Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-m9kch Total loading time: 0 Render date: 2024-05-31T04:16:06.067Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

Chapter 8 - Akropolis/Necropolis

from Part I - Our Auschwitz: Grotowski's Akropolis

Get access

Summary

Historically, Wawel was the royal castle when Cracow was the Polish capital, but even after the capital was moved to Warsaw, Wawel remained a major royal residence. More importantly, Polish monarchs were buried in its crypts. In Polish culture, Wawel is considered a seed of national self-definition, the place where history mixes with artifacts and nostalgia for past greatness. In 1845, Jozef Mączyński called it a “national bible.” Kazimierz Kosiński called it a “holy place”:

Wawel is a Polish sacred hill […] The emotions one experiences while there are religious in nature. It is here where religious and patriotic feelings blend together, paralleling the track of Polish literature since the 16th century […] There is an overwhelming sense of death permeating the Cathedral. Entering it, we feel like pilgrims; going up the hill, we get tired and, once we get there, we feel relieved. Right away, we're struck by the view of St. Stanisław's coffin. To visit the royal graves, we have to go downstairs into the basement. It is here that we also encounter the graves of the great Polish Romantic poets. Once we're out, the shining sun conflicts with our mood. But then, we're directed to see the newly renovated part of the castle, and here, we experience brand new feelings of revival. It is here that Wawel becomes a symbol of national resurrection. Leaving the castle, one no longer enters the basement, but goes out on the other side with the view of the Vistula river.

Type
Chapter
Information
The Post-traumatic Theatre of Grotowski and Kantor
History and Holocaust in 'Akropolis' and 'Dead Class'
, pp. 93 - 94
Publisher: Anthem Press
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×