Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-cjp7w Total loading time: 0 Render date: 2024-06-18T01:02:52.599Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  03 September 2020

Catherine Conybeare
Affiliation:
Bryn Mawr College, Pennsylvania
Simon Goldhill
Affiliation:
University of Cambridge
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Classical Philology and Theology
Entanglement, Disavowal, and the Godlike Scholar
, pp. 225 - 264
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbott, A. (2001) Chaos of Disciplines. Chicago.Google Scholar
Abbott, E. ed. (1880) Hellenica: A Collection of Essays on Greek Poetry, Philosophy, History and Religion. London.Google Scholar
Abbott, E. and Campbell, L. eds. (1897) The Life and Letters of Benjamin Jowett, Master of Balliol College, vol. I. London.Google Scholar
Ackerman, R. (2002) The Myth and Ritual School: J. G. Frazer and the Cambridge Ritualists. London.Google Scholar
Ahern, B. (1945) ‘Textual directives of the encyclical “Divino Afflante Spiritu”’, The Catholic Biblical Quarterly 7: 340–7.Google Scholar
Ahrens, S. (2011) ‘“Drei Wellen der Modernität” und “Drei Wellen der Hellenisierung”: Anmerkungen zur Modernekritik von Leo Strauss und Joseph Ratzinger’, in Kapp, V. and Theobald, W. (eds.), Das Geheimnis der Wirklichkeit: Kurt Hübner zum 90. Geburtstag. Freiburg.Google Scholar
Alexander, P. S. (2001) ‘Hellenism and Hellenization as problematic historical categories’, in Engberg-Pedersen, T. (ed.), Paul Beyond the Judaism/Hellenism Divide. Louisville.Google Scholar
Altholz, J. (1982) ‘The mind of Victorian orthodoxy: Anglican responses to “Essays and Reviews”, 1860–1864’, Church History 51: 186–97.Google Scholar
Altholz, J. (1994) Anatomy of a Controversy: The Debate over ‘Essays and Reviews’, 1860–1864. Aldershot.Google Scholar
Alvino, M. C. (2013) ‘Osservazioni sulla mimesis letteraria nel De Regno di Sinesio’, Atti dell’Accademia Pontaniana n.s. 62: 177–89.Google Scholar
Amici, A. (2000) ‘Imperatori divi nella decorazione musiva della chiesa di San Giovanni Evangelista’, Ravenna: Studi e Ricerche 7: 1355.Google Scholar
Amigoni, D. (1993) Victorian Biography: Intellectuals and the Ordering of Discourse. Hemel Hempstead.Google Scholar
Anderson, A. and Valente, J. (2002) Disciplinarity at the Fin de Siècle. Princeton.Google Scholar
Anderson, B. (1983) Imagined Communities: Reflections on the Origins and Spread of Nationalism. London.Google Scholar
Andrei, O. (2015) ‘Giuliano: Da apostata a l’Apostata (Sul buon uso dell’apostasia)’, in Marcone, A. (ed.), L’imperatore Giuliano: Realtà storica e rappresentazione. Florence.Google Scholar
Arnold, K. (2007) Kleine Geschichte des Modernismus. Freiburg.Google Scholar
Arndt, A. (1996) ‘Schleiermacher und Platon’, in Steiner, P. (ed.), Friedrich Schleiermacher: Über die Philosophie Platons. Hamburg.Google Scholar
Arndt, A. (1997) ‘Geselligkeit und Gesellschaft: Die Geburt der Dialektik aus dem Geist der Konversation in Schleiermachers “Versuch einer Theorie der Geselligkeit”’, in Schultz, H. (ed.), Salons der Romantik: Beiträge eines Wieperdorfer Kolloquiums zu Theorie und Geschichte des Salons. Berlin.Google Scholar
Arndt, A. (2013a) ‘Eine literarische Ehe: Schleiermachers Wohngemeinschaft mit Friedrich Schlegel’, in Arndt, A. Friedrich Schleiermacher als Philosoph. Berlin.CrossRefGoogle Scholar
Arndt, A. (2013b) ‘Geselligkeit und Gesellschaft. Schleiermachers “Versuch einer Theorie der Geselligkeit”’, in Arndt, A. Friedrich Schleiermacher als Philosoph. Berlin.CrossRefGoogle Scholar
Arndt, A. (2015) ‘Schleiermacher (1786–1834)’, in Forster, M. N. and Gjesdal, K. (eds.), The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford.Google Scholar
Astell, A. (2018) ‘The “Hellenic” rationality of interreligious dialogue: René Girard, Simone Weil, and Pope Benedict XVI’, in Palaver, W. and Schenk, R. (eds.), Mimetic Theory and World Religions. East Lansing, MI.Google Scholar
Atack, C. (2020) ‘Plato’s queer time: dialogic moments in the life and death of Socrates’, Classical Receptions Journal 12: 1031.CrossRefGoogle Scholar
Auerbach, E. (1953) Mimesis: The Representation of Reality in Western Literature, trans. W. R. Trask. Princeton.Google Scholar
Bach, H. I. (1974) Jacob Bernays. Ein Beitrag zur Emanzipationsgeschichte der Juden und zur Geschichte des deutschen Geistes im neunzehnten Jahrhundert. Tübingen.Google Scholar
Baillot, A. ed. (2011) Netzwerke des Wissens: das intellektuelle Berlin um 1800. Berlin.Google Scholar
Baldick, C. (1983) The Social Mission of English Criticism, 1848–1932. Oxford.Google Scholar
Balogh, P. (2007) Ars Scientiae: Közelítések Schedius Lajos János tudományos pályájának dokumentumaihoz. Debrecen.Google Scholar
Barbu, D. (2016) Naissance de l’idolâtrie: image, identité, religion. Liège.CrossRefGoogle Scholar
Bardill, J. (2012) Constantine, Divine Emperor of the Christian Golden Age. New York.Google Scholar
Barner, W. and König, C. eds. (2001) Jüdische Intellektuelle und die Philologien in Deutschland, 1871–1933. Göttingen.Google Scholar
Barnish, S. J. B. trans. (1992) Cassiodorus: Variae. Liverpool.Google Scholar
Bartolomei, M. C. (1984) Ellenizazione del cristianesimo: Linee di critica filosofica e teologica per una interpretazione del problema storico. L’Aquila.Google Scholar
Barton, C. and Boyarin, D. (2016) Imagine No Religion: How Modern Abstractions Hide Ancient Realities. New York.Google Scholar
Basse, M. (2001) Die dogmengeschichtlichen Konzeptionen Adolf von Harnacks und Reinhold Seebergs. Göttingen.Google Scholar
Bauer, C. (2001) ‘Das Geheimnis aller Bewegung ist ihr Zweck’: Geschichtsphilosophie bei Hegel und Droysen. Hamburg.Google Scholar
Bebbington, D. (1989) Evangelicism in Modern Britain: A History from the 1730s to the 1980s. London.Google Scholar
Beeley, C. A. (2008) Gregory of Nazianzus on the Trinity and the Knowledge of God. Oxford.CrossRefGoogle Scholar
Beer, G. (1983) Darwin’s Plots: Evolutionary Narrative in Darwin, George Eliot and Nineteenth-Century Fiction. Cambridge.Google Scholar
Beiser, F. C. (2011) The German Historicist Tradition. Oxford.Google Scholar
Bejczy, I. (2001) Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist. Leiden.CrossRefGoogle Scholar
Belayche, N. and Massa, F. (2016) ‘Quelques balises introductives: lexique et historiographie’, in Les ‘Mystères’: Questionner une catégorie, Mètis 14: 719.Google Scholar
Bell, D. (2011) The Idea of Greater Britain: Empire and the Future of World Order, 1860–1900. Princeton.Google Scholar
Beloch, K. J. (1910) ‘Hellenismus’, Zeitschrift für Socialwissenschaft 1: 796800.Google Scholar
Benedict, XVI (2005) Der Gott des Glaubens und der Gott des Philosophen: Ein Beitrag zum Problem der theologia naturalis, in Sonnemans, H. (ed.), 2nd edn. Leutesdorf.Google Scholar
Benedict, XVI (2006) Glaube und Vernunft: Die Regenburger Vorlesung. Commentary by Schwan, G., Khoury, A. T., and Lehmann, K. Freiburg.Google Scholar
Benedict, XVI (2010) ‘Verbum Domini: Post-Synodal Apostolic Exhortation on the Word of God in the Life and Mission of the Church’, Apostolic Exhortation, 30 September 2010 (w2.vatican.va).Google Scholar
Benes, T. (2008) In Babel’s Shadow: Language, Philology, and Nation in Nineteenth-Century Germany. Detroit.Google Scholar
Bengel, J. A. (1734) Ἡ ΚΑΙΝΗ ΔΙΑΘΗΚΗ: Novum Testamentum Graecum. Tübingen.Google Scholar
Benne, C. and Breuer, U. eds. (2011) Antike – Philologie – Romantik: Friedrich Schlegels altertumswissenschaftliche Manuskripte. Paderborn.Google Scholar
Benson, E. F. (1985) As We Were: A Victorian Peep-Show. London. [First published in 1930.]Google Scholar
Benson, E. W. (1890) Read and Others v. The Lord Bishop of Lincoln: in the Court of the Archbishop of Canterbury: Judgement, Nov. 21, 1890. London.Google Scholar
Benson, E. W. (1897) Cyprian: His Life, His Times, His Work. London.Google Scholar
Benson, M. and Gourlay, J. (1899) The Temple of Mut at Asher: An Account of the Excavation of the Temple and of the Religious Representations and Objects Found Therein, as Illustrating the History of Egypt and the Main Religious Ideas of the Egyptians. London.Google Scholar
Bentley, J. (1978) Ritualism and Politics in Victorian Britain: The Attempt to Legislate for Belief. Oxford.Google Scholar
Bentley, R. (1713) Remarks Upon a Late Discourse of Free-thinking in a Letter to F.H.D.D. by a Phileleutheros Lipsiensis. London. [Repr. in A. Dyce ed. (1838) R. Bentley: The Works, vol. III. Hildesheim and New York.]Google Scholar
Bentley, R. (1721) Proposals for Printing a New Edition of the New Testament and St. Hierom’s Latin Version. London. [Repr. in A. Dyce ed. (1838) R. Bentley: The Works, vol. III. Hildesheim and New York.]Google Scholar
Bickermann, E. (1929) ‘Die römische Kaiserapotheose’, Archiv für Religionswissenschaft 27: 134.Google Scholar
Bichler, R. (1983) ‘Hellenismus’: Geschichte und Problematik eines Epochenbegriffs. Darmstadt.Google Scholar
Bichler, R. (2008) ‘Johann Gustav Droysen und der Epochenbegriff des Hellenismus’, Historisch Tijdschrift Groniek 177: 922. [Repr. in R. Rollinger and B. Truschnegg eds. (2010) Historiographie – Ethnographie – Utopie. Gesammelte Schriften, vol. III. Wiesbaden.]Google Scholar
Bidez, J. (1965) La vie de l’empereur Julien, 2nd edn. Paris.Google Scholar
Birus, H. (1980) ‘Hermeneutische Wende? Anmerkungen zur Schleiermacher-Interpretation’, Euphorion 74.2: 213–22.Google Scholar
Bitzan, A. (2017) ‘Leopold Zunz and the meanings of Wissenschaft’, Journal of the History of Ideas 78: 233–54.CrossRefGoogle ScholarPubMed
Bizos, M. ed. (19721978) Xénophon, Cyropédie 13. Paris.Google Scholar
Bjornlie, M. S. (2013) Politics and Tradition between Rome, Ravenna and Constantinople: A Study of Cassiodorus and the ‘Variae’, 527–554. Cambridge.Google Scholar
Bjornlie, M. S. (2017) ‘The Letter Collection of Cassiodorus’, in Sogno, C., Storin, B. K., and Watts, E. J. (eds.), Late Antique Letter Collections: A Critical Introduction and Reference Guide. Oakland.Google Scholar
Bloch, H. (1963) ‘The pagan revival in the West at the end of the fourth century’, in Momigliano, A. (ed.), The Conflict between Paganism and Christianity in the Fourth Century. Oxford.Google Scholar
Bod, R. (2013) A New History of the Humanities. Oxford.Google Scholar
Boeckh, A. (1877) Encyclopädie und Methodologie der Philologischen Wissenschaften, ed. Bratuschek, E.. Leipzig.Google Scholar
Böhm, T., Jürgasch, T., and Kirchner, A. (2014) Boethius as Paradigm of Late Ancient Thought. Berlin.Google Scholar
Boin, D. (2015) ‘Late Antique divi and Imperial priests of the late fourth and early fifth centuries’, in Salzman, M . et al. (eds.), Pagans and Christians in Late Antique Rome. Cambridge.Google Scholar
Boin, D. (2016) ‘Classicists’ Christian Problem’, Chronicle of Higher Education 62.18; January 10.Google Scholar
Bollack, J. (2001) ‘Juden in der Klassischen Philologie vor 1933’, in Barner, W. and König, C. (eds.), Jüdische Intellektuelle und die Philologien in Deutschland, 1871–1933. Göttingen.Google Scholar
Bollack, J. (2007) ‘La Grèce des Chrétiens’, in Bollack, J., Jambet, C., and Meddeb, A. (eds.), La conférence de Ratisbonne: Enjeux et controverses. Paris.Google Scholar
ed. (1998) Jacob Bernays – un homme entre deux mondes. Lille.Google Scholar
Bonamente, G. (2011) ‘Dall’imperatore divinizzato all’ imperatore santo’, in Brown, P. and Testa, Lizzi, R. (eds.), Pagans and Christians in the Roman Empire: The Breaking of a Dialogue (IVth–VIth Century A.D.): Proceedings of the International Conference at the Monastery of Bose (October 2008). Vienna.Google Scholar
Bonnet, C. (2006) ‘“Les religions orientales” au laboratoire de l’hellénisme: Franz Cumont’, Archiv für Religionsgeschichte 8: 181205.Google Scholar
Bontempelli, P. (2004) Knowledge, Power and Discipline: German Studies and National Identity, trans. G. Poole. Minneapolis. [First published in Italian in 2000.]Google Scholar
Borgeaud, P. (2016) ‘Mystères et interférences. De Jan Bremmer aux Naasènes’, Les ‘Mystères’: Questionner une catégorie, Mètis 14: 95108.Google Scholar
Boudalis, G. (2018) The Codex and Crafts in Late Antiquity. New York.Google Scholar
Bouffartigue, J. (1992) L’empereur Julien et la culture de son temps. Paris.Google Scholar
Bourmaud, D. (2006) One Hundred Years of Modernism: A Genealogy of the Principles of the Second Vatican Council. Kansas City.Google Scholar
Bowersock, G. W. (1978) Julian the Apostate. Cambridge, MA.Google Scholar
Bowersock, G. W. (1982) ‘The Imperial Cult: perceptions and persistence’, in Meyer, B. and Sanders, E. (eds.), Jewish and Christian Self-Definition, vol. 3: Self-Definition in the Graeco-Roman World. London.Google Scholar
Bowersock, G. W. (1990) Hellenism in Late Antiquity. Ann Arbor, MI.Google Scholar
Bowler, P. (1989) The Invention of Progress: The Victorians and the Past. Oxford.Google Scholar
Brague, R. (2018) Sur la religion. Paris.Google Scholar
Brämer, A. (1998) ‘Revelation and tradition: Zachariah Frankel on the controversy concerning the “Hodegetica in Mischnam” from his letters to Bernhard Beer’, Jewish Studies Quarterly 5: 171–86.Google Scholar
Brämer, A. (2000) Rabbiner Zacharias Frankel. Wissenschaft des Judentums und konservative Reform im 19. Jahrhundert. Hildesheim.Google Scholar
Brämer, A. (2007) ‘Samuel Holdheim and Zacharias Frankel: comparative perspectives’, in Wiese, C. (ed.), Redefining Judaism in an Age of Emancipation: Comparative Perspectives on Samuel Holdheim (1806–1860). Leiden.Google Scholar
Braun, R. and Richer, J. (1978) L’Empereur Julien, De l’histoire à la légende (331–1715), 2 vols. Paris.Google Scholar
Braund, S. (1993) ‘Paradigms of power: Roman emperors in Roman satire’, in Cameron, K. (ed.), Humour and History. Oxford.Google Scholar
Braund, S. ed. (2009) Seneca, De clementia. Oxford.Google Scholar
Bravo, B. (1968) Philologie, histoire, philosophie de l’histoire: Études sur J. G. Droysen, historien de l’Antiquité. Warsaw.Google Scholar
Bréhier, E. (1934) ‘Review of A.-J. Festugière, O.P., L’idéal religieux des Grecs et l’Évangile’, Revue des études grecques 47: 133–5.Google Scholar
Bremmer, J. N. (2014) Initiation into the Mysteries of the Ancient World. Berlin.Google Scholar
Breuer, U., Bunia, R. and Erlinghagen, A. eds. (2013) Schlegel und die Philologie. Paderborn.Google Scholar
Breytenbach, C. and Markschies, C. eds. (2019) Adolf Deissmann: ein (zu Unrecht) fast vergessener Theologe und Philologe. Leiden.Google Scholar
Brink, C. (1986) English Classical Scholarship. Cambridge.Google Scholar
Brittain, V. (2014) Testament of Youth. London.Google Scholar
Brodd, J. and Reed, J. L. eds. (2011) Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult. Atlanta.Google Scholar
Broughton, T. (1999) Men of Letters, Writing Lives: Masculinity and Literary Auto/biography in the Late Victorian Period. London.Google Scholar
Brown, S. (2008) Providence and Empire: Religion, Politics and Society in the United Kingdom 1815–1914. Harlow.Google Scholar
Bubloz, Y. (2004) ‘La construction de l’opposition identitaire entre christianisme et hellénisme chez l’empereur Julien’, in Friedli, R. and Purdie, Schneuwly, M. (eds.), L’Europe des religions: Éléments d’analyse des champs religieux européens. Bern.Google Scholar
Buckland, A. (2013) Novel Science: Fiction and the Invention of Nineteenth-Century Geology. Chicago.CrossRefGoogle Scholar
