This 1996 study reconstructs the apocalyptic eschatology in Matthew's Gospel so that we may understand his time and concerns. Sociological analysis of apocalypticism in Judaism and early Christianity shows that such a comprehensive world view, which emphasized the final judgement and its aftermath within a dualistic and deterministic framework, was adopted by minority of sectarian groups undergoing a situation of great crisis. The Matthean community, after the first Jewish war against Rome, came into conflict with Judaism, gentiles and the larger Christian movement. Matthew's distinctive and often vengeful vision must be set against both his acute need to enhance his community's sense of itself and his pastoral concern. Dr Sim offers for the first time in English an extended and comprehensive comparison of Matthew's outlook with contemporary eschatological literature.

"To demostrate that MAtthew thoroughly shares the worldview of apocalyptic eschatology (although his work is not an apocalypse), S. usefully identifies eight characteristics common to apocalyptic eschatology in Jewish and Christian texts: dualism, determinism, eschatological woes, the appearance of a savior figure, judgement, fate of the wicked, fate of the righteous, and expectation of the imminent end. The first two help form the conceptual framework of apocalyptic eschatology, and the other six are widely occuring eschatological themes. S. helpfully identifies the repeated occurence of these characteristics in Matthew, drawing many comparisons with other apocalyptic eschatological literature, notably Revelation, teh Qumran literature, and the Enochic literature." Kathleen Weber, The Catholic Biblical Quarterly