Roman Reflections: Studies in Latin Philosophy, Oxford.Google Scholar
Williamson, G. (2004) The Longing for Myth: Religion and Aesthetic Culture from Romanticism to Nietzsche, Chicago.Google Scholar
Wilson-Okamura, D. (2010) Virgil in the Renaissance, Cambridge.Google Scholar
Winterer, C. (2002) The Culture of Classicism: Ancient Greece and Rome in American Intellectual Life 1780–1910, Baltimore.Google Scholar
Wiseman, T. P. (1984) ‘Cybele, Virgil, and Augustus’, in Woodman, T. and West, D., eds., Poetry and Politics in the Age of Augustus (Cambridge), 117–28.Google Scholar
Wolf, R. (2015) Cicero: The Philosophy of a Roman Sceptic, London and New York.Google Scholar
Woolf, G. (2000) Becoming Roman: The Origins of Provincial Civilization in Gaul, Cambridge.Google Scholar
Woolf, V. (1925) The Common Reader, London.Google Scholar
Young, R. J. C. (1990) White Mythologies, London.Google Scholar
Young, R. J. C. (1995) Colonial Desire: Hybridity Theory, Culture and Race, London.Google Scholar
Young, R. J. C. (2000) Postcolonialism: An Historical Introduction, Oxford.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×