Budé, G. (1527) De studio litterarum recte et commode instituendo. Paris.Google Scholar
Budé, G. (1529) Commentarii linguae graecae. Paris.Google Scholar
Budé, G. (1530) De philologia. Paris.Google Scholar
Budé, G. (1535) De transitu Hellenismi ad Christianismum. Paris.Google Scholar
Buck, A. (1964) Gulielmus Budaeus: De Philologia. De studio litterarum. Stuttgart.Google Scholar
Bultmann, R. (10th ed. 1978) [1941] Das Evangelium des Johannes. Göttingen.Google Scholar
Burger, T. (1978) ‘Droysen and the idea of Verstehen’, The History of the Behavioral Sciences 14: 619.Google Scholar
Busby, K. (2002) Codex and Context: Reading Old French Verse Narrative in Manuscript, 2 vols. Amsterdam and New York.Google Scholar
Butterfield, D. (2012) ‘Contempta relinquas: anxiety and expurgation in the publication of Lucretius’ De Rerum Natura’, in Harrison, S. and Stray, C. (eds.), Expurgating the Classics: Editing Out in Latin and Greek. Bristol.Google Scholar
Butterfield, D. (2013) The Early Textual History of Lucretius’ De Rerum Natura. Cambridge.Google Scholar
Calder, W. ed. (1996) George Grote Re-considered: a 200th Birthday Celebration. Hildesheim.Google Scholar
Cameron, Alan. (1966) ‘The date and identity of Macrobius’, Journal of Roman Studies 56: 2538.Google Scholar
Cameron, A. (1977) ‘Paganism and literature in late fourth century Rome’, in Christianisme et formes littéraires de l’antiquité tardive en occident, Entretiens sur l’antiquité classique 23. Geneva.Google Scholar
Cameron, A. (2011) The Last Pagans of Rome. Oxford.Google Scholar
Cameron, Averil. (2014) Dialoguing in Late Antiquity. Cambridge, MA.Google Scholar
Cameron, Averil and Gaul, N. eds. (2017) Dialogues and Debates from Late Antiquity to Late Byzantium. London.Google Scholar
Canfora, L. (1995) Ellenismo. Rome.Google Scholar
Carile, M. C. (2016) ‘Imperial icons in Late Antiquity and Byzantium: The iconic image of the emperor between representation and presence’, Ikon 9: 7598.Google Scholar
Carriker, A. J. (2003) The Library of Eusebius of Caesarea. Leiden.Google Scholar
Casas, G. (2014) ‘Les statues vivent aussi: Théorie néoplatonicienne de l’objet rituel’, Revue de l’histoire des religions 231: 663–79.Google Scholar
Cassel, D. (1866) Die Apokryphen, Nach dem griechischen Texte übersetzt von Dr. D. Cassel. Anhang zu der unter Redaktion von Dr. Zunz erschienenen Bibelübersetzung. Berlin.Google Scholar
Cavafy, C. P. n.d.a. ‘Julian and the Antiochians’, Cavafy Archive, Onassis Foundation.Google Scholar
Cavafy, C. P. n.d.b. ‘Julian in Nicomedia’, Cavafy Archive, Onassis Foundation.Google Scholar
Cavafy, C. P. n.d.c. ‘Julian Seeing Contempt’, Cavafy Archive, Onassis Foundation.Google Scholar
Cavallo, G. (1999) ‘Between Volumen and Codex: Reading in the Roman World’, in Cavallo, G. and Chartier, R. (eds.), A History of Reading in the West. London.Google Scholar
Cave, T. (2016) Thinking with Literature: Towards a Cognitive Criticism. Oxford.Google Scholar
Celenza, C. (2012) ‘Lorenzo Valla’s radical philology: The “preface” to the annotations of the New Testament in context’, Journal of Medieval and Early Modern Studies 42: 365–93.Google Scholar
Célérier, P. (2013) L’ombre de l’empereur Julien: Le destin des écrits de Julien chez les auteurs païens et chrétiens du IVe au VIe siècle. Paris.Google Scholar
Cerquiglini, B. (1999) In Praise of the Variant: A Critical History of Philology. Baltimore, MD.Google Scholar
Chadwick, H. (1981) Boethius: The Consolations of Music, Logic, Theology, and Philosophy. Oxford.Google Scholar
Chadwick, W. O. (19661970) The Victorian Church, 2 vols. London.Google Scholar
Chantraine, H. (1986) ‘Die Leistung der Juden für die alte Geschichte im Deutschen Sprachraum’, in Grab, W. (ed.), Juden in der Deutschen Wissenschaft: Jahrbuch des Instituts für Deutsche Geschichte: Beiheft 10. Tel Aviv.Google Scholar
Chartier, R. (1994) The Order of Books, trans. L. G. Cochrane. Stanford.Google Scholar
Chiaradonna, R. (2015) ‘La Lettera a Temistio di Giuliano Imperatore e il dibattito filosofico nel IV secolo’, in Marcone, (ed.), L’imperatore Giuliano. Milan.Google Scholar
Chin, C. M. (2008) Grammar and Christianity in the Late Roman World. Philadelphia.CrossRefGoogle Scholar
Clark, G. (2000) ‘Philosophic Lives and the Philosophical Life: Porphyry and Iamblichus’, in Hägg, T. and Rousseau, P. (eds.), Greek Biography and Panegyric in Late Antiquity. Berkeley.Google Scholar
Clark, W. (2006) Academic Charisma, and the Origins of the Research University. Chicago.Google Scholar
Clarke, M. (1962) George Grote: A Biography. London.Google Scholar
Clayton, J. (1906) Bishop Westcott. London.Google Scholar
Cohen, W. (2017) A History of European Literature: The West and the World from Antiquity to the Present. Oxford.Google Scholar
Cohen, Y. (2019) ‘The ‘Maskil Hero’, in Schatz, A (ed.), Josephus in Modern Jewish Culture Studies in Jewish History and Culture. Leiden.Google Scholar
Cohn, L. and Wendland, P. eds. (18961915) Philonis Alexandrini Opera Quae Supersunt. Berlin.Google Scholar
Cohn, L., Heinemann, I. and Adler, M. (1909–1938) Die Werke Philos von Alexandria in deutscher Übersetzung. Breslau.Google Scholar
Collini, S. (1994) Matthew Arnold: A Critical Portrait. Oxford.Google Scholar
Collins, J. J. (2005) Jewish Cult and Hellenistic Culture: Essays on the Jewish Encounter with Hellenism and Roman Rule. Leiden.CrossRefGoogle Scholar
Collins, J. J. and Sterling, G. E. (2001) Hellenism in the Land of Israel. Notre Dame.Google Scholar
Colpe, C. (2008) Griechen – Byzantiner – Semiten – Muslime: Hellenistische Religionen und die west-östliche Enthellenisierung. Phänomenologie und philologische Hauptkapitel. Tübingen.Google Scholar
Connolly, S. (2010) Lives behind the Laws: The World of the Codex Hermogenianus. Bloomington.Google Scholar
Conte, G. B. (1974) Memoria dei poeti e sistema letterario. Torino.Google Scholar
Conte, G. B. (1986) The Rhetoric of Imitation: Genre and Poetic Memory in Virgil and Other Latin Poets. Ithaca, NY.Google Scholar
Conte, G. B. (1996) The Hidden Author: An Interpretation of Petronius’ Satyricon. Berkeley.Google Scholar
Conte, G. B. (2013) Ope Ingenii: Experiences of Textual Criticism. Berlin.Google Scholar
Conte, G. B. (2017) Stealing the Club from Hercules: On Imitation in Latin Poetry. Berlin and New York.Google Scholar
Conti, S. (2009) ‘Da eroe a dio: la concezione teocratica del potere in Giuliano’, Antiquité Tardive 17: 119–26.Google Scholar
Conybeare, C. (2006) The Irrational Augustine. Oxford.Google Scholar
Conybeare, C. (2020) ‘Correcting a Heretic: Augustine’s Conlatio cum Maximino’, in Muccigrosso, J. and Schultz, C. (eds.), Fide non Ficta: Essays in Memory of Paul B. Harvey Jr. Como.Google Scholar
Cook, A. B. (1925) Zeus: A Study in Ancient Religion, 3 vols. London.Google Scholar
Copeland, R. (1991) Rhetoric, Hermeneutic and Translation in the Middle Ages. Cambridge.Google Scholar
Crabbe, A. (1981) ‘Literary design in the De Consolatione Philosophiae’, in Gibson, M. (ed.), Boethius: His Life, Thought and Influence. Oxford.Google Scholar
Cracco Ruggini, L. (1977) ‘Apoteosi e politica senatoria nel IV secolo d.C.: Il dittico dei Symmachi al British Museum’, Rivista Storica Italiana 89: 425–89.Google Scholar
Crouter, R. (2005) Friedrich Schleiermacher: Between Enlightenment and Romanticism. Cambridge.Google Scholar
Crowe, B. (2016) ‘J. J. Griesbach and Karl Lachmann’, in Porter, S. and Adams, S. (eds.), Pillars in the History of Biblical Interpretation, vol. I. Eugene, OR.Google Scholar
Cullhed, A. (2015) The Shadow of Creusa: Negotiating Fictionality in Late Antique Latin Literature. Berlin.Google Scholar
Cummings, B. (2002) Literary Culture of the Reformation: Grammar and Grace. Oxford.Google Scholar
Cummings, B. (2018) ‘Erasmus on literature and knowledge’, in Mukherji, S. and Stuart-Buttle, T. (eds.), Literature, Belief and Knowledge in Early Modern England. London.Google Scholar
Curtius, E. R. (1953) European Literature and the Latin Middle Ages, trans. W. Trask. Princeton.Google Scholar
Darras, J. (2002) Nous sommes tous des romantiques allemands: De Dante à Whitman en passant par Iéna. Paris.Google Scholar
Daston, L. and Galison, P. (2007) Objectivity. New York.Google Scholar
De Jonge, H. (1971) Daniel Heinsius and the Textus Receptus of the New Testament: A Study of His Contributions to the Editions of the Greek Testament Printed by the Elzeviers at Leiden in 1624 and 1633. Leiden.Google Scholar
De Lange, N. (2006) ‘Les études judéo-grecques et la Revue des études juives’, in Mimouni, S. C. and Olszowy-Schlanger, J. (eds.), Les revues scientifiques d’études juives: passé et avenir. À l’occasion du 120e anniversaire de la Revue des études juives. Paris and Louvain.Google Scholar
De Lange, N. (2013) ‘The Septuagint as a Jewish Classic’, in Humphreys, S. C. and Wagner, R. G. (eds.), Modernity’s Classics. Heidelberg.Google Scholar
De Lange, N. (2015) Japheth in the Tents of Shem: Greek Bible Translations in Byzantine Judaism. Tübingen.Google Scholar
Delaruelle, L. (1907) Guillaume Budé. Les origines, les débuts, les idées maîtresses. Paris.Google Scholar
Demetriou, K. (1999) George Grote on Plato and Athenian Democracy: A Study in Classical Reception. Frankfurt.Google Scholar
Demetriou, K. ed. (2014) Brill’s Companion to George Grote and the Classical Tradition. Leiden.Google Scholar
Dentith, S. (2006) Epic and Empire in Nineteenth-Century Britain. Cambridge.Google Scholar
De’ Rossi, A. (2001) The Light of the Eyes, trans. J. Weinberg. New Haven and London.Google Scholar
Derrida, J. (1974) Of Grammatology, trans. G. Chakravorty Spivak. Baltimore.Google Scholar
Derrida, J. (1981) Dissemination, trans. B. Johnson. Chicago.Google Scholar
Derrida, J. (1988) Limited Inc. Evanston, IL.Google Scholar
Derrida, J. (2003) Genèses, généalogies, genres et le génie. Paris.Google Scholar
Derrida, J. and Eisenman, P. (1997) Chora L Works. New York.Google Scholar
Detienne, M. (1991) ‘Anthropology and Classics’, Arion 1: 6374.Google Scholar
De Vita, M. C. (2015) ‘Giuliano e l’arte della “nobile menzogna” (Or. 7, Contro il Cinico Eraclio)’, in Marcone, (ed.), L’imperatore Giuliano. Milan.Google Scholar
Dewart, L. (1966) The Future of Belief: Theism in a World Come of Age. New York.Google Scholar
Dilthey, W. (1870) Das Leben Schleiermachers. Berlin.Google Scholar
Dilthey, W. (1985) Gesammelte Schriften. Leben Schleiermachers. Zweiter Band: Schleiermachers System als Philosophie und Theologie. Göttingen.Google Scholar
Distad, M. (1972) ‘The Philological Museum of 1831–1833’, Victorian Periodicals Newsletter 5: 2730.Google Scholar
Distad, M. (1979) Guessing at Truth: A Life of Julius Charles Hare (1795–1855). Shepherds-town, WV.Google Scholar
Dowling, L. (1997) Hellenism and Homosexuality in Victorian Oxford. Oxford.Google Scholar
Drake, H. A. (1976) In Praise of Constantine: A Historical Study and New Translation of Eusebius’ Tricennial Oration. Berkeley.Google Scholar
Drake, H. A. (2015) ‘Speaking of power: Christian redefinition of the Imperial role in the fourth century’, in Wienand, J. (ed.), Contested Monarchy: Integrating the Roman Empire in the Fourth Century AD. Oxford.Google Scholar
Drower, M. (1982) ‘The Early Years’, in James, T. (ed.), Excavating in Egypt: the Egypt Exploration Society 1882–1982. London.Google Scholar
Droysen, J. G. (1831) De Lagidarum regno Ptolemaeo VI Philometore rege. Berlin.Google Scholar
Droysen, J. G. (1843) Geschichte des Hellenismus, vol. II. Hamburg.Google Scholar
Droysen, J. G. (1868) Grundriss der Historik. Leipzig.Google Scholar
Dufraigne, P. (1994) Adventus Augusti, adventus Christi: Recherche sur l’exploitation idéologique et littéraire d’un cérémonial dans l’Antiquité tardive. Paris.Google Scholar
Dunkelgrün, T. (2016) ‘Solomon Schechter: A Jewish Scholar in Victorian England (1882–1902)’, Jewish Historical Studies: Transactions of the Jewish Historical Society of England 48: 18.Google Scholar
Dunkelgrün, T. (2017) ‘The Christian Study of Judaism in Early Modern Europe’, in Karp, J. and Sutcliffe, A. (eds.), The Cambridge History of Judaism, Vol. 7: The Early Modern World, 1500–1815. Cambridge.Google Scholar
Edgeworth, R. (1820) Memoirs of Richard Lovell Edgeworth, Esq. Begun by Himself and Concluded by His Daughter, 2 vols. London.Google Scholar
Edmunds, L. ed. (2014) Approaches to Greek Myth, 2nd edn. Baltimore.Google Scholar
Edwards, C. (1996) Writing Rome: Textual Approaches to the City. Cambridge.Google Scholar
Efron, J. M. (2016) German Jewry and the Allure of the Sephardic. Princeton.Google Scholar
Eliot, T. S. (1932) Essays Ancient and Modern. New York.Google Scholar
Eliot, T. S. (1944) What Is a Classic? London.Google Scholar
Eliot, T. S. (1951) Selected Essays. London.Google Scholar
Eliot, T. S. (1953) ‘Vergil and the Christian World’, Sewanee Review 61: 114.Google Scholar
Eliot, T. S. (1957) On Poetry and Poets. London.Google Scholar
Ellenson, D. (2007) ‘Samuel Holdheim and Zacharias Frankel on the legal character of Jewish marriage: An overlooked debate in nineteenth-century liberal Judaism’, in Wiese, C. (ed.), Redefining Judaism in an Age of Emancipation: Comparative Perspectives on Samuel Holdheim (1806–1860). Leiden.Google Scholar
Elm, S. (2003) ‘Hellenism and historiography: Gregory of Nazianzus and Julian in Dialogue’, Journal of Medieval and Early Modern Studies 33: 493515.Google Scholar
Elm, S. (2012) Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. Berkeley.Google Scholar
Elm, S. (2017) ‘“The Old Man from Tyre”: Julian’s Contra Galilaeos and the fourth-century Nachleben of Porphyry’s Engagement with the Christians’, in Männlein-Robert, I. (ed.), Die Christen als Bedrohung? Text, Kontext und Wirkung von Porphyrios’ ‘Contra Christianos. Stuttgart.Google Scholar
Elsner, J. (1995). Art and the Roman Viewer: The Transformation of Art from the Pagan World to Christianity. Cambridge.Google Scholar
Elsner, J. (1996) ‘Image and ritual: Reflections on the Graeco-Roman appreciation of art’, Classical Quarterly 46: 515–31.Google Scholar
Elsner, J. (2000) ‘Between mimesis and divine power: Visuality in the Greco-Roman World’, in Nelson, R. S. (ed.), Visuality Before and Beyond the Renaissance: Seeing as Others Saw. Cambridge.Google Scholar
Epp, E. J. (1999) ‘The multivalence of the term “original text” in New Testament textual criticism’, Harvard Theological Review 92: 245–81.Google Scholar
Epp, E. J. (2007) ‘It’s all about variants: A variant-conscious approach to New Testament textual criticism’, Harvard Theological Review 100: 275308.Google Scholar
Epp, E. J. (2014) ‘In the beginning was the New Testament text, but which text? A consideration of “Ausgangstext” and “Initial Text”’, in Doble, P. and Kloha, J. (eds.), Texts and Traditions: Essays in Honour of J. Keith Elliott. Leiden.Google Scholar
Essen, G. (2012) ‘Hellenisierung des Christentums? Zur Problematik und Überwindung einer polarisierenden Denkfigur’, Theologie und Philosophie 87: 117.Google Scholar
Ewald, H. (1852) ‘Review of Frankel’s Über den Einfluss ’, Jahrbuch der Biblischen Wissenschaft 4: 1617.Google Scholar
Faber, G. (1957) Jowett: A Portrait with Background. Oxford.Google Scholar
Farrell, J. (2005) ‘Eduard Fraenkel on Horace and Servius, or, texts, contexts, and the field of “Latin Studies”’, Transactions of the American Philological Association 135: 91102.Google Scholar
