Book contents
- Law, Love and Freedom
- Law and Christianity
- Law, Love and Freedom
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction
- 1 Cosmological Beginning, Eschatological End
- 2 Conceptual Bipolarities
- 3 Methodological Turn to Historical Narrative
- 4 Prior Narrative: From Monasticism to Constitutionalism
- 5 Counter Narrative: From Antinomianism to Anarchism
- 6 Value Pluralism and the Search for Coherence
- Conclusion
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 24 June 2019
Book contents
- Law, Love and Freedom
- Law and Christianity
- Law, Love and Freedom
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction
- 1 Cosmological Beginning, Eschatological End
- 2 Conceptual Bipolarities
- 3 Methodological Turn to Historical Narrative
- 4 Prior Narrative: From Monasticism to Constitutionalism
- 5 Counter Narrative: From Antinomianism to Anarchism
- 6 Value Pluralism and the Search for Coherence
- Conclusion
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Law, Love and FreedomFrom the Sacred to the Secular, pp. 190 - 202Publisher: Cambridge University PressPrint publication year: 2019
References
Abbruzzese, Salvatore, ‘Monastic Asceticism and Everyday Life’, in Jonveaux, Isabelle, Pace, Enzo and Palmisano, Stefania (eds), Sociology and Monasticism: Between Innovation and Tradition (Leiden: Brill, 2014), 3–20Google Scholar
Agamben, Giorgio, The Time that Remains: A Commentary on the Letter to the Romans, trans Patricia Dailey (Stanford, CA: Stanford University Press, 2005)CrossRefGoogle Scholar
Agamben, Giorgio, The Highest Poverty: Monastic Rules and Form-of-Life, trans Adam Kotsko (Stanford, CA: Stanford University Press, 2013)Google Scholar
Aquinas, Thomas, Summa Theologica, trans Fathers of the English Dominican Province (London: Burns Oates and Washbourne, 1920)Google Scholar
Aquinas, Thomas, Commentary on Saint Paul’s Epistle to the Galatians, trans F. R. Larcher (Albany, NY: Magi Books, 1966)Google Scholar
Aquinas, Thomas, On Love and Charity: Readings from the Commentary on the Sentences of Peter Lombard, trans Peter Kwasniewski, Thomas Bolin and Joseph Bolin (Washington, DC: Catholic University of America Press, 2008) (‘Commentary on the Sentences of Peter Lombard’)Google Scholar
Arendt, Hannah, ‘What Is Freedom?’, in Between Past and Future (New York: Viking Press, 1968), 143–71Google Scholar
Arendt, Hannah, Love and Saint Augustine, ed Scott, Joanna and Stark, Judith (Chicago: University of Chicago Press, 1996)Google Scholar
Atkinson, James, Martin Luther and the Birth of Protestantism (London: Penguin Books, 1968)Google Scholar
Augustine, , ‘Homilies on the First Epistle of John’, trans H. Browne, in Schaff, Philip (ed), From Nicene and Post-Nicene Fathers, vol 7 (Buffalo, NY: Christian Literature Publishing, 1887), available at: www.newadvent.org/fathers/1702.htmGoogle Scholar
Augustine, , ‘On Christian Doctrine’, trans James Shaw, in Schaff, Philip (ed), From Nicene and Post-Nicene Fathers, vol 2 (Buffalo, NY: Christian Literature Publishing, 1887), available at: www.newadvent.org/fathers/1202.htmGoogle Scholar
Augustine, , Select Letters, trans James Baxter (Cambridge, MA: Harvard University Press, 1930)Google Scholar
Augustine, , City of God, trans George McCracken (Cambridge, MA: Harvard University Press, 1957)Google Scholar
Augustine, , ‘Praeceptum’, trans George Lawless, in George Lawless, Augustine of Hippo and His Monastic Rule (Oxford: Oxford University Press, 1990), 110–23Google Scholar
Augustine, , ‘The Work of Monks’, trans Mary Muldowney, in Treatises on Various Subjects, ed Deferrari, Roy (Washington, DC: Catholic University of America Press, 2014), 321–94Google Scholar
Austin, John, Lectures on Jurisprudence or the Philosophy of Positive Law (London: John Murray, 1885)Google Scholar
Badiou, Alan, Saint Paul: The Foundation of Universalism, trans Ray Brassier (Stanford, CA: Stanford University Press, 2003)Google Scholar
Baker, Emerson, A Storm of Witchcraft: The Salem Trials and the American Experience (Oxford: Oxford University Press, 2015)Google Scholar
