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1 - ALLIANCE AND ALLEGIANCE IN PRE-ISLAMIC ARABIA

from PART I - LATE ANTIQUE ARABIA AND EARLY ISLAM (c. 550–c. 660)

Published online by Cambridge University Press:  05 September 2013

Andrew Marsham
Affiliation:
University of Edinburgh
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Summary

Alliance and allegiance in ancient Arabia The Greek geographer and historian Herodotus (d. c. 425 BCE) wrote the first ethnographic account of oath-taking for alliance among Arabians:

No nation regards the sanctity of a pledge (pistis) more seriously than the Arabs (arabioi). When two men wish to make a solemn compact, they get the service of a third, who stands betweeen them and with a sharp stone cuts the palms of their hands near the base of the thumb; then he takes a little tuft of wool from their clothes, dips it in their blood and smears the blood on seven stones which lie between them, invoking as he does so, the names of Dionysius and Urania; then the person who is giving the pledge, commends the stranger (xeinos) – or fellow citizen (astos) as the case may be – to his friends (philoi), who in their turn consider themselves equally bound to honour it. The only gods the Arabs recognise are Dionysius and Urania; the way they cut their hair – all round in a circle, with the temples shaved – is, they say, in imitation of Dionysius. Dionysius in their language is Orotalt, and Urania, Alilat.

The arabioi that Herodotus describes were probably pastoral nomads in the Sinai or the Negev in c. 440 BCE. These northern marches, like most of the Arabian Peninsula to the south, had an ecology that could be exploited only by nomadic pastoralists.

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Rituals of Islamic Monarchy
Accession and Succession in the First Muslim Empire
, pp. 24 - 39
Publisher: Edinburgh University Press
Print publication year: 2009

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