Problems of interpretation

Seen from a broad historical perspective, Hegel's political philosophy, as expounded in his 1821 Philosophie des Rechts, was a grand synthesis of all the conflicting traditions of the late eighteenth and early nineteenth centuries. Its theory of the state wedded liberalism with communitarianism; its doctrine of right fused historicism, rationalism and voluntarism; its vision of ideal government united aristocracy, monarchy and democracy; and its politics strove for the middle ground between left and right, progress and reaction. Such an account of Hegel's achievement is not an ex post facto rationalisation; it is a simple restatement of his intentions. For Hegel saw himself as the chief synthesiser, as the last mediator, of his age. All the conflicts between opposing standpoints would finally be resolved – their truths preserved and their errors cancelled – in a single coherent system. The power of Hegel's political philosophy lay here, in its syncretic designs, in its capacity to accommodate all standpoints; any critique of the system, it seemed, came from a standpoint whose claims had already been settled within it.