Balkin, Jack, ‘Critical Legal Theory Today’, in Mootz III, Francis (ed), On Philosophy in American Law (Cambridge: Cambridge University Press, 2008), 64–72Google Scholar
Balkin, Jack, Constitutional Redemption: Political Faith in an Unjust World (Cambridge, MA: Harvard University Press, 2011)Google Scholar
Bankowski, Zenon, ‘Law, Love and Legality’ (2001) 14 International Journal for the Semiotics of Law 199–213Google Scholar
Bergmann, Frithjof, On Being Free (Notre Dame, IN: University of Notre Dame Press, 1977)Google Scholar
Berlin, Isaiah, ‘Two Concepts of Liberty’, in Four Essays on Liberty (Oxford: Oxford University Press, 1969), 118–72Google Scholar
Berlin, Isaiah, ‘The Question of Machiavelli’, The New York Review of Books, November 4, 1971Google Scholar
Berlin, Isaiah, ‘Two Concepts of Freedom: Romantic and Liberal’, in Political Ideas in the Romantic Age, ed Hardy, Henry (London: Chatto & Windus, 2006), 195–260Google Scholar
Berlin, Isaiah, ‘Does Political Theory Still Exist?’, in The Proper Study of Mankind, ed Hardy, Henry and Hausheer, Roger (London: Vintage Books, 2013), 59–90Google Scholar
Berlin, Isaiah, ‘The Apotheosis of the Romantic Will’, in The Proper Study of Mankind, ed Hardy, Henry and Hausheer, Roger (London: Vintage Books, 2013), 553–80Google Scholar
Berlin, Isaiah, ‘The Hedgehog and the Fox’, in The Proper Study of Mankind, ed Hardy, Henry and Hausheer, Roger (London: Vintage Books, 2013), 436–98Google Scholar
Berlin, Isaiah, ‘The Pursuit of the Ideal’, in The Proper Study of Mankind, ed Hardy, Henry and Hausheer, Roger (London: Vintage Books, 2013), 1–16Google Scholar
Berman, Harold, Law and Revolution: The Formation of the Western Legal Tradition (Cambridge, MA: Harvard University Press, 1983)Google Scholar
Berman, Harold, Law and Revolution II: The Impact of the Protestant Reformations on the Western Legal Tradition (Cambridge, MA: Harvard University Press, 2006)Google Scholar
Bernstein, J. M., ‘Love and Law: Hegel’s Critique of Morality’ (2003) 70 Social Research 393–431Google Scholar
Bird-Pollan, Stefan, ‘Hegel’s Grounding of Intersubjectivity in the Master–Slave Dialectic’ (2012) 38 Philosophy and Social Criticism 237–56Google Scholar
Bosman, Philip, ‘Selling Cynicism: The Pragmatics of Diogenes’ Comic Performances’ (2006) 56 Classical Quarterly 93–104Google Scholar
Boyarin, Daniel, A Radical Jew: Paul and the Politics of Identity (Berkeley: University of California Press, 1994)Google Scholar
Brett, Annabel, Changes of State: Nature and the Limits of the City in Early Modern Natural Law (Princeton, NJ: Princeton University Press, 2011)Google Scholar
Brett, Mark, Genesis: Procreation and the Politics of Identity (London: Routledge, 2000)Google Scholar
Bronstein, Daniel, ‘The Principle of Polarity in Cohen’s Philosophy’, in Baron, S. W., Nagel, E., and Pinson, K. S. (eds), Freedom and Reason (Glencoe, IL: The Free Press, 1951), 44–58Google Scholar
Bultmann, Rudolf, ‘The Problem of Ethics in the Writings of Paul’, in The Old and the New Man, trans Keith Crim (Richmond: John Knox Press, 1967), 7–32Google Scholar
Burnham, Douglas, and Jesinghausen, Martin, Nietzsche’s The Birth of Tragedy (London: Continuum, 2010)Google Scholar
Burt, Robert, In the Whirlwind: God and Humanity in Conflict (Cambridge, MA: Harvard University Press, 2012)Google Scholar
Caputo, John, ‘Postcards from Paul: Subtraction versus Grafting’, in Caputo, John and Alcoff, Linda (eds), Saint Paul among the Philosophers (Bloomington: Indiana University Press, 2009), 1–23Google Scholar
Carr, David, Erotic Word: Sexuality, Spirituality and the Bible (Oxford: Oxford University Press, 2005)Google Scholar
Cherniss, Joshua, ‘Isaiah Berlin’s Political Ideas: From the Twentieth Century to the Romantic Age’, in Berlin, Isaiah, Political Ideas in the Romantic Age, ed Hardy, Henry (London: Chatto & Windus, 2006), xliii–xciiGoogle Scholar
Cherniss, Joshua, A Mind and Its Time: The Development of Isaiah Berlin’s Political Thought (Oxford: Oxford University Press, 2013)Google Scholar
Collins, Randall, Weberian Sociological Theory (Cambridge: Cambridge University Press, 1986)Google Scholar
