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8 - Some of the More Important Moral Virtues

Published online by Cambridge University Press:  05 June 2012

Samuel S. Franklin
Affiliation:
California State University, Fresno
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Summary

There is but one law for all, namely, that law which governs all law, the law of our Creator, the law of humanity, justice, equity – the law of nature, and of nations.

Edmund Burke, On the Impeachment of Warren Hastings, 1794

Practical wisdom is an intellectual virtue and part of the rational soul. Ideally, it thinks well as it guides desire, emotion, and behavior according to principle and circumstance. Practical wisdom grasps principles like fairness, courage, and friendship, and deliberates about the wisest action for the particular circumstances. It can lead us wisely toward the real goods necessary for fulfillment, or it can mislead us by foolish reasoning. Practical wisdom is a fundamental virtue, the bedrock of all the moral virtues and clearly indispensable to a good life.

The moral virtues to be discussed in this chapter are different from practical wisdom because they are only slightly rational and can be irrational at times. Moral virtues, you will recall, are really irrational emotions and their correlated actions, under the sway of prudence or practical wisdom, however gifted or feeble that may be. Moral virtues are hexes, habitual ways of responding that are developed over a lifetime. They are in a sense automatic, as the term “habit” would imply, but at the same time they are semi-conscious and semi-cognitively directed by the intelligence of practical wisdom. The moral virtues determine the way we live, for better or for worse.

Type
Chapter
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The Psychology of Happiness
A Good Human Life
, pp. 74 - 85
Publisher: Cambridge University Press
Print publication year: 2009

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References

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Ryff, C. D., & Singer, B. Flourishing under fire: Resilience as a prototype of challenged thriving. In Keys, C. L. M. & Haidt, J. (Eds.). Flourishing: Positive Psychology and the Life Well-Lived. (2002). Washington, D.C.: American Psychological AssociationGoogle Scholar
Carter, S. L. (1998). Civility: Manners, morals, and the etiquette of democracy. New York: Harper CollinsGoogle Scholar
Leyhausen, P. (1970). The communal organization of solitary mammals. In Proshansky, H. M., Ittelson, W. H., & Rivlin, L. G. (Eds.), Environmental psychology: Man and his physical setting. New York: Holt, Rinehart and WinstonGoogle Scholar
Torzynski, R. (1994). Well-being and virtue: Investigating Aristotle's theory of eudaimonia. Masters Thesis. Department of Psychology, California State University Fresno, Fresno, CA. An empirical study of several virtues found them to be highly correlated

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