Fedeli, P. (1996) ‘Il Properzio di Lachmann’ in Catanzaro, G. and Santucci, F. (eds.), Commentatori e traduttori di Properzio dall’Umanesimo a Lachmann: Atti del Convegno Internazionale, Assisi 28–30 Ottobre 1994. Assisi.Google Scholar
Feeney, D. (2016) Beyond Greek: The Beginnings of Latin Literature. Princeton.Google Scholar
Feiner, S. (2019) ‘Kalman Schulman’s Josephus and the counter-history of Haskalah’, in Schatz, A. (ed.) 2019: 144–54.Google Scholar
Feldman, L. H. (2002) ‘How much Hellenism in the land of Israel?’, Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 33: 290313.Google Scholar
Festugière, A.-J (1932) L’idéal religieux des Grecs et l’Évangile. Paris.Google Scholar
Festugière, A.-J (1937) Contemplation et vie contemplative chez Platon. Paris.Google Scholar
Festugière, A.-J (1954) Personal Religion among the Greeks. Berkeley.Google Scholar
Festugière, A.-J (1967) Hermétisme et mystique païenne. Paris.Google Scholar
Festugière, A.-J (1972) Études de religion grecque et hellénistique. Paris.Google Scholar
Festugière, A.-J (1974) Observations stylistiques sur l’Évangile de S. Jean. Paris.Google Scholar
Festugière, A.-J (1975) Études d’histoire et de philologie. Paris.Google Scholar
Festugière, A.-J (1977) La Vie spirituelle en Grèce à l’époque hellénistique. Paris.Google Scholar
Festugière, A.-J (1984) ‘Du christianisme’, in Lucchesi, E. and Saffrey, H.-D (eds.), Mémorial André-Jean Festugière: Antiquité païenne et chrétienne. Geneva.Google Scholar
Fiesoli, G. (2000) La Genesi del Lachmannismo. Florence.Google Scholar
Fisch, Y (2017) ‘The Septuagint’ in Ilan, T. and Noam, V. (eds.), Josephus and the Rabbis, 2 vols. Jerusalem.Google Scholar
Fleck, T. (2008) Die Portraits Julianus Apostatas. Hamburg.Google Scholar
Fletcher, R. (2004) ‘Kristeva’s novel: Genre, genealogy and theory’, in Branham, R. B. (ed.), The Bakhtin Circle and Ancient Narrative. Ancient Narrative Supplementum 3. Groningen.Google Scholar
Flower, R. (2013) Emperors and Bishops in Late Roman Invective. Cambridge.Google Scholar
Flower, R. (2015) ‘Tamquam figmentum hominis: Ammianus, Constantius II and the portrayal of Imperial ritual’, Classical Quarterly 65: 822–35.Google Scholar
Foley, P. ed. (2006) Friedrich Schleiermacher’s Essay on a Theory of Sociable Behaviour (1799): A Contextual Interpretation. Lewiston.Google Scholar
Forster, M. N. (2005) ‘Schleiermacher’s Hermeneutics: Some problems and solutions’, The Harvard Review of Philosophy 13.1: 100–22.Google Scholar
Forster, M. N. (2017) ‘Friedrich Daniel Ernst Schleiermacher’, Stanford Encyclopedia of Philosophy. Available at: https://plato.stanford.edu/entries/schleiermacher [last accessed 14 May 2020].Google Scholar
Foster, P. (2001) ‘A tale of two sons: but which one did the far, far better thing? A study of Matt. 21.28–32’, New Testament Studies 47: 2637.Google Scholar
Fotini-Viltanioti, I. (2016) ‘Divine powers and cult statues in Porphyry of Tyre’, in Marmodoro, A. and Fotini-Viltanioti, I (eds.), Divine Powers in Late Antiquity. Oxford.Google Scholar
Foucault, M. (1973) The Order of Things: An Archaeology of the Human Sciences. New York.Google Scholar
Foucault, M. (1985) The History of Sexuality II: The Use of Pleasure. London.Google Scholar
Foucault, M. (1986) The History of Sexuality III: The Care of the Self. London.Google Scholar
Foucault, M. (1997) ‘What is an author?’ in Rabinow, P. (ed.), The Essential Works of Foucault, 1954–1984. Vol 2: Aesthetics, Method, and Epistemology. New York.Google Scholar
Fraisse, O. ed. (2018) Modern Jewish Scholarship on Islam in Context. Berlin.Google Scholar
Francis, J. A. (2009) ‘Visual and verbal representation: Image, text, person, and power’, in Rousseau, P. (ed.), A Companion to Late Antiquity. Oxford.Google Scholar
Francis, J. A. (2012) ‘Late Antique Visuality: Blurring the boundaries between word and image, Pagan and Christian’, in Brakke, D. et al. (eds.), Shifting Cultural Frontiers in Late Antiquity. Farnham.Google Scholar
François, P., Moret, P. and Péré-Noguès, S. eds. (2006) L’hellénisation en méditerranée occidentale au temps des guerres puniques (260–180 av. J.-C.). Toulouse.Google Scholar
Fraenkel, M. ed. (1932) Jacob Bernays. Ein Lebensbild in Briefen. Breslau.Google Scholar
Frankel, Z. (1841) Vorstudien zu der Septuaginta: Historisch-kritische Studien zu der Septuaginta nebst Beiträgen zu den Targumim, Erster Band, Erste Abteilung. Leipzig.Google Scholar
Frankel, Z. (1845) ‘Über die Zeit der frühesten Übersetzer des Alten Testaments’, in Verhandlungen der ersten Versammlung deutscher und ausländischer Orientalisten in Dresden 1844. Leipzig.Google Scholar
Frankel, Z. (1850) ‘Zur Frage über das Verhältnis des alexandrinischen und palästinischen Judenthums, namentlich in exegetischer Beziehung’, Zeitschrift der Deutschen Morgenländischen Gesellschaft 4: 102–9.Google Scholar
Frankel, Z. (1852a) ‘Schutzschrift des Josephus Flavius gegen Apion’, Monatsschrift für die Geschichte und Wissenschaft des Judenthums 1: 721; 4156; 8198; 121–45.Google Scholar
Frankel, Z. (1852b) ‘Replik an Herrn Professor H. Ewald’, Monatsschrift für die Geschichte und Wissenschaft des Judenthums 1: 597–8.Google Scholar
Frankel, Z. (1854) ‘Ueber palästinische und alexandrinische Schriftforschung’, in Programm zur Eröffnung des jüdisch-theologischen Seminars zu Breslau. Breslau.Google Scholar
Franzel, S. (2013) Connected by the Ear: The Media, Pedagogy, and Politics of the Romantic Lecture. Chicago.Google Scholar
Frei, H. (1985) ‘David Friedrich Strauss’, in Smart, N. et al. (eds.), Nineteenth-Century Religious Thought in the West. Cambridge.Google Scholar
Friedman, S. Y. (2009) ‘Zacharias Frankel and the study of the Mishnah’, in Miron, G. (ed.), From Breslau to Jerusalem: Rabbinical Seminaries – Past, Present, and Future. Jerusalem.Google Scholar
Fritzsche, P. (2004) Stranded in the Present: Modern Time and the Melancholy of History. Cambridge, MA.Google Scholar
Frye, N. (1957) Anatomy of Criticism: Four Essays. Princeton.Google Scholar
Frye, N. (1982) The Great Code: The Bible and Literature. New York.Google Scholar
Funck, B. ed. (1996) Hellenismus: Beiträge zur Erforschung von Akkulturation und politischer Ordnung in den Staaten des hellenistischen Zeitalters. Tübingen.Google Scholar
Fürbeth, F. et al. eds. (1999) Zur Geschichte und Problematik der Nationalphilologien in Europa: 150 Jahre Erste Germanistenversammlung in Frankfurt am Main (1846–1996). Tübingen.Google Scholar
Gafni, C. (2019) ‘“They are ours!” Reclaiming the Apocrypha as Jewish Texts’, in Salzer, D. M., Gafni, C., and Tarif, H. (eds.), Wissenschaft des Judentums Beyond Tradition: Jewish Scholarship on the Sacred Texts of Judaism, Christianity, and Islam. Berlin.Google Scholar
Gagné, R., Goldhill, S. and Lloyd, G. eds. (2019) Regimes of Comparatism. Leiden.Google Scholar
Gagnier, R. (1991) Subjectivities: A History of Self-Representation in Britain 1832–1920. Oxford.CrossRefGoogle Scholar
Gale, M. (1994) Myth and Poetry in Lucretius. Cambridge.Google Scholar
Galinsky, K. (2011) ‘The Cult of the Roman Emperor: Uniter or Divider’, in Brodd, J. and Reed, J. L. (eds.), Rome and Religion. Atlanta.Google Scholar
Galonnier, A. (1996) ‘Anecdoton Holderi ou Ordo generis Cassiodororum: Introduction, édition, traduction et commentaire’, Antiquite Tardive 4: 299312.Google Scholar
Galonnier, A. (1997) Anecdoton Holderi ou Ordo Generis Cassiodororum: Éléments pour une étude de l’authenticité boécienne des Opuscula sacra. Louvain.Google Scholar
Gange, D. (2009) ‘Odysseus in Eden: Gladstone’s Homer and the idea of a universal epic’, Journal of Victorian Studies 14: 190206.Google Scholar
Ganz, P. F. (1968) ‘Lachmann as an editor of Middle High German texts’, in Ganz, P. and Schröder, W. (eds.) Probleme Mittelalterlicher Überlieferung und Textkritik: Oxforder Colloquium 1966. Berlin.Google Scholar
Garland, D. M. Jr. (2013) ‘Faith, reason and scripture: Greek thought and biblical faith in Benedict XVI’, Angelicum 90: 799820.Google Scholar
Genette, G. (1992) The Architext: An Introduction, trans. J. E. Lewin. Berkeley.Google Scholar
Genette, G. (1997) Paratexts: Thresholds of Interpretation. Cambridge.Google Scholar
Gerber, A. (2010) Deissmann the Philologist. Berlin.Google Scholar
Gerdmar, A. (2001) Rethinking the Judaism-Hellenism Dichotomy: A Historiographical Case Study of Second Peter and Jude. Stockholm.Google Scholar
Geyer, C.-F. (1990) Religion und Diskurs. Die Hellenisierung des Christentums aus der Perspektive der Religionsphilosophie. Stuttgart.Google Scholar
Ginzburg, C. (1999) History, Rhetoric, and Proof. Hanover, NH.Google Scholar
Gjesdal, K. (2014) ‘Hermeneutics, individuality, and tradition: Schleiermacher’s idea of Bildung in the landscape of Hegelian thought’, in Nassar, D. (ed.), The Relevance of Romanticism: Essay on German Romantic Philosophy. Oxford.Google Scholar
Gjesdal, K. (2019) ‘Imagination in understanding: Schleiermacher’s romantic contribution’, in Gentry, G. and Pollok, K. (eds.), Imagination in German Idealism and Romanticism. Cambridge.Google Scholar
Gladstone, W. (1847) ‘Lachmann’s Essays on Homer’, Quarterly Review 81: 381416.Google Scholar
Gladstone, W. (1857) Studies on Homer and the Homeric Age, 3 vols. London.Google Scholar
Glassius, S. (1694) Philologiae Sacrae qua totius sacrosanctae Veteris et Novi Testamenti, Scripturae, tum stylus et literatura, tum sensus et genuinae interpretationis ratio expenditur, libri quinque. Amsterdam. [First published in 1623.]Google Scholar
Glawe, W. (1912) Die Hellenisierung des Christentums in der Geschichte der Theologie von Luther bis auf die Gegenwart. Berlin.Google Scholar
Glawe, W. (1913) Die Beziehung des Christentums zum griechischen Heidentum. Berlin.Google Scholar
Glucker, J. (1986) ‘Juden in der Deutschen Klassischen Philologie’, in Grab, W. (ed.), Juden in der Deutschen Wissenschaft: Jahrbuch des Instituts für Deutsche Geschichte, Beiheft 10. Tel Aviv.Google Scholar
Godman, P. (1998) From Poliziano to Machiavelli: Florentine Humanism in the High Renaissance. Princeton.Google Scholar
Goldhill, S. (1999) ‘Literary history without literature: Reading practices in the ancient world’, SubStance 88: 5789.Google Scholar
Goldhill, S. (2002) Who Needs Greek? Contests in the Cultural History of Hellenism. Cambridge.Google Scholar
Goldhill, S. (2006) ‘On Knowingness’, Critical Inquiry 32.4: 708–23.Google Scholar
Goldhill, S. ed. (2008) The End of Dialogue in Antiquity. Cambridge.Google Scholar
Goldhill, S. (2011) Victorian Culture and Classical Antiquity: Art, Opera, Fiction and the Proclamation of Modernity. Princeton.Google Scholar
Goldhill, S. (2012) Sophocles and the Language of Tragedy. Oxford.Google Scholar
Goldhill, S. (2015) The Buried Life of Things: How Objects Made History in Nineteenth-Century Britain. Cambridge.Google Scholar
Goldhill, S. (2016) A Very Queer Family Indeed: Sex, Religion and the Bensons in Victorian Britain. Chicago.Google Scholar
Goldhill, S. (2019) ‘What has Alexandria to do with Jerusalem? Writing the history of the Jews in the nineteenth century’, in Gagné, R., Goldhill, S. and Lloyd, G. (eds.) (2019).Google Scholar
Goldhill, S. (2020) ‘Ad Fontes’, in Buckland, A. and Qureshi, S. (eds.), Time Travellers: Victorian Encounters with Time and History. Chicago.Google Scholar
Goldlust, B. (2010) Rhétorique et poétique de Macrobe dans les ‘Saturnales’, Recherches sur les rhétorique religieuses, vol. XIV. Turnhout.Google Scholar
Goold, G. P. (1958) ‘A lost manuscript of Lucretius’, Acta Classica 1: 2130.Google Scholar
Gossman, L. (2001) Basel in the Age of Burckhardt: A Study in Unseasonable Ideas. Princeton.Google Scholar
Gotter, U., ed. (2007) Hellenisierung, Romanisierung, Orientalisierung: Akkulturation in antiken Mittelmeerkulturen. Stuttgart.Google Scholar
Gowing, A. M. (2005) Empire and Memory: The Representation of the Roman Republic in Imperial Culture. Cambridge.Google Scholar
Gradel, I. (2002) Emperor Worship and Roman Religion. Oxford.Google Scholar
Graf Reventlow, H. (2010) History of Biblical Interpretation III: Renaissance, Reformation, Humanism, trans. J. O. Duke. Atlanta, GA. [First published in German in 1997.]Google Scholar
Grafton, A. (1981) ‘Prolegomena to Friedrich August Wolf’, Journal of the Warburg and Courtauld Institutes 44: 101–29. [Repr. in A. Grafton (1991), Defenders of the Text: The Traditions of Scholarship in an Age of Science, 1450–1800. Cambridge, MA.]Google Scholar
Grafton, A. (1983) Joseph Scaliger: A Study in the History of Classical Scholarship: I: Textual Criticism and Exegesis. Oxford.Google Scholar
Grafton, A. (1993) Joseph Scaliger: A Study in the History of Classical Scholarship: II: Historical Chronology. Oxford.Google Scholar
Grafton, A. (1998) ‘Jacob Bernays, Joseph Scaliger, and Others’, in Myers, D. N. and Ruderman, D. B. (eds.), The Jewish Past Revisited: Reflections on Modern Jewish Historians. New Haven.Google Scholar
Grafton, A. (1999) ‘Juden und Griechen bei Friedrich August Wolf’, in Markner, R. and Veltri, G. (eds.), Friedrich August Wolf: Studien, Dokumente, Bibliographie. Stuttgart.Google Scholar
Grafton, A. (2010) ‘Heyne, Christian Gottlob’, in Grafton, A., Most, G. W., and Settis, S. (eds.), The Classical Tradition. Cambridge, MA.Google Scholar
Grafton, A. (2019) ‘Comparisons compared: A study in the Early Modern roots of cultural history’, in Gagné, R., Goldhill, S. and Lloyd, G. (eds.), Regimes of Comparatism. Leiden.Google Scholar
Grafton, A. and Most, G. eds. (2016). Canonical Texts and Scholarly Practices: A Global Comparative Approach. Cambridge.Google Scholar
Grafton, A., Most, G. and Zetzel, J. eds. (1985) Prolegomena to Homer by Friedrich August Wolf, 1795. Princeton.Google Scholar
Grafton, A., Most, G. and Zetzel, J. (1985) ‘Introduction’ to Prolegomena to Homer by Friedrich August Wolf 1795 Princeton.Google Scholar
Grafton, A. and Williams, M. (2006) Christianity and the Transformation of the Book: Origen, Eusebius, and the Library of Caesarea. Cambridge, MA.Google Scholar
Gramsci, A. (1971) Selections from the Prison Notebooks of Antonio Gramsci. New York.Google Scholar
Granados, J. et al. (2008) Opening up the Scriptures: Joseph Ratzinger and the Foundations of Biblical Interpretation. Grand Rapids, MI.Google Scholar
Greenwood, D. N. (2014) ‘Crafting divine personae in Julian’s Oration 7’, Classical Philology 109: 140–9.Google Scholar
Greenwood, D. N. (2018) ‘Porphyry’s influence on Julian: Apotheosis and divinity’, Ancient Philosophy 38: 421–33.Google Scholar
Griesbach, J. J. (1777) Historia Textus Graeci Epistularum Paulinarum. Jena.Google Scholar
Grillmeier, A. (1978) ‘Hellenisierung – Judaisierung des Christentums als Deuteprinzipien der Geschichte des kirchlichen Dogmas’, in Mit ihm und in ihm: Christologische Forschungen und Perspektiven, 2nd edn. Freiburg.Google Scholar
Grillmeier, A. (1986) ‘Review of E. Lucchesi and H.-D. Saffrey ed., Mémorial André-Jean Festugière’, Theologie und Philosophie 61: 571–6.Google Scholar
Gruen, E. S. (1998) Heritage and Hellenism: The Reinvention of Jewish Tradition. Berkeley.Google Scholar
Guerra, M. D. (2010) ‘Good and bad de-Hellenization’, in Cowan, B. (ed.), Gained Horizons: Regensburg and the Enlargement of Reason. South Bend, IN.Google Scholar
Guidetti, F. (2015) ‘I ritratti dell’imperatore Giuliano’, in Marcone, (ed.), L’imperatore Giuliano. Milan.Google Scholar
Guido, R. ed. and trans. (2000) Giuliano l’Apostata: Al cinico Eraclio. Lecce.Google Scholar
