Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-2pzkn Total loading time: 0 Render date: 2024-05-31T21:52:44.269Z Has data issue: false hasContentIssue false

12 - The Ethics of Phenomenology and Hermeneutics in Education

from Part I - Traditions in Ethics and Education

Published online by Cambridge University Press:  07 March 2024

Sheron Fraser-Burgess
Affiliation:
Ball State University, Indiana
Jessica Heybach
Affiliation:
Florida International University
Dini Metro-Roland
Affiliation:
Western Michigan University
Get access

Summary

This chapter explores the connections between ethics, the phenomenological (and hermeneutical) traditions, and education. It focuses on the idea of the subject, showing phenomenology’s contrast with the modernist picture of the autonomous subject. The chapter first briefly traces the idea of the subject in phenomenology through four representative figures – Husserl, Heidegger, Gadamer, and Levinas – and then sketches their approaches to ethics. Then it pivots to four ethical concepts in philosophy of education in this tradition – understanding, risk, subjectification, and responsibility – by connecting them to phenomenological tradition’s broad conception of the subject. The chapter brings into relief the contribution phenomenology makes to envisioning living well together and human flourishing, and education’s role in fostering ethical subjects that would enact such societies.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Arendt, Hannah. The Human Condition, 2nd ed. Chicago: University of Chicago Press, 1998.Google Scholar
Bergo, Bettina. Levinas between Ethics and Politics: For the Beauty That Adorns the Earth. Pittsburgh: Duquesne University Press, 1999.Google Scholar
Biesta, Gert J. J. “Risking Ourselves in Education: Qualification, Socialization, and Subjectification Revisited.” Educational Theory 70, no. 1 (2020): 89104. https://doi.org/10.1111/edth.12411.Google Scholar
Biesta, Gert J. J. The Beautiful Risk of Education. Boulder, CO: Paradigm Publishers, 2014.Google Scholar
Biesta, Gert J. J.On the Weakness of Education.” Philosophy of Education 65, (2009): 354362.Google Scholar
Caputo, John. “Good Will and the Hermeneutics of Friendship: Gadamer and Derrida.” Philosophy & Social Criticism 28, no. 5 (June 1, 2002): 512522. https://doi.org/10.1177/0191453702028005661.Google Scholar
Chinnery, Ann. “Aesthetics of Surrender: Levinas and the Disruption of Agency in Moral Education.” Studies in Philosophy and Education 22, no. 1 (January 1, 2003): 517. https://doi.org/10.1023/A:1021129309618.Google Scholar
Chinnery, Ann. “Levinas.” In International Handbook of Philosophy of Education, edited by Smeyers, Paul, 259268. Cham: Springer International, 2018. https://doi.org/10.1007/978-3-319-72761-5_21.Google Scholar
DaVia, Carlo. “Gadamer’s Phenomenological Ethics.” European Journal of Philosophy 29, no. 4 (December 2021): 746757. https://doi.org/10.1111/ejop.12602.Google Scholar
De Lissovoy, Noah. “Pedagogy of the Impossible: Neoliberalism and the Ideology of Accountability.” Policy Futures in Education 11, no. 4 (August 1, 2013): 423435. https://doi.org/10.2304/pfie.2013.11.4.423.Google Scholar
DeRoo, Neal. “Re-Constituting Phenomenology: Continuity in Levinas’s Account of Time and Ethics.” Dialogue 49, no. 2 (2010): 223243.Google Scholar
Engelland, Chad. Phenomenology. Cambridge, MA: MIT Press, 2020.CrossRefGoogle Scholar
Fodor, Jerry A. Psychosemantics: The Problem of Meaning in the Philosophy of Mind. Cambridge, MA: MIT Press, 1987.Google Scholar
Gadamer, Hans-Georg. “Subjectivity and Intersubjectivity, Subject and Person.” Continental Philosophy Review 33 (2000): 275287.Google Scholar
