Book contents
- Frontmatter
- Contents
- Preface
- Acknowledgments
- Introduction: Whitman and the ‘Lawless Music’ of American Culture
- TRANSNATIONAL CONTEXTS OF NINETEENTH-CENTURY US DISCOURSE
- 1 The Nineteenth-Century Intellectual Field
- 2 US Discourse and the Expressivist Turn
- REPRESENTATIVE AUTHORS
- CONCEPTUAL FIELDS OF US CULTURE
- INVENTING WHITMANIAN AUTHORITY
- Epilog: After the American Renaissance
- Bibliography
- Index
1 - The Nineteenth-Century Intellectual Field
from TRANSNATIONAL CONTEXTS OF NINETEENTH-CENTURY US DISCOURSE
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Preface
- Acknowledgments
- Introduction: Whitman and the ‘Lawless Music’ of American Culture
- TRANSNATIONAL CONTEXTS OF NINETEENTH-CENTURY US DISCOURSE
- 1 The Nineteenth-Century Intellectual Field
- 2 US Discourse and the Expressivist Turn
- REPRESENTATIVE AUTHORS
- CONCEPTUAL FIELDS OF US CULTURE
- INVENTING WHITMANIAN AUTHORITY
- Epilog: After the American Renaissance
- Bibliography
- Index
Summary
In his discussion of Robert Southey's Sir Thomas More (1829) in the Edinburgh Review of 1830, Thomas Babington Macaulay takes issue with what he considers Southey's untenable critique of England's economic progress. What Macaulay deems most deplorable is the Poet Laureate's crossing over from ‘those departments of literature in which he might excel’ into the domain of social criticism, where ‘he has still the very alphabet to learn’ (1830: 528). Southey's judgment of modern society proceeds as if ‘politics’ were not ‘a matter of science’ but ‘of taste and feeling’ (1830: 533). His rejection of industrial progress is not derived from such relevant data as ‘bills of mortality and statistical tables’ – which Southey ‘cannot stoop to study’ (1830: 539) – but from a mere aversion to the aesthetics of the changing face of modern England. When Southey implies that the country's cultural illness can be deduced from the ugliness of industrial towns, Macaulay responds with withering sarcasm:
Here is wisdom. Here are the principles on which nations are to be governed … We are told, that our age has invented atrocities beyond the imagination of our fathers … because the dwellings of cotton-spinners are naked and rectangular. Mr Southey has found out a way, he tells us, in which the effects of manufactures and agriculture may be compared. And what is this way? To stand on a hill, to look at a cottage and a manufactory, and to see which is the prettier. (1830: 540)
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- Cultural Authority in the Age of WhitmanA Transatlantic Perspective, pp. 17 - 48Publisher: Edinburgh University PressPrint publication year: 2009