Guitton, J. (1992) Portrait du Père Lagrange. Paris.Google Scholar
Gumbrecht, H.-U. (2003) The Powers of Philology: Dynamics of Textual Scholarship. Urbana and Chicago.Google Scholar
Gunderson, E. (2009) Nox Philologiae: Aulus Gellius and the Fantasy of the Roman Library. Madison.Google Scholar
Gunderson, E. (2015) The Sublime Seneca: Ethics, Literature, Metaphysics. Cambridge.Google Scholar
Gunderson, E. (2018) ‘Repetition’, Ramus 46: 118–34.Google Scholar
Gurd, S. (2006) Iphigenias at Aulis: Textual Multiplicity, Radial Philology. Ithaca, NY.Google Scholar
Gurd, S. ed. (2010) Philology and Its Histories. Columbus.Google Scholar
Güthenke, C. (2016) ‘Das Erkennen des Einzelnen: August Boeckhs Symphilologie’, in Stockhorst, S., Lepper, M., and Hoppe, V. (eds.), Symphilologie: Formen der Kooperation in den Geisteswissenschaften. Göttingen.Google Scholar
Güthenke, C. (2017) ‘Warum Boeckhs Encyklopädie lesen?Geschichte der Germanistik. Historische Zeitschrift für die Philologien 51/52: 8397.Google Scholar
Güthenke, C. (2020) Feeling and Classical Philology: Knowing Antiquity in German Scholarship, 1770–1920. Cambridge.Google Scholar
Habermas, J. (2001) The Postnational Constellation: Political Essays. Cambridge, MA.Google Scholar
Habermas, J. (2007) ‘Ein Bewusstsein von dem, was fehlt’, Neue Zürcher Zeitung, 10 February 2007.Google Scholar
Hackel, C. (2006) Die Bedeutung August Boeckhs für den Geschichtstheoretiker Johann Gustav Droysen. Würzburg.Google Scholar
Hackel, C. and Seifert, S. eds. (2013) August Boeckh: Philologie, Hermeneutik und Wissenschaftspolitik. Berlin.Google Scholar
Hadot, I. (1984) Arts libéraux et philosophie dans la pensée antique. Paris.Google Scholar
Hadot, P. (1970) ‘L’apport du néoplatonisme à la philosophie de la nature en Occident’, in Tradition und Gegenwart: Eranos Jahrbuch 1968. Zürich.Google Scholar
Hadot, P. (1983) ‘André-Jean Festugière (1898–1982)’, Annuaires de l’École pratique des hautes études 92: 31–5.Google Scholar
Hahn, C. and Klein, H. A. (eds.) (2015) Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond. Washington, DC.Google Scholar
Hahn, S. (2009) Covenant and Communion: The Biblical Theology of Pope Benedict XVI. Grand Rapids, MI.Google Scholar
Halporn, J. W. and Vessey, M. trans. (2004) Cassiodorus: Institutions of Divine and Secular Learning / On the Soul. Liverpool.Google Scholar
Hankey, W. (1999) ‘French Neoplatonism in the 20th century’, Animus 4: 134–67.Google Scholar
Hankey, W. (2007) ‘Re-evaluating Dodds’ Platonism’, HSCP 103: 499541.Google Scholar
Hardy, N. (2015) ‘The Septuagint and the transformation of biblical scholarship in England, from the King James Bible (1611) to the London Polyglot (1657)’, in Killeen, K., Smith, H. and Willie, R. (eds.), The Oxford Handbook of the Bible in England, c. 1520–1700. New York.Google Scholar
Hardy, N. (2017) Criticism and Confession: The Bible in the Seventeenth Century Republic of Letters. Oxford.Google Scholar
Harloe, K. (2015) ‘Winckelmann in the perspective of Altertumswissenschaft: Christian Gottlob Heyne and Friedrich August Wolf’, Aufklärung 27: 185203.Google Scholar
(2016) ‘Christian Gottlob Heyne and the changing fortunes of the commentary in the age of Altertumswissenschaft’, in Kraus, S. and Stray, C. (eds.), Classical Commentaries: Explorations in a Scholarly Genre. Oxford.Google Scholar
Harnack, A. von (18861890) (4th ed. 1909–1910) Lehrbuch der Dogmengeschichte, 3 vols. Freiburg.Google Scholar
Harnack, A. (1893) Grundriss der Dogmengeschichte, 2nd edn. Freiburg. [First published in 1889.]Google Scholar
Harnack, A. (1900) Das Wesen des Christentums. Berlin.Google Scholar
Harnack, A. (1901) Sokrates und die alte Kirche. Giessen.Google Scholar
Harnack, A. (1921) Marcion: Das Evangelium vom fremden Gott. Leipzig.Google Scholar
Harnack, A. (2012) Das Wesen des Christentums, ed. Osthövener, H.-D., 3rd edn. Tübingen. [First published in 1900.]Google Scholar
Harnett, B. (2017) ‘The diffusion of the Codex’, Classical Antiquity 36: 183235.Google Scholar
Harpham, G. (2009) ‘Roots, races, and the return to philology’, Representations 106: 3462.Google Scholar
Harris, H. (1973) David Friedrich Strauss and His Theology. Cambridge.Google Scholar
Harris, J. M. (1995) How Do We Know This? Midrash and the Fragmentation of Modern Judaism. Albany.Google Scholar
Hartog, F. (2003) Régimes d’historicité: Présentisme et expériences du temps. Paris.Google Scholar
Hatch, E. (1888) The Influence of Greek Ideas and Usages Upon the Christian Church. London.Google Scholar
Hasselhoff, G. K. ed. (2010) Die Entdeckung des Christentums in der Wissenschaft des Judentums. Berlin and New York.Google Scholar
Haugen, K. (2011) Richard Bentley: Poetry and Enlightenment. Cambridge, MA.Google Scholar
Haupt, M. (1911) ‘De Lachmanno critico’, Neue Jahrbücher für das klassische Altertum, Geschichte und deutsche Literatur und für Pädagogik 14: 529–38.Google Scholar
Healy, M. (2019) ‘Biblical interpretation since Divino Afflante Spiritu’, in Ayers, L. and Volpe, M. A. (eds.), The Oxford Handbook of Catholic Theology. Oxford.Google Scholar
Hedrick, C. W. Jr. (2000) History and Silence: Purge and Rehabilitation of Memory in Late Antiquity. Austin, TX.Google Scholar
Heinemann, I. (1932) Philons griechische und jüdische Bildung. Kulturvergleichende Untersuchungen zu Philons Darstellung der jüdischen Gesetze. Breslau.Google Scholar
Heinsius, D. (1627) Aristarchus. Leiden.Google Scholar
Helleman, W. E. (1994) Hellenization Revisited: Shaping a Christian Response within the Greco-Roman World. Lanham.Google Scholar
Helleman, W. E. (2016) ‘The “Triumph” of Hellenization in Early Christianity’, in Sanneh, L. and McClymond, M. J. (eds.), The Wiley Blackwell Companion to World Christianity. Oxford.Google Scholar
Hendrix, S. H. (2004) Recultivating the Vineyard: The Reformation Agendas of Christianization. London.Google Scholar
Hengel, M. (1967) Judentum und Hellenismus: Studien zu ihrer Begegnung unter besonderer Berücksichtigung Palästinas bis zur Mitte des 2. Jahrhunderts vor Christus. Tübingen.Google Scholar
Hengel, M. (1976) Juden, Griechen und Barbaren. Aspekte der Hellenisierung des Judentums in vorchristlicher Zeit. Stuttgart.Google Scholar
Henne, T. and Kretschmann, T. (2002) ‘Friedrich Carl von Savignys Antijudaismus und die “Nebenpolitik” der Berliner Universität gegen das preußische Emanzipationsedikt von 1812: Anmerkungen zu einem berühmten Fall der Universitätsgerichtsbarkeit’, Jahrbuch für Universitätsgeschichte 5: 217–25.Google Scholar
Henrichs, A. (1968) ‘Philosophy, the handmaiden of theology’, GRBS 9: 437–50.Google Scholar
Herrmann-Otto, E. (2006) ‘Höfisches und kirchliches Zeremoniell im Spiegel der spätantiken Ikonographie’, in Harreither, R. et al. (eds.), Frühes Christentum zwischen Rom und Konstantinopel: Akten des XIV. internationalen Kongresses für christliche Archäologie. Vienna.Google Scholar
Hertz, M. (1861) Karl Lachmann: Eine Biographie. Berlin.Google Scholar
Heschel, S. (1998) Abraham Geiger and the Jewish Jesus. Chicago.Google Scholar
Heschel, S. (2010) The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Princeton.Google Scholar
Heschel, S. (2018) Jüdischer Islam: Islam und jüdisch-deutsche Selbstbestimmung, trans. D. Hartwig, M. Buchner and G. Khalil. Berlin.Google Scholar
Hessen, J. (1956) Griechische oder biblische Theologie? Das Problem der Hellenisierung des Christentums in neuer Beleuchtung. Leipzig.Google Scholar
Hilton, B. (1986) The Age of Atonement: the Influence of Evangelicalism on Social and Economic Thought 1785–1865. Oxford.Google Scholar
Hinds, S. (1997) Allusion and Intertext: Dynamics of Appropriation in Roman Poetry. Cambridge.Google Scholar
Hoffmann, C. (1988) Juden und Judentum im Werk deutscher Althistoriker des 19. und 20. Jahrhunderts. Leiden.Google Scholar
Hoffmann, G. (2018) ‘Reconversion tales: How to make sense of lapses in faith’, in Persells, J. and Tart, K. (eds.), Itineraries in French Renaissance Literature. Leiden.Google Scholar
Holtz, L. (1981) Donat et la tradition de l’enseignement grammatical: Étude sur l’Ars Donati et sa diffusion, IVe-IXe siècles, et edition critique. Paris.Google Scholar
Horlacher, R. (2003) Bildungstheorie vor der Bildungstheorie. Die Shaftesbury-Rezeption in Deutschland und Schweiz im 18. Jahrhundert. Würzburg.Google Scholar
Hörmann, W. (1953) ‘Zur Hellenisierung des Christentums’, Saeculum 4: 274–87.Google Scholar
Horstmann, A. (1992) Antike Theorie und moderne Wissenschaft: August Boeckhs Konzeption der Philologie. Frankfurt.Google Scholar
Howard, T. A. (2000) Religion and the Rise of Historicism: W. M. L. de Wette, Jacob Burckhardt, and the Theological Origins of Nineteenth-Century Historical Consciousness. Cambridge.Google Scholar
Hübner, R. M. (1979) Der Gott der Kirchenväter und der Gott der Bibel: Zur Frage der Hellenisierung des Christentums. Munich.Google Scholar
Hui, A. (2017) ‘The many returns of philology: A State of the Field Report’, Journal of the History of Ideas 78: 137–56.Google Scholar
Hummel, P. (2000) Histoire de l’histoire de la philologie. Étude d’un genre épistémologique et bibliographique. Geneva.Google Scholar
Humphreys, S. (1978) Anthropology and the Greeks. London.Google Scholar
Hunter, R. L. (2006) The Shadow of Callimachus: Studies in the Reception of Hellenistic Poetry at Rome. Cambridge.Google Scholar
Huot, S. (1993) The Romance of the Rose and Its Medieval Readers: Interpretation, Reception, Manuscript Transmission. Cambridge.Google Scholar
Husserl, E. (1935) Die Krisis des europäischen Menschentums und die Philosophie. Vienna.Google Scholar
Hutton, C. (1999) Linguistics and the Third Reich: Mother-Tongue Fascism, Race and the Science of Language. London.Google Scholar
Irvine, M. (1994) The Making of Textual Culture: ‘Grammatica’ and Literary Theory, 350–1100. Cambridge.Google Scholar
Jackson Ravenscroft, R. (2019) The Veiled God: Friedrich Schleiermacher’s Theology of Finitude. Leiden.Google Scholar
Jaeger, W. (1961) Early Christianity and Greek Paideia. Cambridge, MA.Google Scholar
Jambet, C. (2006) ‘Les malentendus de Ratisbonne: L’islam, la volonté et l’intelligence’, Esprit 329: 1020.Google Scholar
Jamieson, K. (1987) ‘Jerome, Augustine, and the Stesichoran Palinode’, in Rhetorica 5: 353–67.Google Scholar
Janan, M. W. (2001) The Politics of Desire: Propertius IV. Berkeley.Google Scholar
Jardine, L. (1993) Erasmus Man of Letters: The Construction of Charisma in Print. Princeton.Google Scholar
Jensen, R. M. (2011) ‘The emperor cult and Christian iconography’, in Brodd, J. and Reed J. L., (eds.), Rome and Religion. Atlanta.Google Scholar
Jodock, D., ed. (2000) Catholicism Contending with Modernity: Roman Catholic Modernism and Anti-Modernism in Historical Context. Cambridge.Google Scholar
John Paul, II (1992) The Catechism of the Catholic Church. Rome.Google Scholar
Johnston, E. E. (2017) ‘Semitic Philology and the Wissenschaft des Judentums. Revisiting Leopold Zunz’s Etwas über die rabbinische Litteratur’, Philological Encounters 2: 296320.Google Scholar
Johnston, H. (19191922) A Comparative Study of the Bantu and Semi-Bantu Languages. Oxford.Google Scholar
Johnston, H. (1920) ‘The nonsense about Classics’, New Statesman 16: 165–6.Google Scholar
Johnston, S. I. (2008) ‘Animating statues: A case study in ritual’, Arethusa 41: 445–77.Google Scholar
Jones, C. P. (2014) Between Pagan and Christian. Cambridge, MA.Google Scholar
Joosten, J. (2012) Collected Studies on the Septuagint: From Language to Interpretation and Beyond. Tübingen.Google Scholar
Jowett, B. (1855) The Epistles of St. Paul to the Thessalonians, Galatians, Romans, vol. I. London.Google Scholar
Kahlos, M. (2016) ‘The emperor’s new images – How to honor the emperor in the Christian empire?’ in Kahlos, M. (ed.), Emperors and the Divine – Rome and Its Influence. Helsinki.Google Scholar
Kamesar, A. (1993) Jerome, Greek Scholarship, and the Hebrew Bible: A Study of the Quaestiones Hebraicae in Genesim. Oxford.Google Scholar
Kassel, R. (1987) Die Abgrenzung des Hellenismus in der griechischen Literaturgeschichte. Berlin.Google Scholar
Kaster, R. (1988) Guardians of Language: The Grammarian and Society in Late Antiquity. Berkeley.Google Scholar
(2011) Macrobius, Saturnalia, 3 vols. Loeb Classical Library 510, 511 and 512. Cambridge, MA.Google Scholar
Keble, J. (1912) Lectures on Poetry 1832–1841, trans. E. Francis, 2 vols. Oxford.Google Scholar
Kenney, E. J. (1974). The Classical Text: Aspects of Editing in the Age of the Printed Book. Berkeley.Google Scholar
Ker, W. P. (1904) The Dark Ages. Edinburgh.Google Scholar
Kermode, F. (1975) The Classic: Literary Images of Permanence and Change. London.Google Scholar
Kidd, C. (1999) British Identities Before Nationalism: Ethnicity and Nationhood in the Atlantic World 1600–1800. Cambridge.Google Scholar
Kidd, C. (2006) The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600–2000. Cambridge.Google Scholar
Kidd, E. (2015) ‘Making sense of Virgil in De Magistro’, in Augustinian Studies 46: 211–24.Google Scholar
Kiilerich, B. (2014) ‘Defacement and replacement as political strategies in Ancient and Byzantine ruler images’, in Kolrud, K. and Prusa, M. (eds.), Iconoclasm from Antiquity to Modernity. Farnham.Google Scholar
Kinney, R. S. (2016) Hellenistic Dimensions of the Gospel of Matthew: Background and Rhetoric. Tübingen.Google Scholar
Klein, P. (1977) Alfred Loisy als Historiker des Urchristentums. Bonn.Google Scholar
Kneller, J. (2014) ‘Sociability and the conduct of philosophy’, in Nassar, D. (ed.), The Relevance of Romanticism: Essay on German Romantic Philosophy. Oxford.Google Scholar
Knipe, S. (2015) ‘Recycling the refuse-heap of magic? Scholarly approaches to theurgy since 1963’, in Salzman, M. et al. (eds.), Pagans and Christians in Late Antique Rome. Cambridge: 163–70.Google Scholar
Knox, W. L. (1944) Some Hellenistic Elements in Primitive Christianity. London.Google Scholar
Knust, J. W. (2008) ‘In pursuit of a singular text: New Testament textual criticism and the desire for the true original’, Religion Compass 2: 180–94.Google Scholar
Koditschek, T. (2011) Liberalism, Imperialism, and the Historical Imagination: Nineteenth Century Visions of a Greater Britain. Cambridge.Google Scholar
Koselleck, R. (1985) Futures Past: on the Semantics of Historical Time, trans. K. Tribe. Cambridge, MA. [First published in German in 1977.]Google Scholar
Koselleck, R. (2004) Futures Past: On the Semantics of Historical Time, trans. K. Tribe. Cambridge, MA. [First published in German in 1977.]Google Scholar
Köster, H. (19952000) Introduction to the New Testament 1–2, 2nd edn. New York.Google Scholar
Kristeller, P. (1961) Renaissance Thought: The Classic, Scholastic and Humanist Strains. New York.Google Scholar
Kristeva, J. (1980) Desire in Language: A Semiotic Approach to Literature and Art. New York.Google Scholar
Krueger, D. (2015) ‘Liturgical Time and Holy Land Reliquaries in Early Byzantium’, in Hahn, and Klein, (eds.), Saints and Sacred Matter. Washington, DC.Google Scholar
Krulak, T. (2016) ‘Powers and Poiesis: Statue animation and divine manifestation in Proclus DiadochusCommentary on the Timaeus’, in Marmodoro, A. and Fotini-Viltanioti, I. (eds.), Divine Powers in Late Antiquity. Oxford.Google Scholar
Kuper, C. N. (2017) The Latin Controversial Dialogues of Late Antiquity, PhD diss. Bryn Mawr, PA.Google Scholar
