In recent years, Hannah Arendt has – with increasing frequency – been interpreted as a theorist of human dignity. This frequency stands in clear contrast to the fact that Arendt herself only very rarely speaks about the dignity of human beings – in distinction, for example, from the ‘dignity of the political’ which she investigates and defends in many of her works (Villa 2000). The most prominent of the rare passages in which Arendt does speak of human dignity appears in the foreword to the first edition of The Origins of Totalitarianism (1951). Towards the end of this foreword, she writes that:

Precisely this emphatic formulation, which links the idea of human dignity to the struggle against anti-Semitism, imperialism and totalitarianism, has, however, already ‘been dropped’ (Arendt 1986: 13) by the 1955 German edition of the book. In the major books that Arendt dedicated to the essence of the political – from The Human Condition (1958a) through On Revolution (1967) to Lectures on Kant's Political Philosophy (1982) – the question of human dignity is only addressed in passing, if indeed at all.