Gadamer, Hans-Georg. Truth and Method, 2nd, revised ed., translated by Joel Weinsheimer and Donald G. Marshall. London: Crossroad Publishing, 1989.Google Scholar
Heidegger, Martin. Being and Time, translated by John Macquarrie and Edward Robinson. New York: Harper & Row, 1962.Google Scholar
Heidegger, Martin. “Letter on Humanism.” In Basic Writings, edited by Krell, David Farrell. San Francisco: HarperSanFrancisco, 1977. http://globalvisionpub.com/globaljournalmanager/pdf/1393650768.pdf.Google Scholar
Higgins, Chris. The Good Life of Teaching: An Ethics of Professional Practice. Malden, MA: Wiley-Blackwell, 2011.CrossRefGoogle Scholar
Husserl, Edmund. Ideas: General Introduction to Pure Phenomenology. London: Routledge, 2012. https://doi.org/10.4324/9780203120330.Google Scholar
Husserl, Edmund. Logical Investigations, edited by Moran, Dermot. London: Routledge, 2001.Google Scholar
Joldersma, Clarence W.Beyond Rational Autonomy: Levinas and the Incomparable Worth of the Student as Singular Other.” Interchange 39, no. 1 (2008): 2147. https://doi.org/10.1007/s10780–008-9040-9.Google Scholar
Joldersma, Clarence W.Education: Understanding, Ethics, and the Call to Justice.” In Making Sense of Education: Fifteen Contemporary Educational Theorists in Their Own Words, edited by Biesta, Gert J. J.. New York: Springer, 2012.Google Scholar
Joldersma, Clarence W.Ernst von Glasersfeld’s Radical Constructivism and Truth as Disclosure.” Educational Theory 61, no. 3 (2011): 275293. https://doi.org/10.1111/j.1741-5446.2011.00404.x.Google Scholar
Joldersma, Clarence W. A Levinasian Ethics for Education’s Commonplaces: Between Calling and Inspiration. London: Palgrave Pivot, 2014.Google Scholar
Joldersma, Clarence W.The Moment of Study in Learning That Resists Neoliberalism: Body Gesture, Time, and Play.” Philosophical Inquiry in Education 27, no. 1 (May 31, 2020): 1430.Google Scholar
Joldersma, Clarence W.Neoliberalism and the Neuronal Self: A Critical Perspective on Neuroscience’s Application to Education.” In Neuroscience and Education: A Philosophical Appraisal, edited by Joldersma, Clarence W.. London: Routledge, 2016.Google Scholar
Joldersma, Clarence W.Providential Deism, Divine Reason, and Locke’s Educational Theory.” The Journal of Educational Thought/Revue de La Pensée Educative 45, no. 2 (2011): 113125.Google Scholar
Käufer, Stephan, and Chemero, Anthony. Phenomenology: An Introduction. New York: Polity, 2015.Google Scholar
Kerdeman, Deborah. “Pulled Up Short: Challenging Self-Understanding as a Focus of Teaching and Learning.” Journal of Philosophy of Education 37, no. 2 (2003): 293308. https://doi.org/10.1111/1467-9752.00327.Google Scholar
Landes, Donald A.The Everywhere and the Nowhere of Phenomenological Ethics.” Symposium 25, no. 1 (April 20, 2021): 118. https://doi.org/10.5840/symposium20212511.CrossRefGoogle Scholar
Levinas, Emmanuel. Ethics and Infinity, translated by Richard A. Cohen. Pittsburgh: Duquesne University Press, 1985.Google Scholar
Levinas, Emmanuel. Otherwise Than Being, or Beyond Essence, translated by Alphonso Lingis. Pittsburgh: Duquesne University Press, 1998.Google Scholar
Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority, translated by Alphonso Lingis. Pittsburgh: Duquesne University Press, 1969.Google Scholar
Levinson, Meira. The Demands of Liberal Education. New York: Oxford University Press, 1999.Google Scholar
Lewis, Michael. Heidegger and the Place of Ethics. New York: Continuum, 2005.Google Scholar