Kurtz, P. M. (2019) ‘How nineteenth-century German classicists wrote the Jews out of Ancient History’, History and Theory 58: 210–32.Google Scholar
Lachmann, K. (1816) Sexti Aurelii Propertii Carmina. Leipzig.Google Scholar
Lachmann, K. (1830) ‘Rechenschaft über seine Ausgabe des neuen Testaments’, Theologische Studien und Kritiken 3: 817–55.Google Scholar
Lachmann, K. (1835) ‘De ordine narrationum in evangeliis synopticis’, Theologische Studien und Kritiken 8: 570–90.Google Scholar
Lachmann, K. (1842) Novum Testamentum: Tomus Prior. Berlin.Google Scholar
Lachmann, K. (1847a) Betrachtungen über Homers Ilias. Berlin. [First published in 1837.]Google Scholar
Lachmann, K. (1847b) Fernere Betrachtungen über Homers Ilias. Berlin. [First published in 1841.]Google Scholar
Lachmann, K. (1850a) Novum Testamentum: Tomus Alter. Berlin.Google Scholar
Lachmann, K. (1850b) In T. Lucretii Cari De Rerum Natura libros Commentarius. Berlin.Google Scholar
La Garanderie, M. M. de (1967) La correspondance d’Érasme et de Guillaume Budé. Paris.Google Scholar
La Garanderie, M. M. (1984) ‘Le transitu budéen ou le changement vécu’, in Dobois, C.-G. (ed.), L’imaginaire du changement en France au XVIe siècle. Bordeaux.Google Scholar
La Garanderie, M. M. (1995) Christianisme et lettres profanes: Essai sur l’Humanisme français (1515–1535) et sur la pensée de Guillaume Budé. Paris.Google Scholar
La Garanderie, M. M. (2001) Guillaume Budé: De Philologia. Paris.Google Scholar
La Garanderie, M.-M. de and Penham, D. F. (1993) Guillaume Budé. Le passage de l’hellénisme au christianisme. Paris.Google Scholar
Lagrange, M.-J. (1918) Le sens du christianisme d’après l’exégèse allemande. Paris.Google Scholar
Lagrange, M.-J. (1937) Introduction à l’étude du Nouveau Testament 4e partie: Critique historique, I. Les mystères: l’Orphisme. Paris.Google Scholar
Lamers, H. (2018) ‘Constructing Hellenism: Studies on the history of Greek learning in Early Modern Europe’, International Journal of the Classical Tradition 3: 115.Google Scholar
Lamm, J. A. (2000) ‘Schleiermacher as Plato Scholar’, The Journal of Religion 80: 206–39.Google Scholar
Lamm, J. A. (2005) ‘The art of interpreting Plato’, in Mariña, J. (ed.), The Cambridge Companion to Schleiermacher. Cambridge.Google Scholar
Lannoy, A. (2012) ‘St Paul in the early 20th century history of religions: The “mystic of Tarsus” and the pagan mystery cults: After the correspondence of Franz Cumont and Alfred Loisy’, Zeitschrift für Religions- und Geistesgeschichte 64: 118.Google Scholar
Laplanche, F. (2006) La crise de l’origine: La science catholique des Évangiles et l’histoire au XXe siècle. Paris.Google Scholar
Laqueur, R. (1925) Hellenismus. Giessen.Google Scholar
Larsen, T. (2004) Contested Christianity: The Political and Social Contexts of Victorian Theology. Waco, TX.Google Scholar
Larsen, T. (2014) The Slain God: Anthropologists and the Christian Faith. Oxford.Google Scholar
Lash, N. (1996) The Beginning and End of ‘Religion’. Cambridge.Google Scholar
Lauer, S. (2016) ‘Von Julius Wellhausen bis Joseph Ratzinger’, in Petschnigg, E. and Fischer, I. (eds.), Der ‘jüdisch-christliche’ Dialog veränderte die Theologie. Vienna.Google Scholar
Lavan, L. (2011) ‘Political talismans? Residual “pagan” statues in Late Antique public space’, in Lavan, L. and Mulryan, M. (eds.), The Archaeology of Late Antique ‘Paganism’. Leiden.Google Scholar
Lavoie, G. (1977) Les lettres grecques de Guillaume Budé. Sherbrooke.Google Scholar
Lebel, M. (1973) De transitu Hellenismi ad Christianismum de Guillaume Budé. Sherbrooke.Google Scholar
Leerssen, J. (2006) National Thought in Europe: A Cultural History. Amsterdam.Google Scholar
Legaspi, M. (2010) The Death of Scripture and the Rise of Biblical Studies. Oxford.Google Scholar
Leicht, R. and Freudenthal, G. eds. (2011), Studies on Steinschneider: Moritz Steinschneider and the Emergence of the Science of Judaism in Nineteenth-Century Germany. Leiden.Google Scholar
Lemoine, F. J. (1991) ‘Parental gifts: Father-son dedications and dialogues in Roman didactic literature’, in Illinois Classical Studies 16: 337–66.Google Scholar
Lenski, N. (2016) Constantine and the Cities: Imperial Authority and Civic Politics. Philadelphia.Google Scholar
Leo, F. (1893) ‘Rede zur Säcularfeier K. Lachmanns am 4. März 1893’, in Leo, F. (1960) Ausgewählte Kleine Schriften, vol. II. Rome.Google Scholar
Leonard, M. (2012) Socrates and the Jews: Hellenism and Hebraism from Moses Mendelssohn to Sigmund Freud. Chicago.Google Scholar
Leone, A. (2013) The End of the Pagan City: Religion, Economy, and Urbanism in Late Antique North Africa. Oxford.Google Scholar
Leonhardt, J. (2013) Latin: Story of a World Language. Cambridge, MA.Google Scholar
Leoussi, A. S. and Aberbach, D. (2002) ‘Hellenism and Jewish nationalism: ambivalence and its ancient roots’, Ethnic and Racial Studies 25: 755–77.Google Scholar
Lessing, E. (2009) ‘Glaube, Vernunft und Universität: eine theologiegeschichtliche Anmerkung zur Regensburger Rede Benedikts XVI’, in Miggelbrink, R., Sattler, D. and Zenger, E. (eds.), Gotteswege: Für Herbert Vorgrimler. Paderborn.Google Scholar
Levine, P. (1986) Amateur and Professional: Antiquarians, Historians and Archaeologists in Victorian England, 1838–1886. Cambridge.Google Scholar
Levitin, D. (2016) Ancient Wisdom in the Age of the New Science, Histories of Philosophy in England, c. 1640–1700. Cambridge.Google Scholar
Levitin, D. (2018) ‘What was the comparative history of religion in 17th-century Europe (and beyond)? Pagan monotheism/pagan animism, from T’ien to Tylor’, in Gagné, R., Goldhill, S. and Lloyd, G. E. R. (eds.), Regimes of Comparatism: Frameworks of Comparison in History, Religion and Anthropology. Leiden.Google Scholar
Lewis, C. S. (1939) Rehabilitations and Other Essays. Oxford.Google Scholar
Lewis, C. S. (1964) The Discarded Image: An Introduction to Medieval and Renaissance Literature. Cambridge.Google Scholar
Lewis, C. S. (1969) Selected Literary Essays, ed. Hooper, W.. Cambridge.Google Scholar
Liebeschuetz, J. H. W. G. (1999) ‘The significance of the speech of Praetextatus’, in Athanassiadi, P. and Frede, M. (eds.), Pagan Monotheism in Late Antiquity. Oxford.Google Scholar
Lin, Y.-J. (2016) The Erotic Life of Manuscripts: New Testament Textual Criticism and the Biological Sciences. New York.Google Scholar
Lincoln, B. (1999) Theorizing Myth: Narrative, Ideology, Scholarship. Chicago.Google Scholar
Livingstone, R. W. (1923) ‘Virgil and Dr. Mackail’, Classical Review 37: 116–17.Google Scholar
Lizzi Testa, R. (2013) ‘I vescovi, i barbari e l’impero di Roma’, in Baldini, I. and Cosentino, S. (eds.), Potere e politica nell’età della famiglia teodosiana (395–455): I linguaggi dell’impero, le identità dei barbari. Bari.Google Scholar
Lockhart, J. (1818) ‘On the Cockney School of Poetry IV’, Blackwoods Magazine 3: 519–24.Google Scholar
Lockhart, J. (1847) ‘Review of Über die ersten zehn Bücher der Ilias and Fernere Betrachtungen über Homers Ilias, by Karl Lachmann’, Quarterly Review 84: 381417.Google Scholar
Lockhart, J. (1850) ‘Review of A Critical History of the Language and Literature of Ancient Greece, by William Mure of Caldwell’, Quarterly Review 87: 434–67.Google Scholar
Lonergan (S.J.), B. J. F. (1967) ‘The Dehellenization of Dogma’, Theological Studies 28: 336–51.Google Scholar
Long, A. A. and Sedley, D. N. (1987) The Hellenistic Philosophers. Cambridge.Google Scholar
Lotz-Heumann, U., Missfelder, J.-F. and Pohlig, M., eds. (2007) Konversion und Konfession in den frühen Neuzeit. Göttingen.Google Scholar
Lucchesi, E. and Saffrey, H.-D. eds. (1984) Mémorial André-Jean Festugière: Antiquité païenne et chrétienne. Geneva.Google Scholar
Lössl, J. and Watt, J. eds. (2011) Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad. Farnham and Burlington, VT.Google Scholar
Lutz-Bachmann, M. (1992) ‘Hellenisierung des Christentums?’, in Colpe, C., Honnefelder, L. and Lutz-Bachmann, M. (eds.), Spätantike und Christentum: Beiträge zur Religions- und Geistesgeschichte der griechisch-römischen Kultur und Zivilisation der Kaiserzeit. Berlin.Google Scholar
Maas, P. (1958) Textual Criticism, trans. B. Flower. Oxford.Google Scholar
MacCormack, S. (1981) Art and Ceremony in Late Antiquity. Berkeley.Google Scholar
MacCormack, S. (1998) The Shadows of Poetry: Vergil in the Mind of Augustine. Berkeley, Los Angeles, London.Google Scholar
MacDonald, G. (2016) Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate. Leiden.Google Scholar
MacRae, D. (2016) Legible Religion: Books, Gods, and Rituals in Roman Culture. Cambridge, MA.Google Scholar
Malinowski, B. (1922) Argonauts of the Western Pacific: An Account of Native Enterprise in the Archipelagos of Melanesian New Guinea. London.Google Scholar
Mandelbrote, S. (2012) ‘Isaac Vossius and the Septuagint’, in Jorink, E. and Mier, D. van (eds.), Isaac Vossius (1618–1689) between Science and Scholarship. Leiden.Google Scholar
Mandelbrote, S. (2016a) ‘The Old Testament and its ancient versions in manuscript and print in the West, from c. 1480 to c. 1780’, in Cameron, E. (ed.), The New Cambridge History of the Bible, vol. 3. Cambridge.Google Scholar
Mandelbrote, S. (2016b) ‘The Letter of Aristeas: Three phases in the readership of a Jewish Text’, in Mandelbrote, S. and Weinberg, J. (eds.), Jewish Books and Their Readers: Aspects of the Intellectual Life of Christians and Jews in Early Modern Europe. Leiden.Google Scholar
Mandelbrote, S. and Ledger Lomas, M. eds. (2017) Dissent and the Bible in Britain, c. 1650–1950. Oxford.Google Scholar
Mandelbrote, S. and Ledger Lomas, M. eds. (2018) Early Modern Scholarship in Nineteenth-Century Britain: The Persistence of the Past. Cambridge.Google Scholar
Mangana, M. (2010) ‘Hellenization of Christianity: A comparison of Adolf von Harnack and Wolfhart Pannenberg’s approaches’, in König, A. (ed.), Mission, Dialog und friedliche Koexistenz: Zusammenleben in einer multireligiösen und säkularen Gesellschaft. Situation, Initiativen und Perspektiven für die Zukunft. Frankfurt.Google Scholar
Marchand, S. (1996) Down from Olympus: Archaeology and Philhellenism in Germany, 1750–1870. Princeton.Google Scholar
Marchand, S. (2009) German Orientalism in the Age of Empire: Religion, Race and Scholarship. Cambridge.Google Scholar
Marcone, A. ed. (2015) L’imperatore Giuliano: Realtà storica e rappresentazione. Florence.Google Scholar
Marenbon, J. ed. (2009) The Cambridge Companion to Boethius. Cambridge.Google Scholar
Mariña, J. ed. (2005) The Cambridge Companion to Schleiermacher. Cambridge.Google Scholar
Markschies, C. (2009) ‘“Hellenisierung” des Christentums? – die ersten Konzilien’, in Graf, F. W. and Wiegandt, K. (eds.), Die Anfänge des Christentums. Frankfurt.Google Scholar
Markschies, C. (2012a) ‘Does it make sense to speak about a “Hellenization of Christianity” in Antiquity?’, Church History and Religious Culture 92: 534.Google Scholar
Markschies, C. (2012b) Hellenisierung des Christentums: Sinn und Unsinn einer historischen Deutungskategorie. Leipzig.Google Scholar
Marmodoro, A. and Fotini-Viltanioti, I. (eds.) Divine Powers in Late Antiquity. Oxford.Google Scholar
Marrou, H.-I. (1938) Saint Augustin et la fin de la culture antique. Paris.Google Scholar
Martin, L. H. (2005) ‘The Hellenization of Judaeo-Christian Faith or the Christianisation of Hellenic Thought?’, Religion and Theology 12: 119.Google Scholar
Martindale, C. (1993) Redeeming the Text: Latin Poetry and the Hermeneutics of Reception. Cambridge.Google Scholar
Martindale, C. (1997) ‘Introduction: “The Classic of All Europe”’, in Martindale (ed.) (1997). Cambridge.Google Scholar
Martindale, C. ed. (1997) The Cambridge Companion to Virgil. Cambridge.Google Scholar
Maslov, B. (2012) ‘The limits of Platonism: Gregory of Nazianzus and the invention of theōsis’, Greek, Roman, and Byzantine Studies 52: 440–68.Google Scholar
Mastandrea, P. (2014) ‘Agostino e Macrobio, due modi opposti di vedere il passato (e il futuro)’, in Ratti, S. (ed.), Une Antiquité tardive noire ou heureuse? Besançon.Google Scholar
Mathews, T. (1993) The Clash of Gods: A Reinterpretation of Early Christian Art. Princeton.Google Scholar
Matuschek, S. (2002) ‘Die Macht des Gastmahls: Schlegels Gespräch über die Poesie und Platons Symposion’, in Matuschek, S. (ed.), Wo das philosophische Gespräch ganz in Dichtung übergeht. Platons Symposion und seine Wirkung in der Renaissance, Romantik und Moderne. Heidelberg.Google Scholar
Mause, M. (1994) Die Darstellung des Kaisers in der lateinischen Panegyrik. Stuttgart.Google Scholar
McGill, S. (2012) Plagiarism in Latin Literature. Cambridge.Google Scholar
McGill, S., Sogno, C. and Watts, E. eds. (2010) From the Tetrarchs to the Theodosians: Later Roman History and Culture, 284–450 CE. Cambridge.Google Scholar
Meijering, E. P. (1985) Die Hellenisierung des Christentums im Urteil Adolf von Harnacks. Amsterdam.Google Scholar
Meisner, H. ed. (1916) Briefwechsel Friedrich Schleiermachers mit August Boeckh und Immanuel Bekker, 1806–1820. Berlin.Google Scholar
Melman, B. (2006) The Culture of History: English Uses of the Past 1800–1953. Oxford.Google Scholar
Menand, L., Reitter, P. and Wellmon, C. eds. (2017) The Rise of the Research University: A Sourcebook. Chicago.Google Scholar
Mergenthaler, M. (2012) Zwischen Eros und Mitteilung: Die Frühromantik im Symposion der “Athenäums-Fragmente”. Paderborn.Google Scholar
Mettepenningen, J. (2010) Nouvelle Théologie – New Theology: Inheritor of Modernism, Precursor of Vatican II. New York.Google Scholar
Metzger, B. (1971) A Textual Commentary on the Greek New Testament. London and New York.Google Scholar
Metzger, B. (1977) The Early Versions of the New Testament: Their Origin, Transmission, and Limitations. OxfordGoogle Scholar
Metzger, B. and Ehrman, B. (2005) The Text of the New Testament: Its Transmission, Corruption, and Restoration, 4th edn. New York.Google Scholar
Meyer, T. and Kilcher, A., eds. (2015) Die “Wissenschaft des Judentums”: Eine Bestandsaufnahme. Paderborn.Google Scholar
Michel, A. (1984) ‘Le credo de Guillaume Budé: Rhétorique et philosophie dans le De transitu’, in Mélanges sur la littérature de la Renaissance à la mémoire de V.-L. Saulnier. Geneva.Google Scholar
Milazzo, A. M. (1993) ‘L’Anecdoton Holderi: Un genere letterario contaminato’, in Leanza, S. (ed.), Cassiodoro: Dalla corte di Ravenna al Vivarium di Squillace. Soveria Mannelli.Google Scholar
Miller, M. L. (2010) Rabbis and Revolution: The Jews of Moravia in the Age of Emancipation. Stanford, CA.Google Scholar
Miller, P. C. (2009) The Corporeal Imagination: Signifying the Holy in Late Ancient Christianity. Philadelphia.Google Scholar
Miller, P. C. (2015) ‘Figuring relics: A poetics of enshrinement’, in Hahn, C. and Klein, H. A. (eds.), Saints and Sacred Matter. Washington, DC.Google Scholar
Miller, P. N. and Louis, F. eds. (2012) Antiquarianism and Intellectual Life in Europe and China, 1500–1800. Ann Arbor, MI.Google Scholar
Mine, H. (1875) The Effects of Observation of India on Modern European Thought. London.Google Scholar
Momigliano, A. (1935) ‘Genesi storica e funzione attuale del concetto di Ellenismo’, Giornale Critico Della Filosofia Italiana 16: 1037. [Reprinted in (1955), Contributo alla storia degli studi classici. Rome.]Google Scholar
Momigliano, A. (1970) ‘J. G. Droysen between Greeks and Jews’, History and Theory 9: 139–53 = Quinto contributo alla storia degli studi classici e del mondo antico, vol. 1, Rome, 1975: 109–22.Google Scholar