Collinson, Diane, ‘Ethics and Aesthetics Are One’ (1985) 25 British Journal of Aesthetics 266–72Google Scholar
Constant, Benjamin, ‘The Liberty of the Ancients Compared with that of the Moderns’, in Political Writings, ed and trans Biancamaria, Fontana (Cambridge: Cambridge University Press, 1988), 308–28Google Scholar
Coughlin, John, Canon Law: A Comparative Study with Anglo-American Legal Theory (Oxford: Oxford University Press, 2010)Google Scholar
Cousins, Ewert, ‘The Fourfold Sense of Scripture in Christian Mysticism’, in Katz, Steven (ed), Mysticism and Sacred Scripture (Oxford: Oxford University Press, 2000), 118–37Google Scholar
Craig, Edward, The Mind of God and the Works of Man (Oxford: Oxford University Press, 1996)Google Scholar
Cunningham, Adrian, ‘Type and Archetype in the Eden Story’, in Morris, Paul and Sawyer, Deborah (eds), A Walk in the Garden: Biblical, Iconographical, and Literary Images of Eden (Sheffield: Sheffield Academic Press, 1992), 290–309Google Scholar
Davies, W. D., ‘Paul and the Law: Reflections on Pitfalls in Interpretation’ (1978) 29 Hastings Law Journal 1459–504Google Scholar
Davies, W. D., ‘From Schweitzer to Scholem’, in Saperstein, Marc (ed), Essential Papers on Messianic Moments and Personalities in Jewish History (New York: New York University Press, 1992), 529–58Google Scholar
Derrida, Jacques, Positions, trans Alan Bass (Chicago: University of Chicago Press, 1981)Google Scholar
Derrida, Jacques, ‘Force of Law: The Mystical Foundation of Authority’, trans Mary Quaintance (1990) 11 Cardozo Law Review 920–1045Google Scholar
Dunn, James, ‘Reconstructions of Corinthian Christianity and the Interpretation of 1 Corinthians’, in Adams, Edward and Horrell, David (eds), Christianity at Corinth: The Quest for the Pauline Church (London: Westminster John Knox Press, 2004), 295–310Google Scholar
Dunn, James, ‘The New Perspective on Paul: Whence, What, Whither?’, in The New Perspective on Paul: Collected Essays (Tubingen: Mohr Siebeck, 2005), 1–88Google Scholar
Dunn, James, ‘The New Perspective on Paul (1983)’, in The New Perspective on Paul: Collected Essays (Tubingen: Mohr Siebeck, 2005), 89–110Google Scholar
Dunn, Marilyn, The Emergence of Monasticism: From the Desert Fathers to the Early Middle Ages (Oxford: Blackwell, 2000)Google Scholar
Dworkin, Ronald, ‘Hart’s Postscript and the Character of Political Philosophy’ (2004) 24 Oxford Journal of Legal Studies 1–37Google Scholar
Dyzenhaus, David, ‘Hobbes and the Legitimacy of Law’ (2001) 20 Law and Philosophy 461–98Google Scholar
Dyzenhaus, David, ‘Hobbes’s Constitutional Theory’, in Shapiro, Ian (ed), Hobbes: Leviathan (New Haven, CT: Yale University Press, 2010), 453–80Google Scholar
Finnis, John, ‘Commensuration and Public Reason’, in Chang, Ruth (ed), Incommensurability, Incomparability, and Practical Reason (Cambridge, MA: Harvard University Press, 1998), 215–33Google Scholar
Finnis, John, ‘What Is the Philosophy of Law?’ (2014) 59 American Journal of Jurisprudence 133–42Google Scholar
Finnis, John, ‘Subsidiarity’s Roots and History: Some Observations’ (2016) 61 American Journal of Jurisprudence 133–41Google Scholar
Flikschuh, Katrin, Freedom: Contemporary Liberal Perspectives (Cambridge: Polity Press, 2007)Google Scholar
Fox, Richard, ‘Sentencing in the Garden of Eden’ (2006) 32 Monash University Law Review 4–27Google Scholar
Frankfurt, Harry, The Reasons of Love (Princeton, NJ: Princeton University Press, 2004)Google Scholar
Freud, Sigmund, Civilisation and Its Discontent, trans James Strachey (London: WW Norton, 1962)Google Scholar
Frye, Northrop, The Great Code: The Bible and Literature (New York: Harcourt Brace Jovanovich, 1982)Google Scholar
Fuller, Lon, ‘Two Principles of Human Association’, in The Principles of Social Order: Selected Essays of Lon Fuller, ed Winston, Kenneth (Durham, NC: Duke University Press, 1981), 67–85Google Scholar
Geertz, Clifford, ‘Religion as a Cultural System’, in The Interpretation of Cultures (New York: Basic Books, 1973), 87–125Google Scholar