Malpas, Jeff. “Hans-Georg Gadamer.” In The Stanford Encyclopedia of Philosophy, edited by Zalta, Edward N., Fall 2018. Stanford University, 2018. https://plato.stanford.edu/archives/fall2018/entries/gadamer/.Google Scholar
Metro-Roland, Dini. “A Dialogue on Courage: Moral Education in Gadamerian Conversation.” Philosophy of Education 49 (2009): 149152.Google Scholar
Metro-Roland, Dini. “Hip Hop Hermeneutics and Multicultural Education: A Theory of Cross-Cultural Understanding.” Educational Studies 46, no. 6 (November 18, 2010): 560578. https://doi.org/10.1080/00131946.2010.524682.Google Scholar
Moran, Dermot. Introduction to Phenomenology. London: Routledge, 2000. https://doi.org/10.4324/9780203196632.Google Scholar
Nixon, Jon. Hans-Georg Gadamer. Cham: Springer International, 2017. https://doi.org/10.1007/978-3-319-52117-6.Google Scholar
Perpich, Diane. “Don’t Try This at Home: Levinas and Applied Ethics.” In Totality and Infinity at 50, edited by Davidson, Scott and Perpich, Diane, 127152. Pittsburgh: Duquesne University Press, 2012. https://muse.jhu.edu/book/14339.Google Scholar
Perpich, Diane. The Ethics of Emmanuel Levinas. Palo Alto, CA: Stanford University Press, 2008.Google Scholar
Risser, James. “Hearing the Other: Communication as Shared Life.” Journal of Applied Hermeneutics (July 31, 2019): 1–17. https://doi.org/10.11575/JAH.V0I0.68707.Google Scholar
Schmidt, Dennis J.Hermeneutics and the Ethical Life: On the Return to Factical Life.” In The Blackwell Companion to Hermeneutics, edited by Keane, Niall and Lawn, Chris. Hoboken, NJ: John Wiley & Sons, 2016. https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118529812.ch6.Google Scholar
Schmidt, Dennis J.On the Sources of Ethical Life.” Research in Phenomenology 42, no. 1 (January 1, 2012): 3548. https://doi.org/10.1163/156916412X628739.Google Scholar
Siegel, Harvey. Educating Reason: Rationality, Critical Thinking and Education. New York: Routledge, 1988.Google Scholar
Smith, David Woodruff. “Phenomenology.” In The Stanford Encyclopedia of Philosophy, edited by Zalta, Edward N., Summer 2018. Stanford University, 2018. https://plato.stanford.edu/archives/sum2018/entries/phenomenology/.Google Scholar
Sokolowski, Robert. Introduction to Phenomenology. New York: Cambridge University Press, 2000.Google Scholar
Todd, Sharon. “A Fine Risk to Be Run? The Ambiguity of Eros and Teacher Responsibility.” Studies in Philosophy and Education 22, no. 1 (January 1, 2003): 3144. https://doi.org/10.1023/A:1021133410527.Google Scholar
Walhof, Darren. “Deliberative Democracy’s Religion Problem.” SSRN Scholarly Paper. Rochester, NY: Social Science Research Network, March 29, 2010. http://papers.ssrn.com/abstract=1580768.Google Scholar
Walhof, Darren. The Democratic Theory of Hans-Georg Gadamer. Cham: Springer International, 2017. https://doi.org/10.1007/978-3-319-46864-8_5.Google Scholar
Zahavi, Dan. “From No Ego to Pure Ego to Personal Ego.” In The Husserlian Mind. London: Routledge, 2021.Google Scholar
Zahavi, Dan. Husserl’s Phenomenology. Stanford, CA: Stanford University Press, 2003.Google Scholar
Zahavi, Dan. “Phenomenology.” In The Routledge Companion to Twentieth Century Philosophy, 661692. London: Routledge, 2008.Google Scholar
Zahavi, Dan. Phenomenology: The Basics. London: Routledge, 2019. https://doi.org/10.4324/9781315441603.Google Scholar
Zajda, Joseph. “Globalisation, Education and Policy Reforms.” In Handbook of Education Policy Studies: Values, Governance, Globalization, and Methodology, vol. 1, edited by Fan, Guorui and Popkewitz, Thomas S., 289307. Singapore: Springer, 2020. https://doi.org/10.1007/978-981-13-8347-2_13.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×