Momigliano, A. (1975) ‘Jacob Bernays’, Quinto contributo alla storia degli studi classici e del mondo antico, vol. 1, Rome: 127–58, reprinted in Momigliano, A. D. (1994) Studies on Modern Scholarship, edited by G. W. Bowersock and T. J. Cornell; with new translations by T. J. Cornell, Berkeley and Los Angeles: 121–46.Google Scholar
Momigliano, A. (1992) ‘Prologue in Germany’, in Arnaldo Momigliano. Nono Contributo alla storia degli studi classici e del mondo antico, edited by di Donato, R., Rome: 543–62 = reprinted in Momigliano A. (2012), pp. 307–23.Google Scholar
Momigliano, A. (2007) ‘Jews in Classical Scholarship’, in Encyclopaedia Judaica, 2nd edn., vol. 4. New York.Google Scholar
Momigliano, A. (2012) Essays in Ancient and Modern Historiography. With a New Foreword by Anthony Grafton. Chicago.Google Scholar
Momma, H. (2015) From Philology to English Studies: Language and Culture in the Nineteenth Century. Cambridge.Google Scholar
Moreschini, C. (2014) A Christian in Toga: Boethius, Interpreter of Antiquity and Christian Theologian. Göttingen.Google Scholar
Morris, J. (2005) F. D. Maurice and the Crisis of Christian Authority. Oxford.Google Scholar
Most, G. ed. (1998) Editing Texts=Texte edieren. Göttingen.Google Scholar
Most, G. (1999) Commentaries=Kommentare. Göttingen.Google Scholar
Most, G. (2004) ‘1805, Summer: Homer between Poets and Philologists’, in Wellbery, D. (ed.), A New History of German Literature. Cambridge, MA.Google Scholar
Moyer, I. S. (2011) Egypt and the Limits of Hellenism. Cambridge.Google Scholar
Müller-Goldingen, C. (1995) Untersuchungen zu Xenophons Kyrupädie. Stuttgart.Google Scholar
Müller-Sievers, H. (2006) ‘Reading without interpretation: German textual criticism and the case of Georg Büchner’, Modern Philology 103: 498518.Google Scholar
Müller-Sievers, H. (2015) The Science of Literature: Essays on an Incalculable Difference. Berlin and Boston.Google Scholar
Münkler, M. (2010) ‘“Durch unverdrossene tüchtige Arbeit”: Karl Lachmann als Philologe’, Zeitschrift für Germanistik 20: 104–22.Google Scholar
Munro, H. A. J. (1860) Lucretius: De rerum natura libri sex. Cambridge.Google Scholar
Myers, D. N. (2017) ‘Jewish Studies: History, Memory, Scholarship’, in Hart, M. B. and Michels, T. (eds.), The Cambridge History of Judaism, vol. 8: The Modern World, 1815–2000. Cambridge.Google Scholar
Myers, D. N. (2018) The Stakes of History: On the Use and Abuse of Jewish History for Life. New Haven, CT and London.Google Scholar
Myers, D. N. and Ruderman, D. B. eds. (1998) The Jewish Past Revisited: Reflections on Modern Jewish Historians. New Haven, CT and London.Google Scholar
Myres, J. N. L. (1952–1953) ‘Thomas James and the Painted Frieze’, Bodleian Library Record 4: 3051.Google Scholar
Myres, J. N. L. and Rouse, E. C.. (1954–1956) ‘Further Notes on the Painted Frieze and Other Discoveries in the Upper Reading Room and the Tower Room’, Bodleian Library Record 5: 290308.Google Scholar
Najman, H. (2003) Seconding Sinai: The Development of Mosaic Discourse in Second Temple Judaism. Leiden.Google Scholar
Najman, H. (2017) ‘Ethical reading: The transformation of the text and the self’, The Journal of Theological Studies 68, 507–29.Google Scholar
Nehamas, A. (1998) Virtues of Authenticity: Essays on Plato and Socrates. Princeton.Google Scholar
Nelles, P. (2007) ‘The Uses of Orthodoxy and Jacobean Erudition: Thomas James and the Bodleian Library’, History of Universities 22: 2170.Google Scholar
Nesselrath, H.-G. (2008) ‘Mit “Waffen” Platons gegen ein christliches Imperium: Der Mythos in Julians Schrift “Gegen den Kyniker Herakleios”’, in Schäfer, C. (ed.), Kaiser Julian ‘Apostata’ und die philosophische Reaktion gegen das Christentum. Berlin.Google Scholar
Nesselrath, H.-G. ed. (2015) Iuliani Augusti Opera. Berlin.Google Scholar
Neri, V. (2017) ‘Il corpo luminoso dell’imperatore’, in Giuffrida, C. and Cassia, M. (eds.), I disegni del potere, il potere dei segni: Atti dell’Incontro di studio (Catania, 20–21 ottobre 2016). Ragusa.Google Scholar
Neuner, P. (1995) ‘Die Hellenisierung des Christentums als Modell von Inkulturation’, Stimmen der Zeit 312: 363–7.Google Scholar
Neuner, P. (2003) ‘Christentum und Philosophie – zum Problem der Hellenisierung der biblischen Botschaft’, in Rohls, J., Mödl, L. and Wenz, G. (eds.), Das Wesen des Christentums. Göttingen.Google Scholar
Niehoff, M. R. (1999) ‘Alexandrian Judaism in 19th century Wissenschaft des Judentums: between Modernity and Christianity’, in Oppenheimer, A. (ed.), Jüdische Geschichte in hellenistisch-römischer Zeit. Munich.Google Scholar
Niehoff, M. R. (2011) Jewish Exegesis and Homeric Scholarship in Alexandria. Cambridge.Google Scholar
Nietzsche, F. W. (1956) The Birth of Tragedy; and, the Genealogy of Morals. Garden City, NY.Google Scholar
Nippel, W. (2003) ‘“Hellenismus” – von Droysen bis Harnack – oder: interdisziplinäre Missverständnisse’, in Nowak, K. et al. (eds.), Adolf von Harnack. Christentum, Wissenschaft und Gesellschaft. Tübingen.Google Scholar
Nippel, W. (2008) Johann Gustav Droysen: Ein Leben zwischen Wissenschaft und Politik. Munich.Google Scholar
Nixon, C. E. V. and Saylor Rogers, B. eds. (1994) In Praise of Later Roman Emperors: The Panegyrici Latini. Berkeley.Google Scholar
Nock, A. D. (1928) ‘Early Gentile Christianity and its Hellenistic Background’, in Rawlinson, A. E. J. (ed.), Essays on the Trinity and the Incarnation. [Repr. in (1972) Essays on Religion and the Ancient World, vol. I.]Google Scholar
Nock, A. D. (1933) Conversion: The Old and the New in Religion from Alexander the Great to Augustine of Hippo. Oxford.Google Scholar
Nock, A. D. and Festugière, A.-J. eds. (1960) Hermès Trismégiste I. Paris.Google Scholar
Nongbri, B. (2015) Before Religion: The History of a Modern Concept. New Haven.Google Scholar
Noreña, C. F. (2009) ‘The ethics of autocracy in the Roman World’, in Balot, R. K. (ed.), A Companion to Greek and Roman Political Thought. Oxford.Google Scholar
Noreña, C. F. (2011) Imperial Ideals in the Roman West: Representation, Communication, Power. Cambridge.Google Scholar
Norris, J. M. (1997) ‘Macrobius: A Classical Contrast to Christian Exegesis’, Augustinian Studies 28: 81100.Google Scholar
North, J. (1999) ‘The Oxford Debate on the textual criticism of the N.T.’ in Taylor, D. (ed.), Studies in the Early Text of the Gospels and Acts: The Papers of the First Birmingham Colloquium on the Textual Criticism of the New Testament, vol. I. Atlanta, GA.Google Scholar
O’Donnell, J. J. (1979) Cassiodorus. Berkeley.Google Scholar
O’Donnell, J. J. (1992) Augustine: Confessions, vol. I: Introduction and Text. Oxford.Google Scholar
Ohst, M. ed. (2017) Schleiermacher Handbuch. Tübingen.Google Scholar
Olender, M. (1989) Les Langues du paradis: Aryens et Sémites: Un couple providentiel. Paris.Google Scholar
Oliensis, E. (2009) Freud’s Rome: Psychoanalysis and Latin Poetry. Cambridge.Google Scholar
Oliver, J. H. (2016) Queer World-Making in Petronius’ Satyrica. Toronto.Google Scholar
Olovsdotter, C. (2019) ‘Architecture and the Spheres of the Universe in Late Antique Art’, in Olovsdotter, C. (ed.), Envisioning Worlds in Late Antique Art: New Perspectives on Abstraction and Symbolism in Late-Roman and Early-Byzantine Visual Culture (c. 300–600). Berlin.Google Scholar
Orlandi, G. (1995) ‘Perché non possiamo non dirci lachmanniani’, Filologia Mediolatina 2: 142.Google Scholar
Pagani, L. (2015) ‘Language correctness (Hellenismos) and its criteria’, in Montanari, F. et al. (eds.), Brill’s Companion to Ancient Greek Scholarship, vol. II. Leiden.Google Scholar
Pagliari, A. (2010) Per la storia della fortuna dell’imperatore Giuliano tra Umanesimo ed età barocca. Rome.Google Scholar
Parker, D. C. (1997) The Living Text of the Gospels. Cambridge.Google Scholar
Parker, D. C. (2010) Codex Sinaiticus: The Story of the World’s Oldest Bible. London.Google Scholar
Parker, R. (2011) On Greek Religion. Ithaca, NY.Google Scholar
Parry, J. (1986) Democracy and Religion: Gladstone and the Liberal Party, 1867–1875, Cambridge.Google Scholar
Pasquali, G. (1952) Storia della Tradizione e Critica del Testo, 2nd edn. Florence.Google Scholar
Passannante, G. (2011) The Lucretian Renaissance: Philology and the Afterlife of Tradition. Chicago.Google Scholar
Patsch, H. (1966) ‘Friedrich Schlegels “Philosophie der Philologie” und Schleiermachers frühe Entwürfe zur Hermeneutik’, Zeitschrift für Theologie und Kirche 63: 434–72.Google Scholar
Paz, G. (1992) Popular Anti-Catholicism in Mid-Victorian Britain. Stanford.Google Scholar
Pecere, O. (2014) ‘Cassiodoro et la protostoria di un corpus di scritti di Boezio’, Segno e Testo 12: 149221.Google Scholar
Pecere, O. (2015) ‘Modalità compositive e circolazione privata del libro nel tardoantico: il caso di Boezio’, Segno e Testo 13: 219–31.Google Scholar
Petersen, W. (1994) ‘What text can New Testament criticism ultimately reach’, in Aland, B. and Delobel, J. (eds.) New Testament Textual Criticism, Exegesis and Church History: A Discussion of Methods. Kampen.Google Scholar
Petersen, W. (2011) ‘Richard Bentley and New Testament textual criticism: Reverence and irreverence’, in Krans, J. and Verheyden, J. (eds.), Patristic and Text-Critical Studies: The Collected Essays of William L. Petersen. Leiden.Google Scholar
Peirano Garrison, I. (2019) Persuasion, Rhetoric and Roman Poetry. Cambridge.Google Scholar
Peregrín, F. (2007) ‘La racionalidad en el islam y en Occidente: A propósito del discurso de Benedicto XVI en Ratisbona’, Cuadernos de Pensiamento Político 14: 185202.Google Scholar
Perrin, M.-Y. (2012) ‘De Harnack à Érasme: Aller et Retour’, in Perrot, A. (ed.), Les Chrétiens et l’Hellénisme. Paris.Google Scholar
Petitmengin, P. (1985) ‘Les plus anciens manuscrits de la Bible latine’, in Fontaine, J. and Pietri, C. (eds.), Le monde latin antique et la Bible. Paris.Google Scholar
Petkas, A. (2018) ‘The King in Words: Performance and Fiction in Synesius’ De regno’, American Journal of Philology 139: 123–51.Google Scholar
Petrucci, A. (1995) ‘From the Unitary Book to the Miscellany’, in Petrucci, Writers and Readers in Medieval Italy: Studies in the History of Written Culture, trans. C. Radding. Yale.Google Scholar
Pfeiffer, R. (1968) History of Classical Scholarship from the Beginnings to the End of the Hellenistic Age. Oxford.Google Scholar
Pfeiffer, R. (1976) History of Classical Scholarship 1300–1850. Oxford.Google Scholar
Pierret, T. (2008) ‘Diplomatie islamique: À propos de la lettre de 138 responsables religieux musulmans aux chefs des églises chrétiennes’, Esprit 347: 161–70.Google Scholar
Piñero, A. (2007) ‘On the Hellenization of Christianity: One Example: The Salvation of Gentiles in Paul’, in Hillhorst, A., Puech, E. and Tigchelaar, E. J. (eds.), Flores Florentino: Dead Sea Scrolls and Other Early Jewish Studies in Honour of F. García Martínez. Leiden.Google Scholar
Plumptre, E. (1865) The Tragedies of Sophocles. London.Google Scholar
Pollock, S., Elman, B. A. and Chang, K. K. eds. (2015) World Philology. Cambridge, MA.Google Scholar
Porter, A. (2004) Religion versus Empire? British Protestant Missionaries and Overseas Expansion 1700–1914. Manchester.Google Scholar
Porter, J. (2000) Nietzsche and the Philology of the Future. Stanford.Google Scholar
Porter, J. (2005) ‘What Is “Classical” about Classical Antiquity? Eight Propositions’, Arion 13: 2761.Google Scholar
Porter, J. (2009) ‘Hellenism and Modernity’, in Graziosi, B., Vasunia, P. and Boys-Stones, G. (eds.), The Oxford Handbook of Hellenic Studies. Oxford.Google Scholar
Porter, J. ed. (2014) Time, History, and Literature: Selected Essays of Erich Auerbach, trans. J. O. Newman. Princeton.Google Scholar
Porter, J. (2015) ‘Jacob Bernays and the Catharsis of Modernity’, in Billings, J. and Leonard, M. (eds.), Tragedy and the Idea of Modernity. Oxford.Google Scholar
Porter, S. (2014) Constantine Tischendorf: The Life and Work of a 19th Century Bible Hunter. London.Google Scholar
Preissler, H. (1995) ‘Die Anfänge der Deutschen Morgenländischen Gesellschaft’, Zeitschrift der Deutschen Morgenländischen Gesellschaft 145: 241327.Google Scholar
Price, S. (2010) ‘The Road to Conversion: The Life and Work of A. D. Nock’, HSCP 105: 317–39.Google Scholar
Prins, Y. (2017) Ladies’ Greek: Victorian Translations of Tragedy. Princeton.Google Scholar
Prior, J. G. (2001) The Historical-Critical Method in Catholic Exegesis. Rome.Google Scholar
Pusey, E. (1854) Collegiate and Professorial Teaching and Discipline in Reply to Professor Vaughan’s Strictures. Oxford and London.Google Scholar
Ramelli, I. (2009) ‘Origen, patristic philosophy, and Christian Platonism: Re-thinking the Christianization of Hellenism’, Vigiliae Christianae 63: 217–63.Google Scholar
Rand, E. K. (1928) Founders of the Middle Ages. Cambridge, MA.Google Scholar
Raphaeley, J. (1999) ‘Nothing but Gibberish and Shibboleths? The Compulsory Greek Debates, 1870–1919’, in Stray, C. (ed.) (1999).Google Scholar
Ratzinger, J. (1966) Das Problem der Dogmengeschichte in der Sicht der katholischen Theologie. Cologne.Google Scholar
Ratzinger, J. (1969) ‘Dogmatic Constitution on Divine Revelation: Origin and Background’, in Vorgrimler, H. (ed.), Commentary on the Documents of Vatican II, vol. III. New YorkGoogle Scholar
Ratzinger, J. (1989) ‘Biblical interpretation in crisis: The question of the basic principles and path of exegesis today’, in Neuhaus, R. J. (ed.), Biblical Interpretation in Crisis: The Ratzinger Conference on the Bible and the Church. Grand Rapids, MI.Google Scholar
Ratzinger, J. (1994) ‘The interpretation of the Bible in the Church’, Origins 23: 497524.Google Scholar
Ratzinger, J. (1995) ‘Preface to the Biblical Commission document’, in Fitzmyer, J. (ed.), The Biblical Commission Document’s ‘The Interpretation of the Bible in the Church’: Text and Commentary. Rome.Google Scholar
Ratzinger, J. (2002) ‘Current Doctrinal Relevance of the Catechism of the Catholic Church’, Address of Cardinal Joseph Ratzinger, 9 October 2002 (www.vatican.va).Google Scholar
Raverat, G. (1952) Period Piece. London.Google Scholar
Rebenich, S. (2000) ‘Vom dreizehnten Gott zum dreizehnten Apostel? Der tote Kaiser in der Spätantike’, Zeitschrift für antikes Christentum = Journal of Ancient Christianity 1: 300–24.Google Scholar
Rebillard, E. (2012) Christians and Their Many Identities in Late Antiquity: North Africa: 200–450 CE. Ithaca, NY.Google Scholar
Redfield, J. (1991) ‘Classics and Anthropology’, Arion 1: 523.Google Scholar
Reeve, M. (2011) Manuscripts and Methods: Essays on Editing and Transmission. Rome.Google Scholar
Reilly, R. (2010) The Closing of the Muslim Mind: How Intellectual Suicide Created the Modern Islamic Crisis. Wilmington, DE.Google Scholar
Reeve, G. (1980) T. S. Eliot and Virgil. Stanford.Google Scholar
Renan, E. (1891) The Future of Science. Boston.Google Scholar
Renan, E. (1897) Recollections of My Youth, 3rd ed. London.Google Scholar
Renan, E. (1927) The Life of Jesus, trans. C. Gore. London. [First published in 1864.]Google Scholar
Reynolds, L. D. (1983) ‘Lucretius’, in Reynolds, L. D. (ed.), Texts and Transmission: A Survey of Latin Classics. Oxford.Google Scholar
Reynolds, S. (1996) Medieval Reading: Grammar, Rhetoric and the Classical Text, Cambridge.Google Scholar