Geertz, Clifford, ‘Thick Description: Toward an Interpretive Theory of Culture’, in The Interpretation of Cultures (New York: Basic Books, 1973), 3–30Google Scholar
Geertz, Clifford, ‘Found in Translation: On the Social History of the Moral Imagination’ (1977) 31 The Georgia Review 788–810Google Scholar
Geertz, Clifford, Available Light: Anthropological Reflections on Philosophical Topics (Princeton, NJ: Princeton University Press, 2012)Google Scholar
Geuss, Raymond, Public Goods, Private Goods (Princeton, NJ: Princeton University Press, 2001)Google Scholar
Geuss, Raymond, ‘Nietzsche: The Birth of Tragedy’, in Pippin, Robert (ed), Introductions to Nietzsche (Cambridge: Cambridge University Press, 2012), 44–66Google Scholar
Ginzberg, Louis, The Legends of the Jews, trans Henrietta Szold (Philadelphia: Jewish Publication Society, 1910)Google Scholar
Girard, Rene, Deceit, Desire, and the Novel (Baltimore, MD: Johns Hopkins University Press, 1976)Google Scholar
Gray, John, Isaiah Berlin: An Interpretation of His Thought (Princeton, NJ: Princeton University Press, 2013)CrossRefGoogle Scholar
Griffin, James, ‘Incommensurability: What’s the Problem?’, in Chang, Ruth (ed), Incommensurability, Incomparability, and Practical Reason (Cambridge, MA: Harvard University Press, 1998), 35–51Google Scholar
Hart, H. L. A., ‘American Jurisprudence through English Eyes: The Nightmare and the Noble Dream’ (1977) 11 Georgia Law Review 969–89Google Scholar
Hart, H. L. A., The Concept of Law, 2nd ed, ed Raz, Joseph and Bullock, Penelope (Oxford: Clarendon Press, 1994).Google Scholar
Hausheer, Roger, ‘Introduction’, in Berlin, Isaiah, Against the Current: Essays in the History of Ideas, ed Hardy, Henry (Princeton, NJ: Princeton University Press, 2013), xxxi–lxxxivGoogle Scholar
Hegel, G. W. F., Phenomenology of Spirit, trans A. V. Miller (Oxford: Oxford University Press, 1977)Google Scholar
Hill, Craig, ‘Romans’, in Muddiman, John and Barton, John (eds), The Oxford Bible Commentary (Oxford: Oxford University Press, 2007), 1083–108Google Scholar
Hobbes, Thomas, Leviathan with Selected Variants from the Latin Edition of 1668, ed Curley, Edwin (Indianapolis, IN: Hackett Publishing, 1994)Google Scholar
Hobbes, Thomas, Leviathan, or the Matter, Form, and Power of a Commonwealth, Ecclesiastical and Civil (Adelaide: University of Adelaide Library, 2014)Google Scholar
Horrell, David, and Adams, Edward, ‘The Scholarly Quest for Paul’s Church at Corinth: A Critical Survey’, in Adams, Edward and Horrell, David (eds), Christianity at Corinth: The Quest for the Pauline Church (London: Westminster John Knox Press, 2004), 1–43Google Scholar
Houlgate, Stephen, An Introduction to Hegel: Freedom, Truth and History (Oxford: Blackwell, 2005)Google Scholar
Jonveaux, Isabelle, ‘Redefinition of the Role of Monks in Modern Society: Economy as Monastic Opportunity’, in Jonveaux, Isabelle, Pace, Enzo and Palmisano, Stefania (eds), Sociology and Monasticism: Between Innovation and Tradition (Leiden: Brill, 2014), 71–86Google Scholar
Jung, Carl, Answer to Job, trans R. F. C. Hull (Princeton, NJ: Princeton University Press, 2012)Google Scholar
Kahn, Paul, Law and Love: The Trials of King Lear (New Haven, CT: Yale University Press, 2000)Google Scholar
Kahn, Paul, Putting Liberalism in Its Place (Princeton, NJ: Princeton University Press, 2008)Google Scholar
Kant, Immanuel, Critique of Pure Reason, trans Norman Kemp Smith (London: Macmillan, 1929)Google Scholar
Kant, Immanuel, ‘Idea for a Universal History from a Cosmopolitan Point of View’, in On History, trans Lewis Beck (Indianapolis, IN: Bobbs-Merrill, 1963), 11–26Google Scholar
Kaplan, Mordecai, Judaism as a Civilization (Philadelphia: Jewish Publication Society, 2010)Google Scholar
Kekes, John, Moral Tradition and Individuality (Princeton, NJ: Princeton University Press, 1989)Google Scholar
Kekes, John, The Morality of Pluralism (Princeton, NJ: Princeton University Press, 1996)Google Scholar
Krasnoff, Larry, Hegel’s Phenomenology of Spirit (Cambridge: Cambridge University Press, 2008)Google Scholar
