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The third edition of this essential introductory text has been fully updated in light of the genomics revolution. Providing authoritative and engaging coverage...
When Maria de la Concepción boarded the ship out of Lisbon bound for Brazil, she never could have anticipated her eventual challenges. After providing an enslaved
The post Why isn’t Romani History Part of the Atlantic World? first appeared on Fifteen Eighty Four | Cambridge University Press....
When Michel de Montaigne asked his famous question, “What do I know? (Qui sçay-je?)” in the longest of his essays, “An Apology for Raymond Sebond,” what he
The post Why do people kill for their religion? first appeared on Fifteen Eighty Four | Cambridge University Press....
Three decades ago, I came across an old report on the state of legal education in the colonies of the British Empire. I learned from the report that there were
The post The Forgotten Legal Scholars of Colonial India and Mandatory Palestine first appeared on Fifteen Eighty Four | Cambridge University Press....
While it’s too much to imagine that those endlessly fascinating Greek ancestors of ours were color-blind, they most certainly were keen on marking difference, linguistically and geographically. But what about “racially?” What was “blackness” to a citizen of Ancient Greece, and what did the blackness of Sub-Saharan Africans, in fact, signify? And what in the world did an “Ethiopian” such as Memnon, whose people were favored by the gods, appear to be physically in the Greek imagination? Speculation about such complex matters has never elicited more energetic speculation and wishful thinking from scholars, journalists, and filmmakers than today, who inevitably read Greek attitudes toward physical differences through the lens of black-white race relations in the West today. Which is why Sarah Derbew’s Untangling Blackness in Greek Antiquity is a most welcome corrective to the school of Afrocentricity that would paint even Greek-descended Cleopatra black. Bringing deep learning and calm, convincing reasoning to a politically-loaded subject is always difficult. But Professor Derbew accomplishes this task with eloquence, grace, and hard-hitting analytical skills that make this book must reading for all of us who long to know how racial differences manifested themselves in the sublime culture from which we all descend.
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