Richardson, R. ed. (1995) Friedrich Schleiermacher’s ‘Toward a Theory of Sociable Conduct’ and Essays on its Intellectual-Cultural Context. Lewiston, NY.Google Scholar
Richarz, M. (1974) Der Eintritt der Juden in die akademischen Berufe: Jüdische Studenten und Akademiker in Deutschland 1678–1848. Tübingen.Google Scholar
Ritter, A. M. (1997) ‘Ulrich Wickert, Wolfhart Pannenberg und das Problem der “Hellenisierung des Christentums”’, in Aland, B., Schäublin, C. and Wyrwa, D. (eds.), Die Weltlichkeit des Glaubens in der Alten Kirche. Berlin.Google Scholar
Ritter, N. (1879), Philo und die Halacha: eine vergleichende Studie unter steter Berücksichtigung des Josephus. Leipzig.Google Scholar
Roberts, C. H. (1954) ‘The Codex’, Proceedings of the British Academy 40: 169204.Google Scholar
Roberts, C. H. and Skeat, T. C. (1983) The Birth of the Codex. London.Google Scholar
Robinson, M. R. (2018) Redeeming Relationship, Relationships that Redeem: Free Sociability and the Completion of Humanity in the Thought of Friedrich Schleiermacher. Tübingen.Google Scholar
Rogerson, J. (1992) W.M.L. de Wette, Founder of Modern Biblical Criticism: An Intellectual Biography. Sheffield.Google Scholar
Roessli, J.-M. (2013) ‘Les mystères païens et le mystère chrétien d’Alfred Loisy (1857–1940) et sa place dans les débats sur les origines du christianisme au début du XXe siècle’, Mythos: Rivista di storia delle religioni 7: 7395.Google Scholar
Rohls, J. (2008) ‘Schleiermachers Platon’, in Cappelørn, N. J. et al. (eds.), Schleiermacher und Kierkegaard: Subjektivität und Wahrheit. Berlin.Google Scholar
Ross, A. J. (2016) Ammianus’ Julian: Narrative and Genre in the Res gestae. Oxford.Google Scholar
Ross, A. J. (2018) ‘The Constantinians’ Return to the West: Julian’s Depiction of Constantius II in Oration 1’, in Burgersdijk, D. W. P. and Ross, A. J. (eds.), Imagining Emperors in the Later Roman Empire. Leiden.Google Scholar
Rothblatt, S. (1968) The Revolution of the Dons: Cambridge and Society in Victorian England. Cambridge.Google Scholar
Rothblatt, S. (1997) The Modern University and Its Discontents: The Fate of Newman’s Legacies in Britain and America. Cambridge.Google Scholar
Rothblatt, S., and Wittrock, B. eds. (1993) The European and American University Since 1800: Historical and Sociological Essays. Cambridge.Google Scholar
Rouse, M. A. and Rouse, R. H. (1991) ‘Bibliography before print: The Medieval De viris illustribus’, in Rouse, M. A. and Rouse, R. H., Authentic Witnesses: Approaches to Medieval Texts and Manuscripts. Notre Dame, IN.Google Scholar
Rowe, W. (1992) ‘Harnack and Hellenization in the early Church’, Philosophia Reformata 57: 7885.Google Scholar
Roy, P. and Bonnet, C. (2013) ‘“Hermès et moi-même, nous vous devons beaucoup”: La correspondance entre André-Jean Festugière et Franz Cumont’, Historia Religionum 5: 1948.Google Scholar
Rudwick, M. (1992) Scenes from Deep Time: Early Pictorial Representations of the Prehistoric World. Chicago.Google Scholar
Rudwick, M. (2005) Bursting the Limits of Time: The Reconstruction of Geohistory in the Age of Revolution. Chicago.Google Scholar
Rummel, E. (1986) Erasmus’ Annotations on the New Testament: From Philologist to Theologian. Toronto.Google Scholar
Russell, N. (2004) The Doctrine of Deification in the Greek Patristic Tradition. Oxford.Google Scholar
Saffrey, H. D. (1984) ‘Portrait’, in Lucchesi, E. and Saffrey, H.-D. (eds.), Mémorial André-Jean Festugière: Antiquité païenne et chrétienne. Geneva.Google Scholar
Saffrey, H. D. 2008Le Père André-Jean Festugière: Une histoire littéraire et doctrinale du besoin d’être avec Dieu dans le monde romain’, Revue des sciences philosophiques et théologiques 92: 591600.Google Scholar
Said, E. (2004) Humanism and Democratic Criticism. New York.Google Scholar
Saïd, S. ed. (1991) ΕΛΛΗΝΙΣΜΟΣ: Quelques jalons pour une histoire de l’identité grecque. Leiden.Google Scholar
Salmasius, C. (1643) De Hellenistica Commentarius. Leiden.Google Scholar
Salzer, D. M., Gafni, C. and Tarif, H. eds. (2019) Wissenschaft des Judentums Beyond Tradition: Jewish Scholarship on the Sacred Texts of Judaism, Christianity, and Islam. Berlin.Google Scholar
Salzman, M. R. (1991) On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. Berkeley.Google Scholar
Salzman, M. R., Sághy, M. and Lizzi Testa, R. eds. (2016) Pagans and Christians in Late Antique Rome: Conflict, Competition and Coexistence in the Fourth Century. Cambridge and New York.Google Scholar
Sanchi, L.-A. (2006) Les Commentaires de la langue grecque de Guillaume Budé: L’oeuvre, ses sources, sa préparation. Geneva.Google Scholar
Sandy, G. (2018) ‘Guillaume Budé and the Uses of Greek’, International Journal of the Classical Tradition 25: 241–61.Google Scholar
Sandys, J. E. (19031908) A History of Classical Scholarship, 3 vols. Cambridge.Google Scholar
Sandys, J. E. (1921) ‘C. E. Graves (1839–1920) and A. W. Spratt (1842–1920)’, Classical Review 35: 43–4.Google Scholar
Saunders, M. (2010) Self Impression: Life-Writing, Autobiografiction, and the Forms of Modern Literature. Oxford.Google Scholar
Savage, A. (2018) ‘“Dehellenization of Thought” and the philosophy of life: From the viewpoints of Leslie Dewart and Masahiro Morioka’, Journal of Philosophy of Life 8: 2034.Google Scholar
Scaliger, J. (1670) Prima Scaligeriana, Nusquam antehac Edita. Utrecht.Google Scholar
Schall, J. V. (2007) The Regensburg Lecture. South Bend, IN.Google Scholar
Schapkow, C. (2015) Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation. Lanham.Google Scholar
Schatz, A. ed. (2019) Josephus in Modern Jewish Culture, Studies in Jewish History and Culture. Leiden.Google Scholar
Schefczyk, L. (1982) Tendenzen und Brennpunkte der neueren Problematik um die Hellenisierung des Christentums. Munich.Google Scholar
Scheidel, W. (forthcoming) New Blood: Rome’s Emperors in Global Perspective.Google Scholar
Schleiermacher, F. D. E. (1984) ‘Versuch einer Theorie des geselligen Betragens (1799)’, in Meckenstock, G. (ed.), Schriften aus der Berliner Zeit 1796–1799, Kritische Gesamtausgabe 1.2. Berlin.Google Scholar
Schleiermacher, F. D. E. (1988) Briefwechsel 1796–1798 (Briefe 327–552), edited by Arndt, A. and Virmond, W., Gesamtausgabe, Kritische 5.2. Berlin.Google Scholar
Schleiermacher, F. D. E. (1998) ‘Gelegentliche Gedanken über Universitäten in deutschem Sinn. Nebst einem Anhang über eine neu zu errichtende’, in Schmid, D. (ed.), Universitätsschriften: Herakleitos: Kurze Darstellung des theologischen Studiums, Kritische Gesamtausgabe 1.6. Berlin and New York.Google Scholar
Schlapbach, K. (1998) ‘Review of MacCormack, The Shadows of Poetry’, in Bryn Mawr Classical Review 1998.12.04.Google Scholar
Schmidt, P. (1988) ‘Lachmann’s method: On the history of a misunderstanding’, in Dionisotti, C., Grafton, A. and Kraye, J. (eds.), The Uses of Greek and Latin: Historical Essays, Warburg Institute Surveys and Texts 16. London.Google Scholar
Schnapp, A. (1996) Discovering the Past: A History of Archaeology. London.Google Scholar
Schneider-Stengel, D. (2006) Das Kreuz der Hellenisierung: Zu Joseph Ratzingers Konzeption von Kreuzestheologie und Vollendung des Christentums. Münster.Google Scholar
Schorch, S. (2019) ‘Philology of the Jewish Spirit’, in Salzer, D. M., Gafni, C. and Tarif, H. (eds.), Wissenschaft des Judentums Beyond Tradition: Jewish Scholarship on the Sacred Texts of Judaism, Christianity, and Islam. Berlin.Google Scholar
Schorsch, I. (1994) From Text to Context: The Turn to History in Modern Judaism. Hanover and London.Google Scholar
Schorsch, I. (2010) ‘Converging cognates: The intersection of Jewish and Islamic studies in nineteenth century Germany’, The Leo Baeck Institute Year Book 55: 336.Google Scholar
Schorsch, I. (2011) ‘Moritz Steinschneider: The vision beyond the books’, in Leicht, R. and Freudenthal, G. (eds.), Studies on Steinschneider: Moritz Steinschneider and the Emergence of the Science of Judaism in Nineteenth-Century Germany. Leiden and Boston.Google Scholar
Schorsch, I. (2016) Leopold Zunz: Creativity in Adversity. Philadelphia.Google Scholar
Schorsch, I. (2019) ‘In the shadow of Wellhausen: Heinrich Graetz as a biblical critic’, in Jewish Quarterly Review 109: 384405.Google Scholar
Schultz, H. ed. (1997) Salons der Romantik: Beiträge eines Wieperdorfer Kolloquiums zu Theorie und Geschichte des Salons. Berlin.Google Scholar
Schwarz, H. (2005) ‘Jerusalem und Athen gehören zusammen’, Kerygma und Dogma 51: 253–62.Google Scholar
Sebastiani, B. B. (2015) ‘Droysen’s concept of Hellenism between philology and theology’, Aitia 5, available at: https://journals.openedition.org/aitia/1336 [last accessed 14 May 2020].Google Scholar
Secord, J. (2001) Victorian Sensation: The Extraordinary Publication, Reception, and Secret Publication of the Vestiges of the Natural History of Creation. Chicago.Google Scholar
Seeliger, H. R. (2016) ‘Lehre und Lebensform: Über die “Hellenisierung” und “Enkratisierung” des antiken Christentums’, Theologische Quartalschrift 196: 127–38.Google Scholar
Shanzer, D. (2005) ‘Augustine’s Disciplines: Silent diutius Musae Varronis?’ in Pollman, K. and Vessey, M. (eds.), Augustine and the Disciplines: From Cassiciacum to ‘Confessions’. Oxford.Google Scholar
Shanzer, D. (2009) ‘Interpreting the Consolation’, in Marenbon (ed.) (2009).Google Scholar
Shaw, B. (2015) ‘Augustine and Men of Imperial Power’, in Journal of Late Antiquity 8: 3261.Google Scholar
Shaw, G. (1995) Theurgy and the Soul: The Neoplatonism of Iamblichus. University Park, PA.Google Scholar
Shaw, G. B. (1911) ‘Review of Chamberlain: The Foundations of the Nineteenth Century’, Fabian News 22: 52–3.Google Scholar
Sheehan, J. (2005) The Enlightenment Bible: Translation, Scholarship, Culture. Princeton.Google Scholar
Sheehan, J. (2006) ‘Sacred and profane: Idolatry, antiquarianism and the polemics of distinction in the seventeenth century’, Past and Present 192: 3566.Google Scholar
Sheehan, J. (2016) ‘Thomas Hobbes D.D. Theology, Orthodoxy, History’, The Journal of Modern History 88: 249–74.Google Scholar
Sheehan, J. and Wahrman, D. (2015) Invisible Hands: Self-Organization and the Eighteenth Century. Chicago.Google Scholar
Shepherd, G. and Maslen, R. W. eds. (2002) Sir Philip Sidney: An Apology for Poetry or The Defence of Poesy. Manchester.Google Scholar
Shortland, M. and Yeo, R. (1996) Telling Lives in Science: Essays on Scientific Biography. Cambridge.Google Scholar
Shuger, D. (1994) The Renaissance Bible: Scholarship, Sacrifice, and Subjectivity. Berkeley.Google Scholar
Simon-Nahum, P. (2010), ‘Juif dans l’insoumission. La place du judaïsme dans les lectures de Jean Bollack’, in König, C. and Thouard, D. (eds.), La philologie au présent. Pour Jean Bollack. Villeneuve d’Ascq.Google Scholar
Simon-Nahum, P. (2018) Les Juifs et la modernité. L’héritage du judaïsme et les Sciences de l’homme en France au XIXe siècle. Paris.Google Scholar
Simons, B. (2011) ‘Kaiser Julian, Stellvertreter des Helios auf Erden’, Gymnasium 98: 483502.Google Scholar
Smelik, W. F. (2013) Rabbis, Language and Translation in Late Antiquity. Cambridge.Google Scholar
Smith, J. Z. (2000) Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. Chicago.Google Scholar
Smith, R. (2011) ‘Measures of difference: The fourth-century transformation of the Roman Imperial Court’, American Journal of Philology 132: 125–51.Google Scholar
[Smith, W.] 1859. ‘Bunsen’s Egypt and the Chronology of the Bible,’ Quarterly Review 55.Google Scholar
Soskice, J. (2009) Sisters of Sinai: How Two Lady Adventurers Found the Hidden Gospels. London.Google Scholar
Southard, R. (1979) ‘Theology in Droysen’s early political historiography: Free will, necessity, and the historian’, History and Theory 18: 378–96.Google Scholar
Sparnaay, H. (1948) Karl Lachmann als Germanist. Bern.Google Scholar
Spoerhase, C. and Dermann, M.-G. (2011) ‘Die Idee der Universität: Friedrich August Wolf und die Praxis des Seminars’, Zeitschrift für Ideengeschichte 5: 105–17.Google Scholar
Squire, M. (2017) ‘POP art: The optical poetics of Publilius Optatianus Porfyrius’, in Elsner, J. and Hernández Lobato, J. (eds.), The Poetics of Late Latin Literature. Oxford.Google Scholar
Stang, C. (2012) Apophasis and Pseudonymity in Dionysius the Areopagite: ‘No longer I’. Oxford.Google Scholar
Stanley, A. P. (1863) Lectures on the History of the Jewish Church. London.Google Scholar
Stanley, B. (1990) The Bible and the Flag: Protestant Missions and British Imperialism in the Nineteenth and Twentieth Centuries. Leicester.Google Scholar
Steiger, J. A. (2011) Philologia Sacra. Zur Exegese der Heiligen Schrift im Protestantismus des 16. bis 18. Jahrhundert. Neukirchen-Vluyn.Google Scholar
Stelling, L. (2017) ‘Recent studies in religious conversion’, English Literary Renaissance 47: 164–92.Google Scholar
Stiebing, W. (1993) Uncovering the Past: A History of Archaeology. Oxford and New York.Google Scholar
Stockhorst, S., Lepper, M. and Hoppe, V. eds. (2016) Symphilologie: Formen der Kooperation in den Geisteswissenschaften. Göttingen.Google Scholar
Stocking, G. (1982) Race, Culture and Evolution: Essays in the History of Anthropology. Chicago.Google Scholar
Stocking, G (1987) Victorian Anthropology. New York.Google Scholar
Stoppacci, P. (2017) ‘Composizione, genesi e fortuna della redazione Φ delle Institutiones di Cassiodoro’, Latomus 76: 409–43.Google Scholar
Straub, J. (1964) Vom Herrscherideal in der Spätantike. Stuttgart. [First published in 1939.]Google Scholar
Stray, C. (1998) Classics Transformed: Schools, Universities and Society in England: 1830–1960. Oxford.Google Scholar
Stray, C. (2016) ‘A semi-scared monster: Charles Wordsworth’s Graecae Grammaticae Rudimenta (1839)’, Philologica Classica 11: 98115.Google Scholar
Stray, C. (2018) ‘From one museum to another: The Museum Criticum (1813–1826) and the Philological Museum (1831–1833)’, in Stray, C. (ed.) (2018).Google Scholar
Stray, C. ed. (1999) Classics in 19th and 20th Century Cambridge: Curriculum, Culture and Community. Cambridge.Google Scholar
Stray, C. ed. (2007) Gilbert Murray Re-Assessed: Hellenism, Theatre and International Politics. Oxford.Google Scholar
Stray, C. ed. (2018) Classics in Britain: Scholarship, Education and Publishing: 1800–2000. Oxford.Google Scholar
Struck, P. (2004) Birth of the Symbol. Princeton.Google Scholar
Sundermeier, T. (1992) ‘Inkulturation und Synkretismus. Probleme einer Verhältnisbestimmung’, Evangelische Theologie 52: 192209.Google Scholar
Sussmann, Y. (19941995), ‘Schechter the Scholar’, Jewish Studies/Mada’ei Hayahadut 38: 213–30.Google Scholar
Symonds, J. (1879) Studies of the Greek Poets, 2nd edn. London.Google Scholar
Tanaseanu-Döbler, I. (2012) ‘Synesios und die Theurgie’, in Seng, H. and Hoffmann, L. M. (eds.), Synesios von Kyrene: Politik-Literatur-Philosophie. Turnhout.Google Scholar
Tanaseanu-Döbler, I. (2013) Theurgy in Late Antiquity: The Invention of a Ritual Tradition. Göttingen.Google Scholar
Tanaseanu-Döbler, I. (2017) ‘Neo-Platonic readings of embodied divine presence: Iamblichus and Julian’, in Klostergaard Petersen, A. and van Kooten, G. (eds.), Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity. Leiden.Google Scholar
Tantillo, I. (2003a) ‘Attributi solari della figura imperiale in Eusebio di Cesarea’, Mediterraneo Antico 6: 4159.Google Scholar
Tantillo, I. (2003b) ‘Constantino e Helios Pantepoptês: La statua equestre di Termessos’, Epigraphica 65: 159–84.Google Scholar