Laidlaw, James, The Subject of Virtue: An Anthropology of Ethics and Freedom (Cambridge: Cambridge University Press, 2013)Google Scholar
Larsen, Robert, ‘Morris Cohen’s Principle of Polarity’ (1959) 20 Journal of the History of Ideas 587–95Google Scholar
Lawless, George, Augustine of Hippo and His Monastic Rule (Oxford: Oxford University Press, 1990)Google Scholar
Lawrence, D. H., The Complete Poems of D. H. Lawrence, ed Vivian de, Sola Pinto and Roberts, Warren (London: Heineman, 1964)Google Scholar
Lawrence, D. H., Study of Thomas Hardy and Other Essays, ed Steele, Bruce (Cambridge: Cambridge University Press, 1985)Google Scholar
Lawrence, D. H., Aaron’s Rod, ed Kalnins, Mara (Cambridge: Cambridge University Press, 1988)Google Scholar
Lear, Jonathan, Love and Its Place in Nature (New Haven, CT: Yale University Press, 1999)Google Scholar
Leibowitz, Yeshayahu, ‘Religious Praxis: The Meaning of Halakhah’, in Judaism, Human Values, and the Jewish State, ed Goldman, Eliezer (Cambridge, MA: Harvard University Press, 1995), 3–29Google Scholar
Leopold, David, ‘Introduction’, in Stirner, Max, Ego and Its Own, trans Steven Byington, ed Leopold, David (Cambridge: Cambridge University Press, 1995), xi–xxxiiGoogle Scholar
Levy, Jacob, Rationalism, Pluralism and Freedom (Oxford: Oxford University Press, 2015)Google Scholar
Locke, John, Second Treatise of Civil Government (Adelaide: University of Adelaide Library, 2014)Google Scholar
Lytton, Timothy, ‘Due Process and Legal Authority in the Garden of Eden: Jurisprudence in Aggadic Midrash’ (2006) 16 Jewish Law Annual 185–201Google Scholar
MacIntyre, Alasdair, ‘Plain Persons and Moral Philosophy’ (1992) 66 American Catholic Philosophical Quarterly 3–19Google Scholar
MacIntyre, Alasdair, Ethics in the Conflicts of Modernity (Cambridge: Cambridge University Press, 2016)Google Scholar
Magonet, Jonathan, ‘The Themes of Genesis 2–3’, in Morris, Paul and Sawyer, Deborah (eds), A Walk in the Garden: Biblical, Iconographical, and Literary Images of Eden (Sheffield: Sheffield Academic Press, 1992), 39–46Google Scholar
Mali, Joseph, ‘Berlin, Vico and the Principles of Humanity’, in Mali, Joseph and Wokler, Robert (eds), Isaiah Berlin’s Counter-Enlightenment (Philadelphia: The American Philosophical Society, 2003), 51–72Google Scholar
Markus, R. A., The End of Ancient Christianity (Cambridge: Cambridge University Press, 1990)Google Scholar
Mason, Jeff, Philosophical Rhetoric: The Function of Indirection in Philosophical Writing (London: Routledge, 1989)Google Scholar
May, Larry, Limiting Leviathan: Hobbes on Law and International Affairs (Oxford: Oxford University Press, 2013)Google Scholar
McNulty, Tracy, ‘The Event of the Letter: Two Approaches to the Law and Its Real’ (2008) 29 Cardozo Law Review 2209–238Google Scholar
Mendus, Susan, ‘The Importance of Love in Rawls’s Theory of Justice’ (1999) 29 British Journal of Political Science 57–75Google Scholar
Miller, Char, ‘Time of the Antichrist: Paul’s Subversion of Empire’ (2009) 37 Political Theory 562–70Google Scholar
Morris, Paul, ‘A Walk in the Garden: Images of Eden’, in Morris, Paul and Sawyer, Deborah (eds), A Walk in the Garden: Biblical, Iconographical, and Literary Images of Eden (Sheffield: Sheffield Academic Press, 1992), 21–38Google Scholar
Neoh, Joshua, ‘Text, Doctrine and Tradition in Law and Religion’ (2013) 2 Oxford Journal of Law and Religion 175–99Google Scholar
Neoh, Joshua, ‘Just Jurisprudence: Review of Philip Pettit’s Just Freedom’ (2015) 40 Australian Journal of Legal Philosophy 237–40Google Scholar
Neoh, Joshua, ‘Law and Love in Abraham’s Binding of Isaac’ (2015) 9 Law and Humanities 237–61Google Scholar
Neoh, Joshua, ‘The Rhetoric of Precedent and Fulfillment in the Sermon on the Mount and the Common Law’ (2016) 12 Law, Culture and the Humanities 419–47Google Scholar
Neoh, Joshua, ‘Political Theology and Legal Theory’, in The Research Handbook on Interdisciplinary Approaches to Law and Religion (Edward Elgar, forthcoming)Google Scholar
Nietzsche, Friedrich, Twilight of the Idols, trans R. J. Hollingdale (Harmondsworth: Penguin, 1968)Google Scholar
