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8 - Flexibility stigma and the rewards of flexible working

Published online by Cambridge University Press:  15 September 2022

Heejung Chung
Affiliation:
University of Kent
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Summary

Introduction

In Chapter 5, we explored the issues around the manifestation of the subjectification of self – specifically around passion at work, and the issue of passion exploitation – to possibly explain why individuals are likely to overwork when working flexibly. The idea of how passion can lead you to work long hours when given more autonomy at work is generally based on the idea that you work longer hours to meet your goals, your passion. In other words, longer working hours is driven by your inner need to succeed and wanting to achieve a more positive notion of self and self-fulfilment. Flexibility stigma is different, although ultimately stemming from the same cause – the entrepreneurial self-culture and the ideal worker culture. It is embedded in guilt and the negative connotations of self when you fear that you have moved away from the ideal worker image or that you are not fulfilling it as rigorously as you should be. Flexibility stigma also stems from the assumptions of others of what flexible working can result in for different groups of workers, again shaped by societal norms such as gender norms and intensive parenting cultures.

Some scholars (Rudman and Mescher, 2013) argue that men are likely to experience double stigma when using flexible working arrangements for care purposes – namely, flexibility and femininity stigma. Flexible working for care purposes makes men be perceived as going against the ideal worker image and against the male-breadwinner image. However, as we discussed in Chapter 7, there are underlying assumptions behind men and women's flexible working practices. Namely, the idea that women primarily use flexible working to meet family demands – and would prioritise family/care demands when boundaries between work and private lives are blurred. Men are expected to use it for performance-enhancing purposes – and are expected to prioritise work demands when boundaries are blurred. Women already experience income and career penalties once they become mothers (Budig and England, 2001; Budig and Hodges, 2010) due to the underlying assumptions around mothers’ capacity to work and be productive. When mothers work flexibly, this may be seen as a signal that they are further prioritising their family/care demands.

Type
Chapter
Information
The Flexibility Paradox
Why Flexible Working Leads to (Self-)Exploitation
, pp. 120 - 130
Publisher: Bristol University Press
Print publication year: 2022

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