Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-hfldf Total loading time: 0 Render date: 2024-06-01T04:36:08.927Z Has data issue: false hasContentIssue false

1 - Levinas, phenomenology, and theology

Published online by Cambridge University Press:  08 January 2010

Michael Purcell
Affiliation:
University of Edinburgh
Get access

Summary

Emmanuel Levinas first became prominent in the French philosophical environment as a translator and commentator of Edmund Husserl (1859–1938), and was largely responsible for introducing phenomenology to France.

Following studies in Strasbourg where he obtained his licence in 1927, he embarked on doctoral studies on Husserl, and in the academic session of 1928–29 went to Freiburg-im-Breisgau where he attended classes given by Husserl and Heidegger. His doctoral thesis, subsequently published in 1930, took as its theme ‘The Theory of Intuition in Husserl's Phenomenology’. Husserl, meanwhile, had delivered a series of lectures in Paris in 1929. These, first published in French in 1931 as Méditations Cartésiennes in extended form, were translated and co-edited by Levinas, and became influential in the development of French phenomenological thought. Significantly, it was the translation of the fifth of the Cartesian Meditations which fell to Levinas that accounts for Levinas' ongoing interest in pursuing the intersubjective reduction in phenomenology, implicated but not pursued by Husserl.

Simone de Beauvoir, in La Force de l'âge, gives a somewhat amusing account of this influence of Levinas on phenomenology in France, when she recounts Sartre's first encounter with phenomenology. Out with Raymond Aron, a student of Husserl, in Paris in 1932, apricot cocktails were ordered. According to de Beauvoir, Aron said to Sartre, ‘You see, my little comrade, if you are a phenomenologist, you can talk about this cocktail, and that is philosophy.’

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×