Tantillo, I. (2011) ‘Panegirici e altri “elogi” nelle città tardoantiche’, in Urso, G. (ed.), Dicere laudes: elogio, comunicazione, creazione del consenso: Atti del convegno internazionale, Cividale del Friuli, 23–25 settembre 2010. Pisa.Google Scholar
Tantillo, I. (2015a) ‘Per delle biografie dell’imperatore Giuliano’, in Marcone, (ed.), L’imperatore Giuliano, Milan.Google Scholar
Tantillo, I. (2015b) ‘I ceremoniali di corte in età tardoromana (284–395 d.C.)’, in Le corti nell’alto medioevo: Spoleto, 24–29 aprile 2014. Settimane di studio della Fondazione Centro Italiano di Studi sull’Alto Medioevo 62. Spoleto.Google Scholar
Tarrant, H. (2005) ‘Socratic synousia: A post-Platonic myth?Journal of the History of Philosophy 43: 131–55.Google Scholar
Tarrant, R. J. (2016) Texts, Editors, and Readers: Methods and Problems in Latin Textual Criticism. Cambridge.Google Scholar
Taylor, C. (2007) A Secular Age. Cambridge.Google Scholar
Teitler, H. C. (2017) The Last Pagan Emperor: Julian the Apostate and the War against Christianity. New York.Google Scholar
Teubner, J. D. (2018) Prayer after Augustine: A Study in the Development of the Latin Tradition. Oxford.Google Scholar
Thirlwall, J. (1936) Connop Thirlwall: Historian and Theologian. London.Google Scholar
Thouard, D. (2007) Schleiermacher: Communité, Individualité, Communication. Paris.Google Scholar
Thouard, D. (2011) ‘Zentrale Aussenseiter im Vergleich: Wilhelm von Humboldt und Friedrich Daniel Ernst Schleiermacher im Vergleich’, in Baillot, A. (ed.), Netzwerke des Wissens: Das intellektuelle Berlin um 1800. Berlin.Google Scholar
Thouard, D., Vollhardt, F. and Zini, F. M. eds. (2010), Philologie als Wissensmodell. Berlin and New York.Google Scholar
Thulin, M. and Krah, M. eds. (2018) Cultures of Wissenschaft des Judentums at 200, PaRDeS 24: Zeitschrift der Vereinigung für Jüdische Studien.Google Scholar
Timpanaro, S. (2005) The Genesis of Lachmann’s Method, trans. G. Most. Chicago. [First published in Italian in 1985.]Google Scholar
Tischendorf, C. (1867) When Were Our Gospels Written? London.Google Scholar
Tougher, S. (2007) Julian the Emperor. Edinburgh.Google Scholar
Tougher, S. (2012) ‘Reading between the Lines: Julian’s first panegyric on Constantius II’, in Tougher, S. and Baker-Brian, N. (eds.), Emperor and Author: The Writings of Julian ‘the Apostate’. Swansea.Google Scholar
Tov, E. (1999) The Greek and Hebrew Bible: Collected Essays on the Septuagint. Leiden.Google Scholar
Trautmann, T. (1997) Aryans and British India, Berkeley.Google Scholar
Tregelles, S. (1854) An Account of the Printed Text of the Greek New Testament. London.Google Scholar
Treitel, L. (1901), ‘Z. Frankels Verdienste um die Septuagintaforschung’, Monatsschrift für Geschichte und Wissenschaft des Judentums 45: 253–62.Google Scholar
Treloar, G. (1998) Lightfoot the Historian: The Nature and Role of History in the Life and Thought of J. B. Lightfoot (1828–1889) as Churchman and Scholar. Tübingen.Google Scholar
Troncarelli, F. (1981) Tradizione perdute: La ‘Consolatio Philosophiae’ nell’Alto Medioevo. Padua.Google Scholar
Troncarelli, F. (1989) ‘L’Ordo generis Cassiodororum e il programma pedagogico delle Institutiones’, Revue des Études Augustiniennes 35: 129–34.Google Scholar
Troncarelli, F. (2014) ‘Boethius from Late Antiquity to the Early Middle Ages’, in Böhm, Jürgasch, and Kirchner (eds.) (2014).Google Scholar
Troncarelli, F. (2017) ‘Minutiore manu: Note tironiane in un codice di Vivarium (Vat. Lat. 5704)’, Miscellanea Bibliothecae Apostolicae Vaticanae 23: 631–71.Google Scholar
Trovato, P. (2014) Everything You Always Wanted to Know about Lachmann’s Method: A Non-Standard Handbook of Genealogical Textual Criticism in the Age of Post-Structuralism, Cladistics, and Copy-Text. Padua.Google Scholar
Turner, F. (1981) The Greek Heritage in Victorian Britain. New York.Google Scholar
Turner, J. (2014) Philology: The Forgotten Origins of the Modern Humanities. Princeton.Google Scholar
Ullman, B. L., ed. (1928) Sicconis Polentoni Scriptorum Illustrium Latinae Linguae Libri XVIII. Rome.Google Scholar
Unte, W. (1990) ‘Karl Lachmann (4 March 1793–13 March 1851)’, in Briggs, W. and Calder III, W. (eds.), Classical Scholarship: A Biographical Encyclopaedia. New York.Google Scholar
Urbach, E. E. (1996) ‘The Breslau years of Jacob Bernays and his impact upon Jewish studies’, in Glucker, J. and Laks, A. (eds.), Jacob Bernays: Un philologue juif. Lille.Google Scholar
Usener, H. (1877) Anecdoton Holderi: Ein Beitrag zur Geschichte Roms in Ostgotischer Zeit. Bonn.Google Scholar
Vahlen, J. ed. (1892) Karl Lachmann’s Briefe an Moriz Haupt. Berlin.Google Scholar
Vandiver, E. (2013) Stand in the Trench, Achilles: Classical Receptions in British Poetry of the Great War. Oxford.Google Scholar
van Hulle, D and Leerssen, J. eds. (2008) Editing the Nation’s Memory: Textual Scholarship and Nation-Building in 19th-Century Europe. Amsterdam and New York.Google Scholar
Van Miert, D. (2018) The Emancipation of Biblical Philology in the Dutch Republic, 1590–1670. Oxford.Google Scholar
van Nuffelen, P. 2002. “Zur Rezeption des Kaiserkultes in der Spätantike.” Ancient Society 32: 263282.Google Scholar
van Nuffelen, P. (2013) ‘The Life of Constantine: The Image of an Image’, in Johnson, A. and Scott, J. (eds.), Eusebius of Caesarea: Tradition and Innovation. Washington, DC.Google Scholar
Vassilaki, S. (2007) ‘Ἑλληνισμός’: A History of Ancient Greek, edited by Christidis, A.-P.. Cambridge.Google Scholar
Vasunia, P. (2013) The Classics and Colonial India. Oxford.Google Scholar
Veltri, G. (1999) ‘Altertumswissenschaft und Wissenschaft des Judentums: Leopold Zunz und seine Lehrer F. A. Wolf und A. Boeckh’, in Markner, R. and Veltri, G. (eds.), Friedrich August Wolf: Studien, Dokumente, Bibliographie. Stuttgart.Google Scholar
Veltri, G. (2014) ‘Jewish–Greek studies in nineteenth- and early twentieth-century Germany: A brief overview’, in Aitken, J. K. and Carleton Paget, J. (eds.), The Jewish Greek Tradition in Antiquity and the Byzantine Empire. Cambridge.Google Scholar
Vesperini, P. (2019) ‘“Un gentil mécréant, avec qui l’on entre aussitôt dans le seul monde qui compte”: Cinq lettres du père Festugière à Michel Foucault (1956–1957)’, Anabases 30: forthcoming.Google Scholar
Vessey, M. (1996) ‘The forging of orthodoxy in Latin Christian literature’, Journal of Early Christian Studies 4: 495513.Google Scholar
Vessey, M. (1998) ‘The demise of the Christian writer and the remaking of “Late Antiquity”: from H.-I. Marrou’s Saint Augustin (1938) to Peter Brown’s Holy Man (1983)’, Journal of Early Christian Studies 6: 377411.Google Scholar
Vessey, M. (2004) ‘Latin literary history after Saint Jerome: The Scriptorum illustrium latinae linguae of Sicco Polenton’, Neulateinisches Jahrbuch / Journal of Neo-Latin Language and Literature 6: 303–11.Google Scholar
Vessey, M. (2005) ‘Reading like angels: Derrida and Augustine on the book (for a history of literature)’, in Caputo, J. D. and Scanlon, M. J. (eds.), Augustine and Postmodernism: Confessions and Circumfession. Bloomington, IN.Google Scholar
Vessey, M. (2007) ‘Theory, or the dream of the book (Mallarmé to Blanchot)’, in Klingshirn, W. E. and Safran, L. (eds.), The Early Christian Book. Washington, DC.Google Scholar
Vessey, M. (2010) ‘Reinventing history: Jerome’s Chronicle and the writing of the post-Roman West’, in McGill, Sogno and West (eds.) (2010): 265–89.Google Scholar
Vessey, M. (2012a) ‘Augustine among the writers of the Church’, in Vessey, M. (ed.), A Companion to Augustine. Chichester.Google Scholar
Vessey, M. (2012b) ‘The end of the pagan Classics?Journal of Roman Archaeology 25: 939–47.Google Scholar
Vessey, M. (2014) ‘Fashions for Varro in Late Antiquity and Christian Ways with Books’, in Harrison, C., Humfress, C. and Sandwell, I. (eds.), Being Christian in Late Antiquity: A Festschrift for Gillian Clark. Oxford.Google Scholar
Vessey, M. (2015a) ‘Literary history: A fourth-century Roman invention?’ in Van Hoof, L. and Van Nuffelen, P. (eds.), Literature and Society in the Fourth Century AD: Performing Paideia, Constructing the Present, Presenting the Self. Leiden.Google Scholar
Vessey, M. (2015b) ‘Literature, literary histories, Latin Late Antiquity: The state of a question’, in Stenger, J. (ed.), Spätantike Konzeptionen von Literatur. Heidelberg.Google Scholar
Vessey, M. (2019) ‘Sidonius writes himself out: Aut(hol)ograph and architext in Late Roman Codex society’, in Heil, U. (ed.), Das Christentum im frühen Europa. Turnhout.Google Scholar
Vessey, M. ed. (forthcoming) Erasmus on Literature: His Ratio or System of 1518/1519 (The Ratio Verae Theologiae). Toronto.Google Scholar
Vives, J. L. (1531) De disciplinis. T. I: De causis corruptarum artium. Antwerp.Google Scholar
Von der Krone, K. (2012) Wissenschaft in Öffentlichkeit: Die Wissenschaft des Judentums und ihre Zeitschriften. Berlin.Google Scholar
Wach, J. (19261933) Das Verstehen. Tübingen.Google Scholar
Wallraff, M. (2001) ‘Constantine’s devotion to the sun after 324’, Studia Patristica 34: 256–69.Google Scholar
Wanegffelen, T. (1997) Ni Rome, ni Genève. Des fidèles entre deux chaires en France au XVIe siècle. Paris.Google Scholar
Wellmon, C. (2015) Organizing Enlightenment: Information Overload and the Invention of the Modern Research University. Baltimore.Google Scholar
Wendebourg, D. (2009) ‘Hellenisierung des Christentums – Epoche oder Erfüllung der Kirchengeschichte? Zu einer Debatte in der orthodoxen Theologie und Kirchengeschichtsschreibung’, in Lauster, G. and Oberdorfer, B. (eds.), Der Gott der Vernunft: Protestantismus und vernünftiger Gottesgedanke. Tübingen.Google Scholar
Westcott, A. (1903) The Life and Letters of Brooke Foss Westcott. London.Google Scholar
Westcott, B. F. (1891) Essays on Religious Thought in the West. London and New York.Google Scholar
Wette, W. M. L. de (1815) Über Religion und Theologie. Berlin.Google Scholar
Wette, W. M. L. (1847) Lehrbuch der historisch-kritischen Einleitung in die kanonischen Bücher des Neuen Testaments. 5th edn. Berlin.Google Scholar
Wette, W. M. L. (1858) Introduction to the Canonical Books of the New Testament, 1848, trans. F. Frothingham. Boston.Google Scholar
Wettstein, J. (1730) Prolegomena ad Novi Testamenti Graeci editionem. Amsterdam.Google Scholar
Wheeler, M. (2006) The Old Enemies: Catholic and Protestant in Nineteenth-Century British Culture. Cambridge.Google Scholar
White, J. (1962) The Cambridge Movement: The Ecclesiologists and the Gothic Revival. Cambridge.Google Scholar
Wickert, U. (2001) ‘Zu den Anfängen der Hellenisierung des Christentums’, Philotheos 1: 90–9.Google Scholar
Wiedemann, C. (2002) ‘Ideale Geselligkeit und ideale Akademie: Schleiermachers Geselligkeits-Utopie 1799 und heute’, in Vosskamp, W. (ed.), Ideale Akademie: vergangene Zukunft oder konkrete Utopie? Berlin.Google Scholar
Wienand, J. (2016) ‘The Law’s Avenger: Emperor Julian in Constantinople’, in Börm, H. et al. (eds.), Civil War in Ancient Greece and Rome: Contexts of Disintegration and Reintegration. Stuttgart.Google Scholar
Wiese, C. (2005) Challenging Colonial Discourse: Jewish Studies and Protestant Theology in Wilhelmine Germany, trans. B. Harshav and C. Wiese. Leiden.Google Scholar
Wilamowitz–Moellendorff, U. von (1921) Geschichte der Philologie. Berlin.Google Scholar
Wilamowitz–Moellendorff, U. von (1998) Geschichte der Philologie (1921), Henrichs, A. (ed.). Wiesbaden.Google Scholar
Wilhelmy, P. (1989) Der Berliner Salon im 19. Jahrhundert (1780–1914). Berlin.Google Scholar
Wilke, C. (2004) Die Rabbiner der Emanzipationszeit in den deutschen, böhmischen und großpolnischen Ländern 1781–1871 = Brocke, Michael, Carlebach, Julius (eds.) Biographisches Handbuch der Rabbiner I, Munich.Google Scholar
Wilke, C. (2016) ‘From Talmud Torah to Oriental Studies: Itineraries of Rabbinical Students in Hungary’, in Turán, T. and Wilke, C. (eds.), Modern Jewish Scholarship in Hungary: The Science of Judaism between East and West. Berlin.Google Scholar
Williams, J. (2014) ‘Happy violence: Bentley, Lucretius, and the prehistory of freethinking’, Restoration: Studies in English Literary Culture, 1660–1700 38: 6180.Google Scholar
Williams, M. (2006) The Monk and the Book: Jerome and the Making of Christian Scholarship. Chicago.Google Scholar
Williamson, P. (2001) Catholic Principles for Interpreting Scripture. A Study of the Pontifical Biblical Commission’s The Interpretation of the Bible in the Church. Rome.Google Scholar
Willis, J. ed. (1994) Ambrosii Theodosii Macrobii Saturnalia. Stuttgart and Leipzig.Google Scholar
Wismann, H. (1983) ‘Modus interpretandi: Analyse comparée des études platoniciennes en France et en Allemagne au 19e siècle’, in Bollack, M. and Wismann, H. (eds.), Philologie und Hermeneutik im 19. Jahrhundert II. Göttingen.Google Scholar
Wismann, H. (2006) ‘Le débat Habermas-Ratzinger’, Divinatio 23: 4750.Google Scholar
Whitmarsh, T. (2013) Beyond the Second Sophistic: Adventures in Greek Postclassicism. Berkeley.Google Scholar
Wolf, F. A. (1794) ‘Praefatio’, in Homeri et Homeridarum Opera et Reliquiae: Ilias: Pars I. Berlin. [Repr. in Wolf, F. A. (1869) Kleine Schriften, vol. I. Halle]Google Scholar
Wolf, F. A. (1985) Prolegomena to Homer, 1795, trans. Grafton, A., Most, G. W. and Zetzel, J. E. G. Princeton.Google Scholar
Wolff, R. L. (1977) Gains and Losses: Novels of Faith and Doubt in Victorian England. New York.Google Scholar
Wyrwa, D. (1997) ‘Das Problem der Helleniserung des Christentums’, in Was ist Christentum? Bochum.Google Scholar
Yedidya, A. (2016) ‘Out of Breslau shall come forth Torah, and the Word of the Lord from Frankfurt am Main: The religious impact of German Judaism during the last three decades of the nineteenth century’, in Modern Judaism 36: 130.Google Scholar
Zachhuber, J. (2013) Theology as Science in Nineteenth-Century Germany: From F.C. Baur to Ernst Troeltsch. Oxford.Google Scholar
Zetzel, J. E. G. (1981) Latin Textual Criticism in Antiquity. Salem, NH.Google Scholar
Zetzel, J. E. G. (2005) Marginal Scholarship and Textual Deviance: The Commentum Cornuti and the Early Scholia on Persius. London.Google Scholar
Ziolkowski, J. M. ed. (1990) On Philology. Philadelphia.Google Scholar
Ziolkowski, J. M. (2005) ‘Metaphilology’, The Journal of English and Germanic Philology 104: 239–72Google Scholar
Ziolkowski, J. M. and Putnam, M. eds. (2008) The Virgilian Tradition: The First Fifteen Hundred Years. Yale.Google Scholar
Ziolkowski, T. (1990) German Romanticism and Its Institutions. Princeton.Google Scholar
Zirkle, A. (2019) ‘Heinrich Graetz and the exegetical contours of Modern Jewish History’, Jewish Quarterly Review 109: 360–83Google Scholar
Zupančič, A. (2003) The Shortest Shadow: Nietzsche’s Philosophy of the Two. Cambridge, MA.Google Scholar
Zunz, L. (1845) Zur Geschichte und Literatur. Berlin.Google Scholar
Zunz, L. (1841 and 1843) ‘Toledot Rabbi Azariah min ha-Adumim’, Kerem Hemed 5: 131–58.Google Scholar
Zunz, L. (1843) ‘Toledot Rabbi Azariah min ha-Adumim: With Notes by Solomon Rapoport’, Kerem Hemed 7: 119–24.Google Scholar
Zwiep, I. (2010) ‘Scholarship of literature and life: Leopold Zunz and the invention of Jewish culture’, in Otten, W., Vanderjagt, A. J. and de Vries, H. (eds.), How the West was Won: Essays on the Literary Imagination, the Canon, and the Christian Middle Ages for Burcht Pranger. Leiden.Google Scholar