Nietzsche, Friedrich, The Gay Science, trans Walter Kaufmann (New York: Vintage Books, 1974)Google Scholar
Nietzsche, Friedrich, Beyond Good and Evil, trans Walter Kaufmann (New York: Vintage Books, 1989)Google Scholar
Nietzsche, Friedrich, On the Genealogy of Morals, trans Walter Kaufmann and R. J. Hollingdale (New York: Vintage Books, 1989)Google Scholar
Nietzsche, Friedrich, The Birth of Tragedy, trans Ronald Speirs (Cambridge: Cambridge University Press, 1999)Google Scholar
Nietzsche, Friedrich, ‘Why I Am So Clever’, in Ecce Homo, trans Anthony Ludovici (New York: Dover Publications, 2004)Google Scholar
Nietzsche, Friedrich, The Dionysian Vision of the World, trans Ira Allen (Minneapolis: University of Minnesota Press, 2013)Google Scholar
Norman, Richard, Hegel’s Phenomenology: A Philosophical Introduction (Sussex: Sussex University Press, 1976)Google Scholar
Nozick, Robert, ‘Love’s Bond’, in Solomon, Robert and Higgins, Kathleen (eds), The Philosophy of (Erotic) Love (Lawrence: University Press of Kansas, 1991), 417–32Google Scholar
Oakeshott, Michael, The Voice of Poetry in the Conversation of Mankind (London: Bowes & Bowes, 1959)Google Scholar
Oakeshott, Michael, ‘Rationalism in Politics’, in Rationalism in Politics and Other Essays (Indianapolis, IN: Liberty Fund, 1991), 6–42Google Scholar
O’Daly, Gerard, Augustine’s City of God: A Reader’s Guide (Oxford: Oxford University Press, 1999)Google Scholar
O’Donovan, Oliver, Common Objects of Love: Moral Reflection and the Shaping of Community (Grand Rapids, MI: William B. Eerdmans, 2002)Google Scholar
Pace, Enzo, ‘Seguy and the Monastic Utopia’, in Jonveaux, Isabelle, Pace, Enzo and Palmisano, Stefania (eds), Sociology and Monasticism: Between Innovation and Tradition (Leiden: Brill, 2014), 277–83Google Scholar
Pagels, Elaine, The Gnostic Paul: Gnostic Exegesis of the Pauline Letters (Philadelphia: Fortress Press, 1975)Google Scholar
Pagels, Elaine, and King, Karen, Reading Judas: The Gospel of Judas and the Shaping of Christianity (London: Viking, 2007)Google Scholar
Parker, Kim, ‘Mirror, Mirror on the Wall, Must We Leave Eden, Once and for All? A Lacanian Pleasure Trip through the Garden’ (1999) 24 Journal for the Study of the Old Testament 19–29Google Scholar
Paterson, R. W. K., The Nihilistic Egoist Max Stirner (Oxford: Oxford University Press, 1971)Google Scholar
Pettit, Philip, Republicanism: A Theory of Freedom and Government (Oxford: Oxford University Press, 1997)Google Scholar
Plato, , Plato’s Symposium: Collected Works of Plato, trans Benjamin Jowett (Oxford: Oxford University Press, 1953)Google Scholar
Raisanen, Heikki, ‘Paul’s Conversion and the Development of His View of the Law’ (1987) 33 New Testament Studies 404–19Google Scholar
Rawls, John, ‘Outline of a Decision Procedure for Ethics’ (1951) 60 Philosophical Review 177–97Google Scholar
Rawls, John, Lectures on the History of Political Philosophy, ed Freeman, Samuel (Cambridge, MA: Harvard University Press, 2009)Google Scholar
Raz, Joseph, ‘Incommensurability and Agency’, in Chang, Ruth (ed), Incommensurability, Incomparability, and Practical Reason (Cambridge, MA: Harvard University Press, 1998), 110–28Google Scholar
Raz, Joseph, ‘On the Guise of the Good’, in Tenenbaum, Sergio (ed), Desire, Practical Reason and the Good (Oxford: Oxford University Press, 2010), 111–37Google Scholar
Ricoeur, Paul, ‘Life in Quest of Narrative’, in Wood, David (ed), On Paul Ricoeur: Narrative and Interpretation (New York: Routledge, 1991), 20–34Google Scholar
Ricoeur, Paul, ‘Narrative Identity’, in Wood, David (ed), On Paul Ricoeur: Narrative and Interpretation (New York: Routledge, 1991), 188–99Google Scholar
Ricoeur, Paul, Oneself as Another, trans Kathleen Blamey (Chicago: University of Chicago Press, 1992)Google Scholar
Rousseau, Jean-Jacques, The Social Contract (Adelaide: The University of Adelaide Library, 2008)Google Scholar
Rousseau, Jean-Jacques, Discourse on the Origin and the Foundations of Inequality among Men, trans Ian Johnston (Adelaide: University of Adelaide Library, 2009)Google Scholar
Rundle, Kristen, Forms Liberate: Reclaiming the Jurisprudence of Lon L Fuller (Oxford: Hart, 2012)Google Scholar
Ryan, Alan, The Making of Modern Liberalism (Princeton, NJ: Princeton University Press, 2012)Google Scholar
Sanders, E. P., Paul, the Law and the Jewish People (Philadelphia: Fortress Press, 1983)Google Scholar
Sawyer, Deborah, ‘The New Adam in the Theology of Saint Paul’ in Morris, Paul and Sawyer, Deborah (eds), A Walk in the Garden: Biblical, Iconographical, and Literary Images of Eden (Sheffield: Sheffield Academic Press, 1992), 105–16Google Scholar
Schmitt, Carl, Political Theology: Four Chapters on the Concept of Sovereignty, trans George Schwab (Cambridge, MA: MIT Press, 1985)Google Scholar
Scott, James, The Art of Not Being Governed (New Haven, CT: Yale University Press, 2009)Google Scholar
Scottow, J., ‘Narrative of the Planning of Massachusetts’ (1694), in Collections of the Massachusetts Historical Society (4th ser.) (1871) 4:279Google Scholar
Seguy, Jean, ‘A Sociology of Imagined Societies: Monasticism and Utopia’, in Jonveaux, Isabelle, Pace, Enzo and Palmisano, Stefania (eds), Sociology and Monasticism: Between Innovation and Tradition (Leiden: Brill, 2014), 71–86Google Scholar
Shapiro, Scott, ‘Authority’, in Coleman, Jules and Shapiro, Scott (eds), The Oxford Handbook of Jurisprudence and Philosophy of Law (Oxford: Oxford University Press, 2002), 382–439Google Scholar
Sherwin, Michael, By Knowledge and By Love: Charity and Knowledge in the Moral Theology of Saint Thomas Aquinas (Washington, DC: Catholic University of America Press, 2005)Google Scholar
Shklar, Judith, Legalism: Law, Morals and Political Trials (Cambridge, MA: Harvard University Press, 1964)Google Scholar
Shklar, Judith, ‘The Liberalism of Fear’, in Rosenblum, Nancy (ed), Liberalism and the Moral Life (Cambridge, MA: Harvard University Press, 1989), 21–38Google Scholar
Siedentop, Larry, Inventing the Individual: The Origins of Western Liberalism (Cambridge, MA: Harvard University Press, 2014)Google Scholar
Silber, Ilana, ‘Monasticism and the Protestant Ethic’ (1993) 44 British Journal of Sociology 103–23Google Scholar
Simmonds, Nigel, ‘Jurisprudence as a Moral and Historical Inquiry’ (2005) 18 Canadian Journal of Law and Jurisprudence 249–76Google Scholar
Simmonds, Nigel, ‘The Bondwoman’s Son and the Beautiful Soul’ (2013) 58 American Journal of Jurisprudence 111–13Google Scholar
Smith, Douglas, ‘Introduction’, in Nietzsche, Friedrich, The Birth of Tragedy, trans Douglas Smith (Oxford: Oxford University Press, 2000), vii–xxxviGoogle Scholar
Spinoza, Baruch, Theologico-Political Treatise, in The Chief Works, trans R. H. M. Elwes (New York: Dover, 1951), 1–266Google Scholar
Stirner, Max, Ego and Its Own, trans Steven Byington, ed Leopold, David (Cambridge: Cambridge University Press, 1995)Google Scholar
Taylor, Charles, ‘Kant’s Theory of Freedom’, in Philosophical Papers, vol 2 (Cambridge: Cambridge University Press, 1985), 318–38Google Scholar
Taylor, Charles, ‘What’s Wrong with Negative Liberty’, in Philosophical Papers, vol 2 (Cambridge: Cambridge University Press, 1985), 211–29Google Scholar
Taylor, Charles, ‘Cross-Purposes: The Liberal-Communitarian Debate’, in Rosenblum, Nancy (ed), Liberalism and the Moral Life (Cambridge, MA: Harvard University Press, 1989), 159–82Google Scholar
Taylor, Charles, ‘Leading a Life’, in Chang, Ruth (ed), Incommensurability, Incomparability and Practical Reasoning (Cambridge, MA: Harvard University Press, 1997), 170–83Google Scholar
Taylor, Charles, ‘Perils of Moralism’, in Dilemmas and Connections: Selected Essays (Cambridge, MA: Harvard University Press, 2011), 347–66Google Scholar
Teachout, Peter, ‘The Soul of the Fugue: An Essay on Reading Fuller’ (1985) 70 Minnesota Law Review 1073–148Google Scholar
Third Plenary Council of Baltimore, A Catechism of Christian Doctrine, Prepared and Enjoined by Order of the Third Plenary Council of Baltimore (New York: Benziger, 1885)Google Scholar
Thomson, E. P., Witness against the Beast: William Blake and the Moral Law (Cambridge: Cambridge University Press, 1993)Google Scholar
Thornton, Helen, State of Nature or Eden? (Rochester, NY: University of Rochester Press, 2005)Google Scholar
Tuck, Richard, The Sleeping Sovereign: The Invention of Modern Democracy (Cambridge: Cambridge University Press, 2015)Google Scholar
Ulfers, Friedrich, ‘Introduction’, in Nietzsche, Friedrich, The Dionysian Vision of the World, trans Ira Allen (Minneapolis: University of Minnesota Press, 2013), 1–28Google Scholar
Waldron, Jeremy, ‘Normative (or Ethical) Positivism’, in Coleman, Jules (ed), Hart’s Postscript: Essays on the Postscript to ‘The Concept of Law’ (Oxford: Oxford University Press, 2001), 410–33Google Scholar
Waldron, Jeremy, ‘Dead to the Law: Paul’s Antinomianism’ (2006) 28 Cardozo Law Review 301–32Google Scholar
Walzer, Michael, The Revolution of the Saints: A Study in the Origins of Radical Politics (Cambridge, MA: Harvard University Press, 1982)Google Scholar
Walzer, Michael, ‘The Legal Codes of Ancient Israel’ (1992) 4 Yale Journal of Law and the Humanities 335–50Google Scholar
Walzer, Michael, Interpretation and Social Criticism (Cambridge, MA: Harvard University Press, 1993)Google Scholar
Walzer, Michael, ‘Objectivity and Social Meanings’, in Nussbaum, Martha and Sen, Amartya (eds), The Quality of Life (Oxford: Oxford University Press, 1993), 165–77Google Scholar
Walzer, Michael, Thick and Thin: Moral Argument at Home and Abroad (Notre Dame, IN: University of Notre Dame Press, 1994)Google Scholar
Walzer, Michael et al. (eds), The Jewish Political Tradition, vol 1 (New Haven, CT: Yale University Press, 2000)Google Scholar
Weber, Max, The Protestant Ethic and the Spirit of Capitalism, trans Talcott Parsons (London: Routledge, 2001)Google Scholar
White, James, When Words Lose Their Meaning: Constitutions and Reconstitutions of Language, Character and Community (Chicago: University of Chicago Press, 1984)Google Scholar
Williams, Bernard, ‘Ethical Consistency’, in Problems of the Self (Cambridge: Cambridge University Press, 1973), 166–86Google Scholar
Williams, Bernard, Ethics and the Limits of Philosophy (London: Routledge Classics, 2011)Google Scholar
Wilson, R. M., ‘How Gnostic Were the Corinthians?’ (1972) 19 New Testament Studies 65–74Google Scholar
Winston, Kenneth, ‘The Ideal Element in a Definition of Law’ (1986) 5 Law and Philosophy 89–111Google Scholar
Winthrop, John, ‘A Model of Christian Charity’ (1630), in Morgan, Edmund (ed), Puritan Political Ideas (Indianapolis, IN: Bobbs-Merrill, 1965), 75–93Google Scholar
Wittgenstein, Ludwig, Tractatus Logico-Philosophicus, trans C. K. Ogden (London: Kegan Paul, 1922)Google Scholar
Wittgenstein, Ludwig, Philosophical Investigations, trans G. E. M. Anscombe (Oxford: Basil Blackwell, 1953)Google Scholar
Wittgenstein, Ludwig, Notebooks 1914–1916, trans G. E. M. Anscombe (Oxford: Basil Blackwell, 1969)Google Scholar
Wolf, Susan, The Variety of Values: Essays on Morality, Meaning, and Love (Oxford: Oxford University Press, 2014)Google Scholar
Wolff, R. P., In Defense of Anarchism (Berkeley: University of California Press, 1998)Google Scholar
Wolfson, Elliot, Venturing Beyond: Law and Morality in Kabbalistic Mysticism (Oxford: Oxford University Press, 2006)Google Scholar
Wollheim, Richard, ‘On Persons and Their Lives’, in Rorty, Amelie (ed), Explaining Emotions (Berkeley: University of California Press, 1980), 299–321Google Scholar
Woodcock, George, Anarchism: A History of Libertarian Ideas and Movements (New York: Meridian, 1962)Google Scholar
Woodcock, George, ‘Anarchism: A Historical Introduction’, in Woodcock, George (ed), The Anarchist Reader (Glasgow: Fontana Press, 1977), 11–56Google Scholar
Wright, N. T., What Saint Paul Really Said (Grand Rapids, MI: William B Eerdmans Publishing Company, 1997)Google Scholar
Wright, N. T., ‘New Perspectives on Paul’, Presented at the 10th Edinburgh Dogmatics Conference, Rutherford House, Edinburgh, 25–28 August 2003Google Scholar
Yamauchi, Edwin, Gnostic Ethics and Mandaean Origins (Cambridge, MA: Harvard University Press, 1970)Google Scholar
Zornberg, Avivah, Genesis: The Beginning of Desire (Philadelphia: Jewish Publication Society, 1995)Google Scholar